Identity Trouble assembles contributions from a variety of discourse fields to discuss the pressures on traditional understandings of identity. The focus is on failures and uncertainties in people's construction of their identities when faced change and the contributors raise critical questions about identity and how it may be reconfigured.
Identity is one of the most theorised and contested of all sociological concepts and sport is fertile ground for an examination of its complexities. This book offers a wide-ranging and up-to-date exploration of the sport-identity nexus, drawing examples from a variety of sporting contexts and geographical locations, and incorporating a diversity of perspectives including players, spectators, officials, the media and policy-makers. Covering key themes in the social scientific study of sport such as gender, ethnicity and national identity, it considers the impact of social, cultural and technological change on the formation of sporting identities. Including original real-life case studies, each chapter makes a unique contribution to our understanding of the complex relationship between sport and identity. As this relationship is embedded within the broader structures of power that frame social inequality, this book also poses important questions about the role of sport-related initiatives in our society today, as well as in years to come. Sport and Contested Identities: Contemporary Issues and Debates is fascinating reading for all students and scholars of the sociology of sport.
This volume brings together essays that, individually and collectively, address the force of the literary text with regard to problematic identities. They work out of shared concerns with literary representations of this issue in different regions, nations and communities that often prove divided; they pursue questions related to textual identity, where the literary text itself is contested internally, or in its generic and historical relations. In sum, these studies actively test identity, as social or literary concept, discovering in difference the very condition of a useful, if paradoxical, sense of personal or textual coherence. What happens to us when we move between different cultures or different societies, defined in geographical or historical terms? What happens to texts and textual practices in these same circumstances? What happens to us when we are obliged to adapt to a new social order? Homi Bhabha speaks of “cultural difference” as calling into play what he calls “cultural translation.” What happens to identity, the narrative that fashions a continued sense of self, in this case? Difference, raised to alterity, demands that we accord functional and philosophical value not just to other aspects, but also to the aspect of the other. At the level of personal or textual agency, however, difference contests and threatens to subvert stable selfhood, composing a scene of conflict. Even so, it often proves to be instrumental in re-charging a sense of the cultural valence of the literary text – not least by virtue of its political implications. In this regard, the border – where difference materialises – has considerable presence in contributions to this volume, prompting appreciation of texts that work on or travel across such borders, however haphazardly and dangerously, but also those that compose “border textualities.”
The theoretical arguments and ethnographic perspectives of this book place it at the cutting edge of contemporary anthropological scholarship on identity with respect to the study of ethnicity, nationalism, localism and gender.
In this collection leading anthropologists provide a comprehensive yet highly nuanced view of what it means to be a Greek man or woman, married or unmarried, functioning within a complex society based on kinship ties. Exploring the ways in which sexual identity is constructed, these authors discuss, for example, how going out for coffee embodies dominant ideas about female sexuality, moral virtue, and autonomy; why men in a Lesbos village maintain elaborate friendships with nonfamily members while the women do not; why young housewives often participate in conflict-resolution rituals; and how the dominant role of mature married householders is challenged by unmarried persons who emphasize spontaneity and personal autonomy. This collection demonstrates that kinship and gender identities in Greece are not unitary and fixed: kinship is organized in several highly specific forms, and gender identities are plural, competing, antagonistic, and are continually being redefined by contexts and social change.
Designed to secure a lasting peace between the Allies and Germany, the Versailles Settlement soon came apart at the seams. In After The Versailles Treaty an international team of historians examines the almost insuperable challenges facing victors and vanquished alike after the ravages of WW1. This is not another diplomatic history, instead focusing on the practicalities of treaty enforcement and compliance as western Germany came under Allied occupation and as the reparations bill was presented to the defeated and bankrupt Germans. It covers issues such as: How did the Allied occupiers conduct themselves and how did the Germans respond? Were reparations really affordable and how did the reparations regime affect ordinary Germans? What lessons did post-WW2 policymakers learn from this earlier reparations settlement The fraught debates over disarmament as German big business struggled to adjust to the sudden disappearance of arms contracts and efforts were made on the international stage to achieve a measure of global disarmament. The price exacted by the redrawing of frontiers on Germany’s eastern and western margins, as well as the (gentler) impact of the peace settlement on identity in French Flanders. This book was previously published as a special issue of Diplomacy and Statecraft
English Roman Catholic women’s congregations are an enigma of nineteenth-century social history. Over ten thousand nuns and sisters, establishing and managing significant Catholic educational, health care and social welfare institutions in England and Wales, have virtually disappeared from history. Despite their exclusion from historical texts, these women featured prominently in the public and private sphere. Intertwining the complexities of class with the notion of ethnicity, Contested identities examines the relationship between English and Irish-born sisters. This study is relevant not only to understanding women religious and Catholicism in nineteenth-century England and Wales, but also to our understanding of the role of women in the public and private sphere, dealing with issues still resonant today. Contributing to the larger story of the agency of nineteenth-century women and the broader transformation of English society, this book will appeal to scholars and students of social, cultural, gender and religious history.
This book investigates the often-fragmented nature of Ulster Nationalist / Republican / Roman Catholic politics, culture and identity. It offers a companion publication to The Contested Identities of Ulster Protestants (2015). Historically the Catholic community of Ulster are regarded as a unified and coherent group, sharing cultural and political aspirations. However, the volume explores communities of many variants and strands, belying the notion of an easy, homogenous bloc in terms of identity, political aspirations, voting preferences and cultural identity. These include historical differences within constitutional nationalism and Republicanism, gender politics, partition, perceptions of this community from The Republic of Ireland, and more. The book will appeal to students and scholars across the fields of Politics, Cultural Studies, Sociology, Irish Studies and Peace Studies.
Contested Identities in Costa Rica explores the concept of national identity within the paradigm of the dominant image of the traditional and idealised tico. Considering literature from the 1970s and cinema from the twenty-first century, it analyses how this identity has been challenged through the soft power of creative protest.