Focusing on the early literary experiences of women in the east Indian state of Orissa, this volume offers valuable insights into the conditions for these women at a time when the region witnessed the advent of Brahmo Samaj, the campaign for widow remarriage, the legal movement for the abolition of untouchability, the rise of women's education and trade union movements, and the struggle for national independence. The author explores such questions as: What were the features of this body of writing? How did contemporary history, politics, gender and culture impinge on the generation and dissemination of this body of literature? and How did such writing contribute to the making of literary/cultural consciousness in conjunction with and in contrast to developments at the national level?
Women in the State of Odisha have played an important role in development, however they remain mostly invisible in policy and research. This anthology undertakes a journey from the States' rich historical tradition to its present stage of development to locate women's spaces in this process. This book helps in refocusing attention on economic, political and social dimensions of women and development. Through discussing areas of health, education, employment, migration and political role of women in decision-making institutions, the authors suggest that only when women or any oppressed groups gained substantially on these fronts, would it have greater dignity and power in society. The absence of analytical work on women's role in the development of the State in being increasingly felt. This volume, we hope, will fill to some extent, the intellectual gap in feminist literature. This book is co-published with Aakar Books, New Delhi. Taylor & Francis does not sell or distribute the print versions of this book in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
Spark of Light is a diverse collection of short stories by women writers from the Indian province of Odisha. Originally written in Odia and dating from the late nineteenth century to the present, these stories offer a multiplicity of voices—some sentimental and melodramatic, others rebellious and bold—and capture the predicament of characters who often live on the margins of society. From a spectrum of viewpoints, writing styles, and motifs, the stories included here provide examples of the great richness of Odishan literary culture. In the often shadowy and grim world depicted in this collection, themes of class, poverty, violence, and family are developed. Together they form a critique of social mores and illuminate the difficult lives of the subaltern in Odisha society. The work of these authors contributes to an ongoing dialogue concerning the challenges, hardships, joys, and successes experienced by women around the world. In these provocative explorations of the short-story form, we discover the voices of these rarely heard women.
This book chronicles travel writings of Bengali women in colonial India and explores the intersections of power, indigeneity, and the representations of the ‘self’ and the ‘other’ in these writings. It documents the transgressive histories of these women who stepped out to create emancipatory identities for themselves. The book brings together a selection of travelogues from various Bengali women and their journeys to the West, the Aryavarta, and Japan. These writings challenge stereotypes of the 'circumscribed native woman’ and explore the complex personal and socio-political histories of women in colonial India. Reading these from a feminist, postcolonial perspective, the volume highlights how these women from different castes, class and ages confront the changing realities of their lives in colonial India in the backdrop of the independence movement and the second world war. The author draws attention to the personal histories of these women, which informed their views on education, womanhood, marriage, female autonomy, family, and politics in the late 19th and early 20th centuries. Engaging and insightful, this volume will be of interest to students and researchers of literature and history, gender and culture studies, and for general readers interested in women and travel writing.
Words of Her Own situates the experiences and articulations of emergent women writers in nineteenth-century Bengal through an exploration of works authored by them. Based on a spectrum of genres—such as autobiographies, novels, and travelogues—this book examines the sociocultural incentives that enabled the dawn of middle-class Hindu and Brahmo women authors at that time. Murmu explores the intersections of class, caste, gender, language, and religion in these works. Reading these texts within a specific milieu, Murmu sets out to rectify the essentialist conception of women’s writings being a monolithic body of works that displays a firmly gendered form and content, by offering rich insights into the complex world of subjectivities of women in colonial Bengal. In attempting to do so, this book opens up the possibility of reconfiguring mainstream history by questioning the scholarly conceptualization of patriarchy being omnipotent enough to shape the intricacies of gender relations, resulting in the flattening of self-fashioning by women writers. The book contends that there were women authors who flouted the norms of literary aesthetics and tastes set by male literati, thereby creating a literary tradition of their own in Bangla and becoming agents of history at the turn of the century.
