Merging Eastern concepts of devotion and the presence of the divine in everyday life with Western practicality, this book offers information on spirituality and relationships with God. Described is the lineage of each individual’s direct connection to God, the process of working with a spiritual master, and methods of screening a spiritual master.
Merging Eastern concepts of devotion and the presence of the divine in everyday life with Western practicality, this book offers information on spirituality and relationships with God. Described is the lineage of each individual s direct connection to God, the process of working with a spiritual master, and methods of screening a spiritual master. "
By observing the current crisis of identity among ordinary Muslims, this book explores why, and in what circumstances Muslims speak of jihad. In the end, jihad is what Muslims say it is. Marranci offers us a nuanced and anthropolitical understanding of Muslims' lives beyond the predictable clichés.
MSIA, the Movement of Spiritual Inner Awareness, has been called the Cadillac of cults. Those interested in new religions may only know of MSIA from these kinds of labels. However, when looked at from a qualitative sociological perspective, a more complex story of religious innovation and cultural change can be told.
A colossal history of Afghanistan from its earliest organization into a coherent state up to its turbulent present. Located at the intersection of Asia and the Middle East, Afghanistan has been strategically important for thousands of years. Its ancient routes and strategic position between India, Inner Asia, China, Persia, and beyond has meant the region has been subject to frequent invasions, both peaceful and military. As a result, modern Afghanistan is a culturally and ethnically diverse country, but one divided by conflict, political instability, and by mass displacements of its people. In this magisterial illustrated history, Jonathan L. Lee tells the story of how a small tribal confederacy in a politically and culturally significant but volatile region became a modern nation-state. Drawing on more than forty years of study, Lee places the current conflict in Afghanistan in its historical context and challenges many of the West’s preconceived ideas about the country. Focusing particularly on the powerful Durrani monarchy, which united the country in 1747 and ruled for nearly two and a half centuries, Lee chronicles the origins of the dynasty as clients of Safavid Persia and Mughal India: the reign of each ruler and their efforts to balance tribal, ethnic, regional, and religious factions; the struggle for social and constitutional reform; and the rise of Islamic and Communist factions. Along the way, he offers new cultural and political insights from Persian histories, the memoirs of Afghan government officials, British government and India Office archives, and recently released CIA reports and Wikileaks documents. He also sheds new light on the country’s foreign relations, its internal power struggles, and the impact of foreign military interventions such as the “War on Terror.”
How is symbolic violence related to the real acts of religious violence around the modern world? The authors of this book, first published in 1992, explore this question with reference to some of the most volatile religious and political conflicts of the day: Hezbollah in Lebanon, Sikhs in India, militant Jewish groups in Israel, and Muslim movements from the Middle East to Indonesia. In addition to providing valuable insights into these important incidents, the authors – social scientists and historians of comparative religion – are responding to the theoretical issues articulated by René Girard in Violence and the Sacred (1977). The present volume is the first book of essays to test Girard’s theories about the social significance of religious symbols of violence against real, rather than symbolic, acts. In some cases his theories are found to be applicable; in other cases, the authors provide alternative theories of their own. In a concluding essay, co-authored by Mark Anspach, Girard provides a response.
This book presents an anthropological study of the Qur’an, offering an unprecedented challenge to some of the epistemological and metaphysical assumptions of the tawḥīdic discourses. Combining primary textual materials and anthropological analysis, this book examines transcendence as a core principle of the Qur’an, uniquely signified in the divine name al-Quddūs (the Holy). It shows how the tawḥīdic representations of Allah constitute an inversion of this attribute; examines how this inversion has been conceived, authorized, and maintained; and demonstrates how it has affected Islamic thinking and practices, especially as relates to authority. This book also explores how a return to the Qur’anic primacy of God’s otherness as al-Quddūs can influence Islamic thinking and practices moving forward. Therefore, it will be highly useful to scholars of Islamic Studies, philosophical theology, Qur’anic studies, political science, ethics, anthropology, and religious studies.
Winner of the 2015 Benjamin Franklin Silver Award! In the West, Islam has replaced Communism as the new bugbear, while Sufism, Islam’s mystical dimension, is often dismissed as the delusions of an irrational and backward people. Ken Lizzio corrects such misperceptions in this firsthand account of the year he spent in 1991 living with the head of the Naqshbandis, Afghanistan’s largest Sufi order. He presents the order in all its dimensions—social, economic, political, and spiritual—at a pivotal moment in history. He also gives a rare glimpse of everyday life in an Afghan Sufi school and of how the school has coped with the upheavals in its country. Poignantly, the Naqshbandi way of life faces threats to its very existence. One threat lies in the creeping secularization of Islamic society, another in the dismissal of Sufism by various fundamentalist Islamic sects claiming the franchise on truth. But historically, Lizzio points out, Sufism has always been Islam’s wellspring for spiritual revival. And because Sufis deal in matters that transcend time and cultures, they help outsiders understand not only the true nature of Islam, but the deeper meaning of all religions. The sound of that meaning echoes throughout this eloquent and fascinating memoir.
From recent sex abuse scandals in the Roman Catholic Church, to arguments about faith schools and religious indoctrination, this volume considers the interconnection between the actual lives of children and the position of children as placeholders for the future. Childhood has often been a particular site of struggle for negotiating the location of religion in public and everyday social life, and children's involvement and non-involvement in religion raises strong feelings because they represent the future of religious and secular communities, even of society itself. The Bloomsbury Reader in Religion and Childhood provides a rich resource for students and scholars of this interdisciplinary field, and addresses wider questions about the distinctiveness of childhood and its religious dimensions in historical and contemporary perspective. Divided into five thematic parts, the volume provides classic, contemporary, and specially commissioned readings from a range of perspectives, including the sociological, anthropological, historical, and theological. Case studies range from Augustine's description of childhood in Confessions, the psychology of religion and childhood, to religion in children's literature, religious education, and Qur'anic schools. - Religious traditions covered include Christianity, Judaism, Islam, Hinduism, and Buddhism, in the UK and Europe, USA, Latin America and Africa - An introduction situates each thematic part, and each reading is contextualised by the editors - Guidance on further reading and study questions are provided on the book's webpage