"Catholicism...is a living community of faith, a community with its own distinctive rituals and structure, its own patterns of individual and collective religious life, " writes distinguished theologian Daniel Donovan. What is unique about the Catholic experience of Christianity? What features set it apart from other Christian religions? Donovan explores these questions and more here, offering readers the fruit of his experience from a lifetime of theology and teaching.In eight chapters, Donovan draws attention to certain emphases and characteristics of Catholicism which have influenced and continue to influence the way in which Catholics experience and think about their faith. These include: sense of community; the historical dimension of Catholicism; the objective nature of faith; liturgy and sacraments; ordained ministry; and tension between universal and particular. A final chapter reflects on all the themes and relates them to the concrete experience of individual Catholic believers.
Virtually every aspect of Catholicism which is controversial within the Church or a stumbling block to non-Catholic Christians is treated in this book. Rather than avoiding what is most glaringly un-modern or what is most criticized by non-Catholics, Balthasar reviews these elements one by one, and shows how they are rooted in the central Christian mysteries and the commonly accepted tradition. What is specifically Catholic is not defended polemically, but described in such a way that others can see, even from their own point of view, the inner consistency with the mystery affirmed by all. Here is a form of thought which is truly ecumenical precisely because it is fully Catholic. "We are not only interested in those aspects of the mystery of the Roman Catholic Church which set her apart from the other Christian communities, but also to show how often they are central beliefs by describing what is specifically Catholic in such a way that the partner in dialogue can see, even from his own standpoint, the inner consistency." - Hans Urs von Balthasar
Explores the contentious debates among Black Catholics about the proper relationship between religious practice and racial identity Chicago has been known as the Black Metropolis. But before the Great Migration, Chicago could have been called the Catholic Metropolis, with its skyline defined by parish spires as well as by industrial smoke stacks and skyscrapers. This book uncovers the intersection of the two. Authentically Black and Truly Catholic traces the developments within the church in Chicago to show how Black Catholic activists in the 1960s and 1970s made Black Catholicism as we know it today. The sweep of the Great Migration brought many Black migrants face-to-face with white missionaries for the first time and transformed the religious landscape of the urban North. The hopes migrants had for their new home met with the desires of missionaries to convert entire neighborhoods. Missionaries and migrants forged fraught relationships with one another and tens of thousands of Black men and women became Catholic in the middle decades of the twentieth century as a result. These Black Catholic converts saved failing parishes by embracing relationships and ritual life that distinguished them from the evangelical churches proliferating around them. They praised the “quiet dignity” of the Latin Mass, while distancing themselves from the gospel choirs, altar calls, and shouts of “amen!” increasingly common in Black evangelical churches. Their unique rituals and relationships came under intense scrutiny in the late 1960s, when a growing group of Black Catholic activists sparked a revolution in U.S. Catholicism. Inspired by both Black Power and Vatican II, they fought for the self-determination of Black parishes and the right to identify as both Black and Catholic. Faced with strong opposition from fellow Black Catholics, activists became missionaries of a sort as they sought to convert their coreligionists to a distinctively Black Catholicism. This book brings to light the complexities of these debates in what became one of the most significant Black Catholic communities in the country, changing the way we view the history of American Catholicism.
A New York Times columnist and one of America’s leading conservative thinkers considers Pope Francis’s efforts to change the church he governs in a book that is “must reading for every Christian who cares about the fate of the West and the future of global Christianity” (Rod Dreher, author of The Benedict Option). Born Jorge Mario Bergoglio in 1936, today Pope Francis is the 266th pope of the Roman Catholic Church. Pope Francis’s stewardship of the Church, while perceived as a revelation by many, has provoked division throughout the world. “If a conclave were to be held today,” one Roman source told The New Yorker, “Francis would be lucky to get ten votes.” In his “concise, rhetorically agile…adroit, perceptive, gripping account (The New York Times Book Review), Ross Douthat explains why the particular debate Francis has opened—over communion for the divorced and the remarried—is so dangerous: How it cuts to the heart of the larger argument over how Christianity should respond to the sexual revolution and modernity itself, how it promises or threatens to separate the church from its own deep past, and how it divides Catholicism along geographical and cultural lines. Douthat argues that the Francis era is a crucial experiment for all of Western civilization, which is facing resurgent external enemies (from ISIS to Putin) even as it struggles with its own internal divisions, its decadence, and self-doubt. Whether Francis or his critics are right won’t just determine whether he ends up as a hero or a tragic figure for Catholics. It will determine whether he’s a hero, or a gambler who’s betraying both his church and his civilization into the hands of its enemies. “A balanced look at the struggle for the future of Catholicism…To Change the Church is a fascinating look at the church under Pope Francis” (Kirkus Reviews). Engaging and provocative, this is “a pot-boiler of a history that examines a growing ecclesial crisis” (Washington Independent Review of Books).
