What is the relationship between salvation, human liberation, and care for creation? Extending the ideas presented in Gustavo Gutierrez's A Theology of Liberation, Daniel Castillo embraces a green liberation theology that recognizes the need for political and ideological paradigm shifts in relation to globalization.
Drawing on insights from quantum physics, deep ecology, and the new cosmology, they articulate a new vision of liberating action. Hathaway and Boff lay out a path of spiritual renewal, ecological transformation, and authentic liberation.
This book offers a theological reflection on the praxis of struggle for human and ecological liberation. It critically appropriates the framework of the emerging ecological theology of liberation, which expands the notion of the preferential option for the poor--privileging those who suffer from class oppression, racial discrimination, sexist ideologies, and ecological exploitation. With the analytical mediation of the social and ecological sciences, this book investigates the oppressive ideologies that produce poverty and the ecological crisis. It maps out existing advocacies that may awaken a sense of solidarity and serve as embers of hope for a sustainable world.
This book is about the liberation of the concept of life from the bondage fashioned by the interpreters of life ever since biology began, and about the liberation of the life of humans and non-humans alike from the bondage of social structures and behaviour, which now threatens the fullness of life's possibilities if not survival itself. It falls into a tradition of writings about human problems from a perspective informed by biology. It rejects the mechanistic model of life dominant in the Western world and develops an alternative 'ecological model' which is applicable to the life of the cell and the life of the human community. For the first time it brings together in one work the insights of modern biology with those of a modern holistic philosophy and a liberal theology in a way which challenges conventional approaches to science, agriculture, sociology, politics, economics, development and liberation movements.
Radical environmentalism and its progeny, eco-terrorism, is a modern phenomenon. It is a movement far removed from the elite conservationists of the late 1800s and the mainstream environmental groups that emerged later. Drawn from the same pool of concerned individuals who comprise memberships in groups like Greenpeace, the Sierra Club, and the Wilderness Society, disaffected environmentalists have turned from political lobbying to direct action in the form of widespread property destruction and other types of crime and terror. Here, the author exposes the activities of radical groups determined to make their mark in the movement to protect the earth and its creatures from those they view as predators. He covers the major groups as well as less well-known ones and provides a careful portrait of who they are, what they do, and how to address them. The growth, from the 1980s through the present day, of organizations involved in eco-terror is noticeable and significant. Such groups have caused millions of dollars worth of damage throughout the country. The FBI estimates that the ALF/ELF have committed more than 600 criminal acts in the United States since 1996, resulting in damages in excess of $43 million. Tactics include pulling up survey stakes, tree-spiking, arson, and other methods. Most groups will claim responsibility for their actions, just as other types of terrorist groups will take responsibility for theirs. Eco-Terrorism takes an objective look at the most radical groups and their terrorist activities in the United States, including case examples and analysis of the methods and rhetoric the groups employ. It uncovers the losses both to individuals and the community as a result of these methods, and it describes the ideologies, motivations, history, and activities of the political movements that have been labeled environmental terrorism.
This volume contributes to advancing an 'ecology of freedom, ' which can critique current anthropocentric environmental destruction, as well as focusing on environmental justice and decentralized ecological governance.
Around the world, consciousness of the threat to our environment is growing. The majority of solutions on offer, from using efficient light bulbs to biking to work, focus on individual lifestyle changes, yet the scale of the crisis requires far deeper adjustments. Ecology and Socialism argues that time still remains to save humanity and the planet, but only by building social movements for environmental justice that can demand qualitative changes in our economy, workplaces, and infrastructure. Chris Williams is a longtime environmental activist, professor of physics and chemistry at Pace University, and chair of the science department at Packer Collegiate Institute. He lives in New York City.