Drawing on decades of teaching and reflection, Princeton theologian Sang Lee probes what it means for Asian Americans to live as the followers of Christ in the "liminal space" between Asia and America and at the periphery of American society. As one moves away from the societal center, one often finds oppression and dehumanization. Lee argues, one can also sometimes find liminality-a creative and edgy space with openness to the new, the emergence of community, and the ability to take a prophetic stance over against the status quo.
This examination of the development of Asian American theologies in North America includes the immigrant experience of Asians from the mid-nineteenth century until the present, the nature of Asian American Christianity, and the themes that appear across traditions and denominations. Tan highlights the contributions of key Asian American theologians and scripture scholars and describes the more distinctive theologies that have developed among the diverse groups of Asian Americans, including Catholics, mainline Protestants, Evangelicals, and Pentecostals. A challenging final chapter presents four areas in which Asian American theologians can work together in the future.
In Invisible, Grace Ji-Sun Kim examines racism, sexism, and xenophobia as she works toward ending Asian American women's invisibility. She proclaims that the histories, experiences, and voices of Asian American women must be rescued from obscurity. Speaking with the weight of a theologian, she powerfully paves the way for a theology of visibility.
Any serious consideration of Asian American life forces us to reframe the way we talk about racism and antiracism. The current emphasis on racial identity obscures the political economic basis that makes racialized life in America legible. This is especially true when it comes to Asian Americans. This book reframes the conversation in terms of what has been called ""racial capitalism"" and utilizes two extended case studies to show how Asian Americans perpetuate and resist its political economy.
With insights from interpersonal neurobiology and trauma theory, Daniel D. Lee's theological methodology and vocabulary, which incorporates the need for personal integration and communal journey, offers a process of integration and reconciliation for Asian American theologies in service of Asian American communities of every kind.
This book presents personal narratives and collective ethnography of the emergence and development of Asian and Asian American women’s scholarship in theology and religious studies. It demonstrates how the authors’ religious scholarship is based on an embodied epistemology influenced by their social locations. Contributors reflect on their understanding of their identity and how this changed over time, the contribution of Asian and Asian American women to the scholarship work that they do, and their hopes for the future of their fields of study. The volume is multireligious and intergenerational, and is divided into four parts: identities and intellectual journeys, expanding knowledge, integrating knowledge and practice, and dialogue across generations.
Asian American Christianity is one of the fastest-growing forms of American Christianity, and it has already proven to be one of the richest and most innovative movements in North American religion. With a deep understanding of their roots in classic Christianity as well as the diversity of Asian culture, these theological voices have contributed some of the freshest and most provocative work of recent decades. This volume brings together women who are searching for authentic Christian dialogue in a world of hybridity and changing context, and it represents one of the most significant areas of growth and vitality in contemporary Christianity.
A Korean theologian approaches the issue of racial conflict-including discrimination between minority communities-and constructs a theology of seeing that aims to heal the ruptures of racism. As ethnic tensions continue to simmer and occasionally erupt, immigration and affirmative action laws are hotly debated in every ethnic minority: African Americans, Hispanic Americans, Native Americans-even Asian Americans (the so-called model minority) struggle in the racially-charged atmosphere of contemporary America. In the aftermath of the Los Angeles riots of 1992 and the ensuing violence against Korean Americans, Andrew Sung Park seeks a theological model that will help transform a society of oppression, injustice, and violence into a community of equity, fairness, and mutual consideration. Park emphasizes that such a transformation does not and cannot begin only with good intentions, but must be grounded in an understanding of all the socio-economic and cultural issues that lead to oppression and tension. Using the Korean term han to describe the deep-seated suffering of racial oppression, he then suggests resources for understanding and healing in both Christian and Asian traditions. Part I of Racial Conflict and Healing describes the status quo from a Korean American perspective, including discrimination against ethnic minorities and the discrimination they inflict on one another. In Parts II and III, Park suggests that American society as a whole needs a superordinate vision to form a unified community. Park argues that our profoundly individualistic society must learn to understand an idea of self that is formed through relationship with others. Finally, in Part IV, he presents a theological model, a theology of seeing, as a way to genuinely understand the other and to promote healing within our society.
Being an immigrant is both being "in-between" two cultures, that of the immigrant and that of the dominant group, and being "in-both" of these cultures. It ultimately means being "in-beyond" the two cultures together. In this book a group of prominent Asian-American Christian theologians reflect in an autobiographical form on how being an Asian and a North American has shaped the way they understand the Christian story. As the United States becomes increasingly multiethnic and multicultural, this book offers useful suggestions on how to meet the challenge of cultural diversity in both Church and society.
The shift of Christianity from the Euro-American West to the Global South invites a thorough rethinking of evangelical theology. In this bold proposal, Amos Yong draws on the Asian American religious experience to develop a Pentecostal global evangelical theology that pays attention to the realities of gender, race, migration, economics, justice and politics.
