“The Echoes of the Soul.” This volume continues in a related element of the former yet; more the flavor of an anthology, giving readers a closer view of the writer’s journey with a mixture of encounters– inspirational quotes, views, passion, mystical, love, deceit, survival, pain and motivational poetic variations and narrative, limerick, metrical, romantic, dramatic and classic patterns.
Dive into a mesmerizing journey where the boundaries of time blur and memories shape destinies. When Amelia stumbles upon an enigmatic locket, she's thrust into the Echo Realms-a universe where past, present, and potential futures coalesce. Alongside her loyal friend, Evelyn, she embarks on a quest to unravel age-old mysteries and confront a formidable adversary, the Master Seeker. From the haunting Whispers in the Library to the timeless tales of Anastasia Grey, each echo they uncover carries a fragment of history, a sliver of truth. As they venture deeper into realms of magic and mystique, the stakes soar. The balance of the realms is in peril, and the duo must decipher riddles, confront spirits, and embrace the power of memories to safeguard a legacy that transcends time. In a world where every echo holds a piece of a soul, Amelia and Evelyn learn that memories are not just remnants of the past-they're keys to the future. A tale of adventure, mystery, and timeless connections, "Echoes of the Forgotten" reminds us that history is not merely to be remembered, but to be cherished and understood.
"The world's fair beauty set my soul on fire." In this first study of the full range of Traherne's poetry Richard Willmott explains his 'metaphysical' poetry to all who are attracted by the beauty of his language, but puzzled by his meaning. He offers guidance both for the student of English, uncertain about Traherne's theological ideas, and the student of theology, put off by seventeenth-century poetic conventions and diction. Using a wealth of quotation, he examines Traherne's verse alongside that of a variety of his contemporaries, including Andrew Marvell, Lucy Hutchinson, Anne Bradstreet and Edward Taylor. Central to Traherne's poetry and generous theology is his delight in the capacity of his soul to approach God through an appreciation of His infinite creation. This soul is 'voluble', not only because it can express its thoughts with fluency, but also because it can enfold within itself the infinity of God's creation, taking in everything that it perceives, considering the latest scientific speculations about the atom and astronomy, but also looking clear-sightedly at Restoration society's materialism and - in one startlingly savage satire - the corruption of the royal court.
Volume II, Book I of the Abaddon Trilogy. Laiel Brockade is missing. He has been, for close to a year, although it’s only just now that most of his friends and allies are realizing it. That’s what happens when you’re a son of the Devil, with an unlisted phone number. But now, they’re on the case. And with the Devil’s Reapers motorcycle gang, the unshakable detective Ben Arlington, the immortal assassin Cupideau Ahmee Etienne, even Laiel’s apprentice Andy, as well as one new-crowned shadow Prince searching for him, it’s only a matter of time before the man is found and brought out into the light. But the children of the Devil don’t do well in bright light, and Laiel has finally realized just how small of a chess piece he is on the really big gameboard. His opponents have made their moves. Now it’s time for Laiel and his coven to start making some of their own. Genres: Occult & Supernatural, Horror, Action & Adventure, Sub/Urban Fantasy, Humor/Satire, Philosophy, Religion, War, Pre/Post-Apocalyptic. Prior Reading: Provoker. Volume I Nocturnal Whispers: Volume I Further Reading: Seducer: Escalation. Volume II:II Seducer: Insurgence. Volume II:III Nocturnal Whispers: Volume II Destroyer: Onus. Volume III:I
In this theological memoir, Ray Anderson takes us on his own journey from the prairie to the pulpit, and from the soul of a believer into the soul of a theologian. As a sequel to his earlier book, 'The Soul of Ministry', he shares with us the process by which his own spiritual hunger moved from uneasiness and unrest into a deeper sense of the soul of theology as exploration into the very soul of God (Part One). In Part Two, each chapter traces out the contours of a theology which "sings as well as stings." After more than 40 years of ministry as pastor, teacher and theologian, Anderson presents a theological hermeneutic by which Scripture and human experience can be read on the same page. If reading this book produces astonishment and wonder at the depth and daring to which God's grace encounters and embraces us through Jesus Christ, then that itself will lead us, with awe and reverence, to behold the soul of God.
