DIVINE DISCLOSURE By Robert Paul Roth Table of Contents 1. Sounds and Silence, Colors, Touch, and Fragrance 2. The Sinking Sadness of Death 3. Power and Pain 4. Time For, Place Where 5. And Gladly Wolde He Lerne and Gladly Teche 6. Paradox and Contradiction 7. A Water Droplet Yearning 8. Two Loves 9. God Calling Yet 10. Ad Futurum et Mysterium
The study of apocalyptic has been David Russell's life-work, and over the years, with the discovery of new material and ongoing study, he has reassessed his earlier interpretation in a number of respects. This new book, written with all the freshness that made his Between the Testaments a classic which is still widely read today, provides a short but comprehensive guide to the latest state of research into apocalyptic. After identifying and redefining the literature, Dr Russell examines the birth and growth of apocalyptic and investigates the reasons for its popularity. He then goes on to consider particular apocalyptic groups and apocalyptic books, the idea of revelation, and the main ideas of apocalyptic. The book ends with a Christian perspective and a discussion of the significance of apocalyptic for today. D. S. Russell was formerly General Secretary of the Baptist Union of Great Britain.
The study of apocalyptic has been David Russell's life-work, and over the years, with the discovery of new material and ongoing study, he has reassessed his earlier interpretation in a number of respects. This new book, written with all the freshness that made his Between the Testaments a classic which is still widely read today, provides a short but comprehensive guide to the latest state of research into apocalyptic. After identifying and redefining the literature, Dr. Russell examines the birth and growth of apocalyptic and investigates the reasons for its popularity. He then goes on to consider particular apocalyptic groups and apocalyptic books, the idea of revelation, and the main ideas of apocalyptic. The book ends with a Christian perspective and a discussion of the significance of apocalyptic for today.
The Oxford Handbook of Divine Revelation offers a systemic approach to the notion of revelation in its various theoretical contexts. It provides in-depth coverage of the theoretical and historical fields in which the notion of revelation is discussed. It does not reflect the views of a certain school; under the horizon of contemporary discussions it offers the broadest understanding of the notion. Its main parts include biblical, theological, philosophical, historical, comparative, and scientific-cultural approaches. The contributors discuss the most important contemporary questions in theology, philosophy, and science. The Handbook offers a unique overview of the key problems of revelation, an overview missing from scholarly literature. Featuring contributions from leading scholars, the collection opens up further possibilities of scholarly work and spiritual vistas concerning the notion and the fact of divine revelation.
This book demonstrates that we need not choose between seeing so-called Presocratic thinkers as rational philosophers or as religious sages. In particular, it rethinks fundamentally the emergence of systematic epistemology and reflection on speculative inquiry in Hesiod, Xenophanes and Parmenides. Shaul Tor argues that different forms of reasoning, and different models of divine disclosure, play equally integral, harmonious and mutually illuminating roles in early Greek epistemology. Throughout, the book relates these thinkers to their religious, literary and historical surroundings. It is thus also, and inseparably, a study of poetic inspiration, divination, mystery initiation, metempsychosis and other early Greek attitudes to the relations and interactions between mortal and divine. The engagements of early philosophers with such religious attitudes present us with complex combinations of criticisms and creative appropriations. Indeed, the early milestones of philosophical epistemology studied here themselves reflect an essentially theological enterprise and, as such, one aspect of Greek religion.
A Sufi scholar’s philosophical interpretation of the names of God The Divine Names is a philosophically sophisticated commentary on the names of God. Penned by the seventh-/thirteenth-century North African scholar and Sufi poet ʿAfīf al-Dīn al-Tilimsānī, The Divine Names expounds upon the one hundred and forty-six names of God that appear in the Qurʾan, including The All-Merciful, The Powerful, The First, and The Last. In his treatment of each divine name, al-Tilimsānī synthesizes and compares the views of three influential earlier authors, al-Bayhaqī, al-Ghazālī, and Ibn Barrajān. Al-Tilimsānī famously described his two teachers Ibn al-ʿArabī and al-Qūnawī as a “philosophizing mystic” and a “mysticizing philosopher,” respectively. Picking up their mantle, al-Tilimsānī merges mysticism and philosophy, combining the tenets of Akbarī Sufism with the technical language of Aristotelian, Neoplatonic, and Avicennan philosophy as he explains his logic in a rigorous and concise way. Unlike Ibn al-ʿArabī, his overarching concern is not to examine the names as correspondences between God and creation, but to demonstrate how the names overlap at every level of cosmic existence. The Divine Names shows how a broad range of competing theological and philosophical interpretations can all contain elements of the truth. A bilingual Arabic-English edition.
A fascinating, philosophical approach to the concept of divine revelation, exploring the implications this theory may have for generating a new concept of religious truth.
How God reveals himself is an important matter for Christians, especially evangelicals. For too long, Carisa Ash contends, evangelicals have rightly affirmed that God reveals through the created world, but then they functionally neglect such revelation. In this monograph Ash offers a corrective to this practice by presenting a theology of revelation that explores the commonalities between various forms of revelation (world, written and spoken word, and Incarnate Word). Particularly aimed at theologians interested in theological method, Ash's study will also benefit people interested in faith and learning or interdisciplinary integration. Ash argues that evangelicals must strive to align more closely their affirmations and their practice. Her critique of current practices in theological method and integration, along with the proposed theology of revelation, are designed to help move the conversation forward.
This volume examines mystical experiences as portrayed in various ways by “authors” such as philosophers, mystics, psychoanalysts, writers, and peasant women. These “mystical authors” have, throughout the ages, attempted to convey the unsayable through writings, paintings, or oral stories. The immediate experience of God is the primary source and ultimate goal of these mystical expressions. This experience is essentially ineffable, yet all mystical authors, either consciously or unconsciously, feel an urge to convey what they have undergone in the moments of rapture. At the same time they are in the role of intermediaries: the goal of their self-expression – either written, painted or oral – is to make others somehow understand or feel what they have experienced, and to lead others toward the spiritual goal of human life. This volume studies the mystical experiences and the way they have been described or portrayed in West-European culture, from Antiquity to the present, from an interdisciplinary perspective, and approaches the concept of “immediate experience” in various ways.