How did the maestro advise the young violinist? There is a story of a young violinist who had an audition at Carnegie Hall. As she hurriedly exited the subway, she was momentarily disoriented. To her relief, she saw an old man with a violin under his arm and thought that surely he would know. “Sir, can you tell me how to get to Carnegie Hall?” she asked. “Practice,” he said, with a grin. It’s the same way with Catholic spirituality–growing in faith is all about practice. This collection by today’s most respected Catholic writers offers a compendium of these practices, traditional and contemporary, that can enable us to sustain and grow a vibrant spiritual life. This must-have volume will quickly become a trusted companion for an entire lifetime of engagement with the beauty and richness of the Catholic faith. Contents: Catholic Spirituality in Practice / Colleen M. Griffith Practices of Prayer The Lord’s Prayer / N. T. Wright Praying with the Saints / Elizabeth A. Johnson, CSJ The Jesus Prayer / Joseph Wong, OSB, CAM Intercessory Prayer / Ann Ulanov and Barry Ulanov Centering Prayer / Joseph G. Sandman The Rosary/ Thomas H. Groome Liturgy of the Hours / Elizabeth Collier Praying with Images / Colleen M. Griffith Everyday Prayers / Compiled by Thomas H. Groome Practices of Care Living the Sacramental Principle / Esther de Waal Practicing Hospitality / Ana María Pineda, RSM Practicing Forgiveness / Marjorie J. Thompson Family Life as Spiritual Practice / Wendy M. Wright Día de los Muertos / Alex Garcia-Rivera Practicing Care for the Environment / United States Conference of Catholic Bishops Practices of Spiritual Growth The Ignatian Examen / Dennis Mamm, SJ Spiritual Direction / Kathleen Fischer Retreats / Anne Luther Lectio Divina / Sandra M. Schneiders, IHM Discernment / David Lonsdale Eucharistic Adoration / Brian E. Daley, SJ The Angelus / Thomas H. Groome Stations of the Cross / Thomas H. Groome Fasting / Joan Chittister, OSB Thanksgiving after Communion / Thomas H. Groome Spiritual Practice Goes Digital / Barbara Radtke Conclusion: Keep on Practicing, You’ll Get Better at It / Thomas H. Groome
In Catholic Teaching on Homosexuality: New Paths to Understanding, Rev. Louis Cameli, nationally renowned pastoral leader and priest of the Archdiocese of Chicago, presents the Catholic Church’s teaching on homosexuality with insight, new possibilities for spiritual care, and a vision for greater hospitality within the Church. Is the sexuality of homosexually inclined persons a blessing or a curse? Does it lead a person to God or away from God? Can a homosexual person be a good Catholic? With humility and pastoral sensitivity, Cameli offers hope to the many who feel alienated from the Church because of these questions. Taking his cue from Pope Benedict’s call to “express the teaching pastorally, theologically, and intellectually in the context of today’s studies of sexuality and anthropology,” he provides a deeper understanding of the Church’s theological language and stresses that while the Church is a teacher, it must also be a learner.
The Catholic Church is on the threshold of a bold new era in its two-thousand year history. As the curtain comes down on the Church defined by the 16th-century Counter-Reformation, the curtain is rising on the Evangelical Catholicism of the third millennium: a way of being Catholic that comes from over a century of Catholic reform; a mission-centered renewal honed by the Second Vatican Council and given compelling expression by Blessed John Paul II and Pope Benedict XVI. The Gospel-centered Evangelical Catholicism of the future will send all the people of the Church into mission territory every day -- a territory increasingly defined in the West by spiritual boredom and aggressive secularism. Confronting both these cultural challenges and the shadows cast by recent Catholic history, Evangelical Catholicism unapologetically proclaims the Gospel of Jesus Christ as the truth of the world. It also molds disciples who witness to faith, hope, and love by the quality of their lives and the nobility of their aspirations. Thus the Catholicism of the 21st century and beyond will be a culture-forming counterculture, offering all men and women of good will a deeply humane alternative to the soul-stifling self-absorption of postmodernity. Drawing on thirty years of experience throughout the Catholic world, from its humblest parishes to its highest levels of authority, George Weigel proposes a deepening of faith-based and mission-driven Catholic reform that touches every facet of Catholic life -- from the episcopate and the papacy to the priesthood and the consecrated life; from the renewal of the lay vocation in the world to the redefinition of the Church's engagement with public life; from the liturgy to the Church's intellectual life. Lay Catholics and clergy alike should welcome the challenge of this unique moment in the Church's history, Weigel urges. Mediocrity is not an option, and all Catholics, no matter what their station in life, are called to live the evangelical vocation into which they were baptized: without compromise, but with the joy, courage, and confidence that comes from living this side of the Resurrection.
A powerful examination of the role of Catholicism in U.S. politics and in the life of Joseph R. Biden . After a dramatic election amid a raging pandemic, racial violence, economic collapse and historic national divisions that have threatened our democracy, Joe Biden succeeds Donald Trump as the 46th President of the United States. For Catholics, this is a momentous occasion in US public life, as he is the second Catholic to be elected to the nation's highest office, joining John Fitzgerald Kennedy. In 2021, Joe Biden becomes president in a very different situation than Kennedy's America. Today, Catholics play a much broader and more visible role in the public life of our country, and the triangle of relations between the White House, the Vatican, and the US Catholic Church is an essential dimension for understanding the political and religious urgency of this moment in our history. In this ground-breaking book, historian and theologian Dr. Massimo Faggioli provides an insightful overview of Catholicism in US politics, and its place as an anchor in the life of the man elected to lead the country at a decisive crossroads, an unprecedented moment in US history.
How coherent is the claim that Catholic education is both distinctive and inclusive? This question, so crucial, both for the adequate articulation of a raison d'être for Catholic schools all over the world and also for the promotion of their healthy functioning, has not hitherto been addressed critically. Here it receives penetrating analysis and constructive resolution in a comprehensive treatment that integrates theological, philosophical and educational perspectives. The argument draws on wide-ranging scholarship, offering new insights into the relevance for Catholic education of thinkers whose work has been relatively neglected. The advance in understanding of how distinctiveness relates to inclusiveness is underpinned by the author's lengthy experience of teaching and leadership in Catholic schools; it is further informed by his extended and continuing dialogue with Catholic educators at all levels and in many different countries.
