In this rich book Matthew Levering explores nine key virtues that we need to die (and live) well: love, hope, faith, penitence, gratitude, solidarity, humility, surrender, and courage. Retrieving and engaging a variety of biblical, theological, historical, and medical resources, Levering journeys through the various stages and challenges of the dying process, beginning with the fear of annihilation and continuing through repentance and gratitude, suffering and hope, before arriving finally at the courage needed to say goodbye to one’s familiar world. Grounded in careful readings of Scripture, the theological tradition, and contemporary culture, Dying and the Virtues comprehensively and beautifully shows how these nine virtues effectively unite us with God, the One who alone can conquer death.
I argue that for most patients a good death involves more than contemporary medicine can or should be expected to provide and that virtues can secure goods not provided by medicine. Currently, medical care at the end of life focuses on addressing pain and suffering, supporting independent functioning and autonomy, providing aggressive care near death when desired, and preserving overall quality of life, among other aims. When bioethicists have discussed a good death, they have argued primarily for the provision of such services and for respect of patients' autonomy. However, I argue that such circumstances are not sufficient by themselves to ensure a good death and a patient's use of autonomy will be "guided" by her conception of a good death. In many cases, a good death requires -- as a necessary if not sufficient condition -- virtues as well. At least four different conceptions of a good death, I argue, exist within American society. These conceptions imply goods that go beyond what proper medical care currently does or should provide. Next, I discuss the challenges that dying patients face in our contemporary medical and social context. What types of challenges -- and how one faces them -- will be determined partly by one's conception of a good death, though certain challenges seem more universal. I argue that the challenges associated with the loss of independence and increasing dependence on others and the nature of pain and suffering at the end of life are among our most prominent concerns. After discussing virtues in general and the place of emotions within them, I use this account to show how virtues can enable a person to die well, given a particular patient's conception of a good death. Embodying virtues such as patience, gratitude, generosity, and practical wisdom can help patients become the kinds of people who can meet some of the challenges of dying. I conclude by giving a fuller depiction of one conception of a good death rooted in the Christian moral tradition.
By mining the rich tradition of virtue ethics, Christopher Vogt uses the virtues of patience, compassion, and hope as a framework for specifying the shape of a good death, and for naming the practices Christians should develop to live well and die well. Bringing together historical, biblical, and contemporary sources in Christian ethics, Vogt provides a long-overdue theological analysis of the ars moriendi or "art of dying" literature of four centuries ago. Through a careful analysis of Luke's passion narrative, Vogt uses Jesus as the primary model for being patient in the face of death and for dying well.
"The truly great thing in Christianity, which does not dispense one from small, daily things but must not be concealed by them either, is this ability to come into contact with God." -- Pope Benedict XVI One of the greatest spiritual teachers of our day, Pope Benedict XVI has frequently spoken about the pursuit of virtue. In this series of excerpts from his homilies, addresses, and encyclicals, the Holy Father draws on the lives of saints, the Catechism, and common experiences to bring us into a deeper understanding of the virtues and how to cultivate them in our lives so that we can grow closer to the Lord.
Death and Compassion offers a systematic exploration of the role of the virtues within medical ethics and practice - presenting a critique of principle-based ethical systems within the context of modern medicine. Focusing specifically on terminal care and the ethical problems surrounding euthanasia, and drawing on Aristotle's teleological account of the virtues, the author develops an argument in favour of a systematic incorporation of the virtues of compassion, benevolence and respectfulness in medical practice.
In this new book by bestselling author, Edward Sri, we discover the close connection between growing in the virtues and growing in friendship and community with others. A consummate teacher, Dr. Sri leads us through the virtues with engaging examples and an uncanny ability to anticipate and answer our most pressing questions. Dr. Sri shows us in his inimitable, easy-to-read style, that the virtues are the basic life skills we need to give the best of ourselves to God and to the people in our lives. In short, the practice of the virtues give us the freedom to love.
Responsibility. Courage. Compassion. Honesty. Friendship. Persistence. Faith. Everyone recognizes these traits as essentials of good character. In order for our children to develop such traits, we have to offer them examples of good and bad, right and wrong. And the best places to find them are in great works of literature and exemplary stories from history. William J. Bennett has collected hundreds of stories in The Book of Virtues, an instructive and inspiring anthology that will help children understand and develop character -- and help adults teach them. From the Bible to American history, from Greek mythology to English poetry, from fairy tales to modern fiction, these stories are a rich mine of moral literacy, a reliable moral reference point that will help anchor our children and ourselves in our culture, our history, and our traditions -- the sources of the ideals by which we wish to live our lives. Complete with instructive introductions and notes, The Book of Virtues is a book the whole family can read and enjoy -- and learn from -- together.
A renowned ethicist who himself faced death during a recent life-threatening illness, Allen Verhey in The Christian Art of Dying sets out to recapture dying from the medical world. Seeking to counter the medicalization of death that is so prevalent today, Verhey revisits the fifteenth-century Ars Moriendi, an illustrated spiritual self-help manual on "the art of dying." Finding much wisdom in that little book but rejecting its Stoic and Platonic worldview, Verhey uncovers in the biblical accounts of Jesus' death a truly helpful paradigm for dying well and faithfully.
A Columbia University physician comes across a popular medieval text on dying well written after the horror of the Black Plague and discovers ancient wisdom for rethinking death and gaining insight today on how we can learn the lost art of dying well in this wise, clear-eyed book that is as compelling and soulful as Being Mortal, When Breath Becomes Air, and Smoke Gets in Your Eyes. As a specialist in both medical ethics and the treatment of older patients, Dr. L. S. Dugdale knows a great deal about the end of life. Far too many of us die poorly, she argues. Our culture has overly medicalized death: dying is often institutional and sterile, prolonged by unnecessary resuscitations and other intrusive interventions. We are not going gently into that good night—our reliance on modern medicine can actually prolong suffering and strip us of our dignity. Yet our lives do not have to end this way. Centuries ago, in the wake of the Black Plague, a text was published offering advice to help the living prepare for a good death. Written during the late Middle Ages, ars moriendi—The Art of Dying—made clear that to die well, one first had to live well and described what practices best help us prepare. When Dugdale discovered this Medieval book, it was a revelation. Inspired by its holistic approach to the final stage we must all one day face, she draws from this forgotten work, combining its wisdom with the knowledge she has gleaned from her long medical career. The Lost Art of Dying is a twenty-first century ars moriendi, filled with much-needed insight and thoughtful guidance that will change our perceptions. By recovering our sense of finitude, confronting our fears, accepting how our bodies age, developing meaningful rituals, and involving our communities in end-of-life care, we can discover what it means to both live and die well. And like the original ars moriendi, The Lost Art of Dying includes nine black-and-white drawings from artist Michael W. Dugger. Dr. Dugdale offers a hopeful perspective on death and dying as she shows us how to adapt the wisdom from the past to our lives today. The Lost Art of Dying is a vital, affecting book that reconsiders death, death culture, and how we can transform how we live each day, including our last.
For Christians who are fans of Tolkien, Smith compares the tales of the Hobbits to those of spirituality, wherein God calls those that listen to embark on a journey.