This book aims to sketch the diversities of South Asian social History, focusing on Orissa. It highlights the problems of colonialism and its impact upon the lives of the colonised, even as it details the manner in which the internal order of exploitation worked. Based on archival and rare, hitherto untapped sources, including oral evidence, it brings to life diverse aspects of Orissa’s social history, including the environment; health and medicine; conversion (in Hinduism); popular movements; social history of some princely states; and the intricate connections between the marginal social groups and Indian nationalism. It also focuses on decolonisation, and explores the face of patriarchy and gender-related violence in post-colonial Orissa. This volume will be of interest to students of history, social anthropology, political sociology and cultural studies, as well as those associated with non-governmental organisations and planners of public policy.
This book offers a comprehensive appraisal of the relatively unexplored but highly impactful women’s association, the Assam Mahila Samiti which led one of the most remarkable women’s movements in colonial India. Central to the Assam Mahila Samiti story is its founding Secretary, the firebrand feminist Chandraprava Saikiani (1901-72) who, despite being an unwed mother and belonging to a lower caste, was a celebrated writer, a polemical columnist, and a successful publicist of two vernacular magazines in the 1940s. The book traverses these individual and collective journeys from the 1920s to the 1950s, exploring their negotiations with the complex terrain of the multi-ethnic Brahmaputra valley during the highly politicised period of the anti-colonial movement. It argues that theoretical understanding of the term public sphere may be enriched through an engagement with rare archival materials of these middle class women’s associations’ hand written minutes of meetings in a local language in early twentieth-century colonial India and posits that gender may not function merely as constitutive of the public, but how women’s collectives may shape, transform and orchestrate a veritable gendered public, resistant to both native patriarchy and sometimes to colonial authority.
In This Pioneering Volume, Sachidananda Mohanty Examines Rare Documents And Archival Material Of 19Th Century Orissa In Order To Underline The Central Role Played By Sailabala Das Vis-A-Vis Female Education And Social Reforms In Orissa Under The Raj.
Obliterated from the pages of history, as women often are, Odisha’s first woman Chief Minister, Nandini Satpathy, known also as the Iron Lady of Orissa, was born to a family of revolutionaries and intellectuals. During her teenage years in the ‘40s, this petite girl in a starchy cotton saree was jailed for pulling down the Union Jack from atop the edifice of Ravenshaw College. Thus began the makings of a force to be reckoned with. Coming up through the ranks to ultimately reach the hallowed halls of the Rajya Sabha at the mere age of 31, this grassroots student politician went on to become the I&B minister in Indira Gandhi’s first government, where she facilitated the working of the Free Bangla Radio that played a key role in the information war that was ’71. She hobnobbed with the likes of Raj Kapoor, Nargis, and Meena Kumari as India produced films around socialist films and warmed up to Russia. And still, in Delhi circles, she is best remembered as ‘Indira Gandhi’s friend’. Nandini’s political career was as tumultuous as her friendship with Indira Gandhi. They were a close-knit duo, brought together by circumstances and kept together by a strong sense of affection and loyalty. That was until the Emergency. Where once she had enjoyed the proximity to the PMO and all the privileges that it came with, Nandini’s opposition to the Emergency led to a fall from grace. This loss was not just the loss of a friend; it also meant the loss of her political career. During her chief-ministerial tenure, she implemented radical land reforms and tore down the tobacco trade mafia. These were actions that made her a lot of enemies. Once protected by her friendship with the prime minister, she was now subjected to brutal vendetta. In the twilight years of her life, Nandini succumbed to the deep grief of losing her husband and the ignominy of political obscurity. This is the story of Nandini Satpathy.
An intervention in the field of dissenting writings by women political detainees in India in the 1970s, and it straddles three interlinked areas: politics, prison and writing. It focuses on writings arising out of Bengal's Naxalite movement (1967-1975) and from the pan-Indian period of Emergency (1975-1977).
