A new reading of madness in Don Quixote based on archival accounts of insanityFrom the records of the Spanish Inquisition, Dale Shuger presents a social corpus of early modern madness that differs radically from the 'literary' madness previously studied. Drawing on over 100 accounts of insanity defences, many of which contain statements from a wide social spectrum - housekeepers, nieces, doctors, and barbers - as well as the testimonies of the alleged madmen and women themselves, Shuger argues that Cervantes' exploration of madness as experience is intimately linked to the questions about ethics, reason, will and selfhood that unreason presented for early modern Spaniards. In adapting, challenging and transforming these discourses, Don Quixote investigates spaces of interiority, confronts the limitations of knowledge - of the self and the world - and reflects on the social strategies for diagnosing and dealing with those we cannot understand. Shuger discovers an intimate connection between Cervantes's integration of this discourse of madness and his part in forging the new genre of the European novel.
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THE romance entitled "The Achievements of the Ingenious Gentleman, Don Quixote de la Mancha," was originally written in Spanish by Miguel de Cervantes Saavedra. It was published in two parts, the first in 1605 and the second in 1615-now just about three hundred years ago. Among the great books of the world it holds a permanent place. It has been translated into every language of Europe, even Turkish and Slavonic. It has been published in numberless editions. It has been read and enjoyed by men of the most diverse tastes and conditions. The story is so simple that every one can understand it, and yet it has in it so much wisdom that the wisest may derive pleasure from it. It touches the sen-se of humor in every heart. It moves to pity rather than ridicule, and to tears as well as laughter. And herein lies its chief claim to greatness, that it seems to have been written not for one country nor for one age alone, but to give delight to all mankind. "It is our joyfullest modern book." In its original form, however, it is a bulky work, dismaying the present-day reader by its vastness. For it fills more than a thousand closely printed pages, and the story itself is interrupted and encumbered by episodes and tedious passages which are no longer interesting and which we have no time to read. The person who would get at the kernel of this famous book and know something of its plan and its literary worth, must either struggle through many pages of tiresome details and unnecessary digressions, or he must resort to much ingenious skipping. In these days of many books and hasty reading, it is scarcely possible that any person should read the whole of Don Quixote in its original form. And yet no scholar can afford to be ignorant of a work so famous and so enjoyable. These considerations have led to the preparation of the present small volume. It is not so much an ab-ridgment of the great book by Cervantes as it is a rewriting of some of its most interesting parts. While very much of the work has necessarily been omitted, the various adventures are so related as to form a continuous narrative; and in every way an effort is made to give a clear idea of the manner and content of the original. Although Cervantes certainly had no thought of writing a story for children, there are many passages in Don Quixote which appeal particularly to young readers; and it is hoped that this adaptation of such passages will serve a useful purpose in awakening a desire to become further acquainted with that great world's classic..
Within the context of Miguel de Cervantes Saavedra and his influence on Jorge Luis Borges, Manuel Puig and Gabriel Marquez, Paul Kong brings a variety of theoretical perspectives to bear as he analyzes the concepts of the archive and the manuscript. Setting the stage with an exploration of the intricate and intriguing relationship between the archive and the manuscript, Kong questions the apparently natural association between the two. In the light of Kong's historically contextualized and patient exegesis, the ideological nature of the archive, evident in its charge to serve as a totalizing habitat, stands in contrast with the manuscript that resists attempts to contain it. The playful responses of Borges, Puig and Marquez as they mine the "archive" of Cervantes' works support the anti-colonial dimension of Latin American literature and further problematize the relationship between archive and manuscript. The book concludes with a discussion of the future of archival discourse, especially in the setting of the virtual reality of the Internet and of globalization. Carefully grounded by Kong's close readings and supported by a wealth of astute references and allusions to writers as diverse as Virgil, Wordsworth, and Dickens, The Raiders and Writers of Cervantes' Archive is sure to provoke and intrigue Latin American scholars, narrative theorists, archivists, and those interested in issues related to cultural domination, ideology, and cyberspace.
Law and History in Cervantes’ Don Quixote is a deep consideration of the intellectual environment that gave rise to Cervantes’ seminal work. Susan Byrne demonstrates how Cervantes synthesized the debates surrounding the two most authoritative discourses of his era – those of law and history – into a new aesthetic product, the modern novel. Byrne uncovers the empirical underpinnings of Don Quixote through a close philological study of Cervantes’ sly questioning of and commentary on these fields. As she skilfully demonstrates, while sixteenth-century historiographers and jurists across southern Europe sought the philosophical nexus of their fields, Cervantes created one through the adventures of a protagonist whose history is all about justice. As such, Law and History in Cervantes’ Don Quixote illustrates how Cervantes’ art highlighted the inconsistencies of juridical-historical texts and practice, as well as anticipated the ultimate resolution of their paradoxes.
