With both careful and rich exegesis of the psalms, Zenger recovers these as important liturgical and theological resources for the church. It is especially helpful to pastors and others in the planning of public worship.
God will fight for you and avenge you of your adversaries on one condition; that is, hold your peace. Genesis 14:14. You should not attempt fighting for yourself as stipulated in Romans 12:19. If you value the worth of the enormous benefit and advantage of God's vengeance on your behalf, then you must read the twenty one things you must do to secure divine vengeance.
Divine Vengeance weaves intrigue and drama through the accurate and volatile historical events of the Cathar wars in thirteenth century France. A brutal massacre sponsored by the Pope. Brother Raimon cannot reconcile the dissonance between his faith and the violence. Nor can he rationalize his love for a Guilelma, a Cathar heretic. What starts as offering a helping hand, soon turns into organized aid for fleeing heretics. Now Raimon is captured attempting to sabotage the trebuchet Malvoisine, and he is to be burned at the stake...along with 180 heretics...and the woman he loves. Sadly the brutality of crusade leader Simon de Montfort is not contrived. The Cathar crusade was the first pogrom aimed at a Christian region. It led to the dark years of the Inquisition and set a concerning tone that influenced Western thought for centuries. Action, intrigue, geography, an era of history rife with contradictions, and an unrequited love. Join the adventure!
The collective belief in Armageddon has become more powerful and widespread in the wake of recent terrorist attacks. Edward Edinger looks at the chaos predicted by the Book of Revelation and relates it to current trends including global violence, AIDS, and apocalyptic cults.
We know Jesus the Savior, but have we met Jesus, Prince of Peace? When did we accept vengeance as an acceptable part of the Christian life? How did violence and power seep into our understanding of faith and grace? For those troubled by this trend toward the sword, perhaps there is a better way. What if the message of Jesus differs radically differs from the drumbeats of war we hear all around us? Using his own journey from war crier to peacemaker and his in-depth study of peace in the scriptures, author and pastor Brian Zahnd reintroduces us to the gospel of Peace.
What is revenge, and what purpose does it serve? On the early modern English stage, depictions of violence and carnage—the duel between Hamlet and Laertes that leaves nearly everyone dead or the ghastly meal of human remains served at the end of Titus Andronicus—emphasize arresting acts of revenge that upset the social order. Yet the subsequent critical focus on a narrow selection of often bloody "revenge plays" has overshadowed subtler and less spectacular modes of vengeance present in early modern culture. In Civil Vengeance, Emily L. King offers a new way of understanding early modern revenge in relation to civility and community. Rather than relegating vengeance to the social periphery, she uncovers how facets of society—church, law, and education—relied on the dynamic of retribution to augment their power such that revenge emerges as an extension of civility. To revise the lineage of revenge literature in early modern England, King rereads familiar revenge tragedies (including Marston's Antonio's Revenge and Kyd's The Spanish Tragedy) alongside a new archive that includes conduct manuals, legal and political documents, and sermons. Shifting attention from episodic revenge to quotidian forms, Civil Vengeance provides new insights into the manner by which retaliation informs identity formation, interpersonal relationships, and the construction of the social body.
Only recently have historians of the crusades begun to seriously investigate the presence of the idea of crusading as an act of vengeance, despite its frequent appearance in crusading sources. Understandably, many historians have primarily concentrated on non-ecclesiastical phenomena such as feuding, purportedly a component of "secular" culture and the interpersonal obligations inherent in medieval society. This has led scholars to several assumptions regarding the nature of medieval vengeance and the role that various cultures of vengeance played in the crusading movement. This monograph revises those assumptions and posits a new understanding of how crusading was conceived as an act of vengeance in the context of the twelfth and early thirteenth centuries. Through textual analysis of specific medieval vocabulary it has been possible to clarify the changing course of the concept of vengeance in general as well as the more specific idea of crusading as an act of vengeance. The concept of vengeance was intimately connected with the ideas of justice and punishment. It was perceived as an expression of power, embedded in a series of commonly understood emotional responses, and also as an expression of orthodox Christian values. There was furthermore a strong link between religious zeal, righteous anger, and the vocabulary of vengeance. By looking at these concepts in detail, and in the context of current crusading methodologies, fresh vistas are revealed that allow for a better understanding of the crusading movement and those who "took the cross," with broader implications for the study of crusading ideology and twelfth-century spirituality in general.
The archaic context of vengeance -- Vengeance in the Odyssey: tisis as narrative -- Three narratives of divine vengeance -- Odysseus' terrifying revenge -- The multiple meanings of Odysseus' triumphs -- The end of the Odyssey.
A biblical teaching about one of the roles of the Holy Spirit in the last days is to execute vengeance and recompense against the enemies and spiritual forces resisting God's people based on a love for justice.