During the height of the Cold War, passionate idealists across the US and Africa came together to fight for Black self-determination and the antiracist remaking of society. Beginning with the 1957 Ghanaian independence celebration, the optimism and challenges of African independence leaders were publicized to African Americans through community-based newspapers and Historically Black Colleges and Universities. Inspired by African independence—and frustrated with the slow pace of civil rights reforms in the US—a new generation of Black Power activists embarked on nonviolent direct action campaigns and built alternative institutions designed as spaces of freedom from racial subjugation. Featuring interviews with activists, extensive archival research, and media analysis, Robin Hayes reveals how Black Power and African independence activists created a diaspora underground, characterized by collaboration and reciprocal empowerment. Together, they redefined racial discrimination as an international human rights issue requiring education, sustained collective action, and global solidarity—laying the groundwork for future transnational racial justice movements, such as Black Lives Matter.
This book, written by leading academics and activists, examines the development of animal rights over the past two decades and asks where the issue goes from here. The contributions cover animal rights philosophy, strategies of the animal rights movement, the treatment of animals in specific contexts and the political arena within which animal advocates must operate. The unifying theme is provided by an emerging debate about the future direction of the animal protection movement, and, in particular, about the utility of using rights language as a means of achieving further progress.
Liberation Psychology: Theory, Method, Practice, and Social Justice guides readers through the history, theory, methods, and clinical practice of liberation psychology and its relation to social justice activism and movements.
Bringing together theory, research, and practice to dismantle Anti-Black Linguistic Racism and white linguistic supremacy, this book provides ethnographic snapshots of how Black students navigate and negotiate their linguistic and racial identities across multiple contexts. By highlighting the counterstories of Black students, Baker-Bell demonstrates how traditional approaches to language education do not account for the emotional harm, internalized linguistic racism, or consequences these approaches have on Black students' sense of self and identity. This book presents Anti-Black Linguistic Racism as a framework that explicitly names and richly captures the linguistic violence, persecution, dehumanization, and marginalization Black Language-speakers endure when using their language in schools and in everyday life. To move toward Black linguistic liberation, Baker-Bell introduces a new way forward through Antiracist Black Language Pedagogy, a pedagogical approach that intentionally and unapologetically centers the linguistic, cultural, racial, intellectual, and self-confidence needs of Black students. This volume captures what Antiracist Black Language Pedagogy looks like in classrooms while simultaneously illustrating how theory, research, and practice can operate in tandem in pursuit of linguistic and racial justice. A crucial resource for educators, researchers, professors, and graduate students in language and literacy education, writing studies, sociology of education, sociolinguistics, and critical pedagogy, this book features a range of multimodal examples and practices through instructional maps, charts, artwork, and stories that reflect the urgent need for antiracist language pedagogies in our current social and political climate.
Many feminists grapple with the problem of hyper-incarceration in the United States, and yet commentators on gender crime continue to assert that criminal law is not tough enough. This punitive impulse, prominent legal scholar Aya Gruber argues, is dangerous and counterproductive. In their quest to secure women’s protection from domestic violence and rape, American feminists have become soldiers in the war on crime by emphasizing white female victimhood, expanding the power of police and prosecutors, touting the problem-solving power of incarceration, and diverting resources toward law enforcement and away from marginalized communities. Deploying vivid cases and unflinching analysis, The Feminist War on Crime documents the failure of the state to combat sexual and domestic violence through law and punishment. Zero-tolerance anti-violence law and policy tend to make women less safe and more fragile. Mandatory arrests, no-drop prosecutions, forced separation, and incarceration embroil poor women of color in a criminal justice system that is historically hostile to them. This carceral approach exacerbates social inequalities by diverting more power and resources toward a fundamentally flawed criminal justice system, further harming victims, perpetrators, and communities alike. In order to reverse this troubling course, Gruber contends that we must abandon the conventional feminist wisdom, fight violence against women without reinforcing the American prison state, and use criminalization as a technique of last—not first—resort.
The author of Race for Profit carries out “[a] searching examination of the social, political and economic dimensions of the prevailing racial order” (Michelle Alexander, author of The New Jim Crow). In this winner of the Lannan Cultural Freedom Prize for an Especially Notable Book, Keeanga-Yamahtta Taylor “not only exposes the canard of color-blindness but reveals how structural racism and class oppression are joined at the hip” (Robin D. G. Kelley, author of Freedom Dreams). The eruption of mass protests in the wake of the police murders of Michael Brown in Ferguson, Missouri, and Eric Garner in New York City have challenged the impunity with which officers of the law carry out violence against black people and punctured the illusion of a post-racial America. The Black Lives Matter movement has awakened a new generation of activists. In this stirring and insightful analysis, activist and scholar Keeanga-Yamahtta Taylor surveys the historical and contemporary ravages of racism and the persistence of structural inequality, such as mass incarceration and black unemployment. In this context, she argues that this new struggle against police violence holds the potential to reignite a broader push for black liberation. “This brilliant book is the best analysis we have of the #BlackLivesMatter moment of the long struggle for freedom in America. Keeanga-Yamahtta Taylor has emerged as the most sophisticated and courageous radical intellectual of her generation.” —Dr. Cornel West, author of Race Matters “A must read for everyone who is serious about the ongoing praxis of freedom.” —Barbara Ransby, author of Ella Baker and the Black Freedom Movement “[A] penetrating, vital analysis of race and class at this critical moment in America’s racial history.” —Gary Younge, author of The Speech: The Story Behind Dr. Martin Luther King Jr.'s Dream
When George M. Fredrickson published White Supremacy: A Comparative Study in American and South African History, he met universal acclaim. David Brion Davis, writing in The New York Times Book Review, called it "one of the most brilliant and successful studies in comparative history ever written." The book was honored with the Ralph Waldo Emerson Prize, the Merle Curti Award, and a jury nomination for the Pulitzer Prize. Now comes the sequel to that acclaimed work. In Black Liberation, George Fredrickson offers a fascinating account of how blacks in the United States and South Africa came to grips with the challenge of white supremacy. He reveals a rich history--not merely of parallel developments, but of an intricate, transatlantic web of influences and cross-fertilization. He begins with early moments of hope in both countries--Reconstruction in the United States, and the liberal colonialism of British Cape Colony--when the promise of suffrage led educated black elites to fight for color-blind equality. A rising tide of racism and discrimination at the turn of the century, however, blunted their hopes and encouraged nationalist movements in both countries. Fredrickson teases out the connections between movements and nations, examining the transatlantic appeal of black religious nationalism (known as Ethiopianism), and the pan-Africanism of Du Bois and Garvey. He brings to vivid life the decades of struggle, organizing, and debate, as blacks in the United States looked to Africa for identity and South Africans looked to America for new ideas and hope. The book traces the rise of Communist influence in black movements in the two nations in the 1920s and '30s, and the adoption of Gandhian nonviolent protest after World War II. The story of India's struggle, however, was not to be repeated in either America or South Africa: in one nation, nonviolence revealed its limitations, encouraging splits in the civil rights movement; in the other, it failed, fostering an armed struggle against white supremacy. Fredrickson brings the story up through the present, exploring the divergence between African-American identity politics and the nonracialism that has triumphed in South Africa. In a career spanning thirty years, George Fredrickson has won recognition as the leading scholar of the struggle over racial domination in the United States and South Africa. In Black Liberation, he provides the essential companion volume to his award-winning White Supremacy, telling the story of how blacks fought back on both sides of the Atlantic.