How should we see the Spirit at work in spiritual leaders today? How did the Spirit work through spiritual leaders in the Bible? While many books on spiritual leadership look at the culture around us and offer sound advice from biblical principles, this study asks Scripture first what the Spirit did through spiritual leaders in the Bible in order to figure out what the Spirit should be doing through spiritual leaders today.
During the eleventh and twelfth centuries, Andalusian Jewish poets introduced philosophical theories into their devotional verse. This study explores the impact of their rich intellectual and cultural life on their Hebrew poems devoted to the soul.
The Science of the Soul challenges long-standing notions of Puritan provincialism as antithetical to the Enlightenment. Sarah Rivett demonstrates that, instead, empiricism and natural philosophy combined with Puritanism to transform the scope of religious activity in colonial New England from the 1630s to the Great Awakening of the 1740s. In an unprecedented move, Puritan ministers from Thomas Shepard and John Eliot to Cotton Mather and Jonathan Edwards studied the human soul using the same systematic methods that philosophers applied to the study of nature. In particular, they considered the testimonies of tortured adolescent girls at the center of the Salem witch trials, Native American converts, and dying women as a source of material insight into the divine. Conversions and deathbed speeches were thus scrutinized for evidence of grace in a way that bridged the material and the spiritual, the visible and the invisible, the worldly and the divine. In this way, the "science of the soul" was as much a part of seventeenth- and eighteenth-century natural philosophy as it was part of post-Reformation theology. Rivett's account restores the unity of religion and science in the early modern world and highlights the role and importance of both to transatlantic circuits of knowledge formation.
The Oxford Handbook of Shakespeare's Poetry contains thirty-eight original essays written by leading Shakespeareans around the world. Collectively, these essays seek to return readers to a revivified understanding of Shakespeare's verbal artistry in both the poems and the drama. The volume understands poetry to be not just a formal category designating a particular literary genre but to be inclusive of the dramatic verse as well, and of Shakespeare's influence as a poet on later generations of writers in English and beyond. Focusing on a broad set of interpretive concerns, the volume tackles general matters of Shakespeare's style, earlier and later; questions of influence from classical, continental, and native sources; the importance of words, line, and rhyme to meaning; the significance of songs and ballads in the drama; the place of gender in the verse, including the relationship of Shakespeare's poetry to the visual arts; the different values attached to speaking 'Shakespeare' in the theatre; and the adaptation of Shakespearean verse (as distinct from performance) into other periods and languages. The largest section, with ten essays, is devoted to the poems themselves: the Sonnets, plus 'A Lover's Complaint', the narrative poems, Venus and Adonis and The Rape of Lucrece, and 'The Phoenix and the Turtle'. If the volume as a whole urges a renewed involvement in the complex matter of Shakespeare's poetry, it does so, as the individual essays testify, by way of responding to critical trends and discoveries made during the last three decades.
To the unstudied eye, St. Matthew's Gospel can seem a terse narrative, almost a historical document and not the tremendously spiritual (and doctrinal) storehouse that it is. In his fourth and final volume of meditations on Matthew (chapters 26–28), Father Simeon, formerly Erasmo Leiva-Merikakis, continues to show Matthew's prose to be not so much terse as economical—astoundingly so given its depth. The lay reader can derive great profit from reading this book. Each short meditation comments on a verse or two, pointing to some facet of the text not immediately apparent, but rich with meaning. Father Simeon's work is scholarly but eminently approachable by the lay reader. The tone is very much of "taste and see how good the Lord is" and an invitation of "friend, come up higher!" The goal of the book is to help the reader experience the heat of the divine Heart and the light of the divine Word. The author addresses both the objective and subjective levels of the Word of God—both what it is in itself and what impact it ought to have in our lives. Father Simeon comments on the Greek text, demonstrating nuances in the text that defy translation. He uses numerous quotes from the Fathers and the Liturgy of the Church to demonstrate the way the Tradition has lived and read the Word of God. His theological reflection vivifies doctrine by seeking its roots in the words and actions of Jesus. He shows that ultimately the text of the Gospel serves only one purpose: to make possible a living encounter with the person of Jesus Christ, an encounter that is wholly life transforming. Every effort, therefore, has been made throughout the commentary to show how the presence of Christ in the world has changed the very nature of both history and human experience.
