This book describes the main issues of eighteenth-century pharmacology and therapeutics and provides detailed case studies of three key areas: lithontriptics (remedies against urinary stones), opium, and Peruvian bark (quinine).
An Oprah's Book Club Pick A #1 New York Times Bestseller A National Bestseller Beautifully written and elegantly paced, The Story of Edgar Sawtelle is a coming-of-age novel about the power of the land and the past to shape our lives. It is a riveting tale of retribution, inhabited by empathic animals, prophetic dreams, second sight, and vengeful ghosts. Born mute, Edgar Sawtelle feels separate from the people around him but is able to establish profound bonds with the animals who share his home and his name: his family raises a fictional breed of exceptionally perceptive and affable dogs. Soon after his father's sudden death, Edgar is stunned to learn that his mother has already moved on as his uncle Claude quickly becomes part of their lives. Reeling from the sudden changes to his quiet existence, Edgar flees into the forests surrounding his Wisconsin home accompanied by three dogs. Soon he is caught in a struggle for survival—the only thing that will prepare him for his return home.
W. G. Sebald’s celebrated masterpiece, “one of the supreme works of art of our time” (The Guardian), follows a man’s search for the answer to his life’s central riddle. “Haunting . . . a powerful and resonant work of the historical imagination . . . Reminiscent at once of Ingmar Bergman’s Wild Strawberries, Kafka’s troubled fables of guilt and apprehension, and, of course, Proust’s Remembrance of Things Past.”—Michiko Kakutani, The New York Times One of The New York Times’s 10 Best Books of the 21st Century • A Los Angeles Times, Entertainment Weekly, and New York Magazine Best Book of the Year Winner of the National Book Critics Circle Award, Koret Jewish Book Award, Independent Foreign Fiction Prize, and Jewish Quarterly Wingate Literary Prize A small child when he comes to England on a Kindertransport in the summer of 1939, Jacques Austerlitz is told nothing of his real family by the Welsh Methodist minister and his wife who raise him. When he is a much older man, fleeting memories return to him, and obeying an instinct he only dimly understands, Austerlitz follows their trail back to the world he left behind a half century before. There, faced with the void at the heart of twentieth-century Europe, he struggles to rescue his heritage from oblivion. Over the course of a thirty-year conversation unfolding in train stations and travelers’ stops across England and Europe, W. G. Sebald’s unnamed narrator and Jacques Austerlitz discuss Austerlitz’s ongoing efforts to understand who he is—a struggle to impose coherence on memory that embodies the universal human search for identity.
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Dr. v. Oefele states of pharmacy before the time of Hippocrates, that although the practice of medicine was not separated from pharmacy among the Greeks and Romans, there was such a separation among the ancient Egyptians, from whom the distinction was handed down to the Copts, and by them to the Arabians; and, in fact, that the term pharmacist is probably of Egyptian origin, being derived from Ph-ar-maki, which signifies the preparation of medicine from drugs. The Egyptian pharmaki who were engaged in that occupation belonged to the higher social ranks of writers or academically-educated persons, comprising also the priests, physicians, statesmen, and military commanders. The Jews were indebted to Egypt for their primary ideas of medicine, but they cast away the ideas of demonology and magic which clouded what was good in the practice of Egypt. The Talmud recommends onions for worms, and wine, pepper, and asafœtida for flatulency. The Talmudists are responsible for calling the earth, air, fire, and water elementary bodies. In the middle ages the Jews rendered service to the healing art, and had a large share in the scientific work connected with the Arab domination of Spain. In China the use of drugs goes back to a very remote age, and alchemy was practised by the Chinese long previous to its being known in Europe. For two centuries prior to the Christian era, and for four or more subsequent, the transmutation of the base metals into gold, and the composition of the elixir of immortality, were questions ardently studied by the Chinese. It is, moreover, a matter of history that intercourse between China and Persia was frequent both before and after the Mahomedan conquest of the latter country; that embassies from Persia as well as from the Arabs, and even from the Greeks in Constantinople, visited the court of the Chinese emperor in Shansi; that Arab traders settled in China, and that there was frequent intercourse by sea between China and the Persian Gulf; and lastly, that China had an extensive alchemical literature anterior to the period when alchemy was studied in the West. All these facts go to prove that the ancient science known as alchemy was originated by the Chinese, and not by the disciples of Mahomed, who only acquired the knowledge at second hand.
A bright star of the Italian Renaissance, Girolamo Cardano was an internationally-sought-after astrologer, physician, and natural philosopher, a creator of modern algebra, and the inventor of the universal joint. Condemned by the Inquisition to house arrest in his old age, Cardano wrote The Book of My Life, an unvarnished and often outrageous account of his character and conduct. Whether discussing his sex life or his diet, the plots of academic rivals or meetings with supernatural beings, or his deep sorrow when his beloved son was executed for murder, Cardano displays the same unbounded curiosity that made him a scientific pioneer. At once picaresque adventure and campus comedy, curriculum vitae, and last will, The Book of My Life is an extraordinary Renaissance self-portrait—a book to set beside Montaigne's Essays and Benvenuto Cellini's Autobiography.
Plutarch lived most of his life at Chaeronea, and his duties as the senior of the two priests of Apollo at the Oracle of Delphi (where he was responsible for interpreting the auguries of the Pythia) apparently occupied little of his time. He led an active social and civic life while producing an extensive body of writing, much of which survived. By his writings and lectures Plutarch became a celebrity in the Roman Empire. At his country estate, guests from all over the empire congregated for serious conversation, presided over by Plutarch in his marble chair. Many of these dialogues were recorded and published, and the 78 essays and other works which have survived are now known collectively as the Moralia. Plutarch's Isis and Osiris is one of the most important historical documents on the myths and religion of the Egyptians.