In this book, the author has attempted to tread a different path from the books written by various historians on Banda Bahadur. The period of 20 years (1688–1708) of Bairag, that Banda Bahadur spent before settling down at Nanded has been taken as dark period with no available historical account. Banda Bahadur spent these years amongst the Nagas, Sannyasis, Yogis, Gosains, Dasnamis, Dadupanthis and many other sects with their own akharas under charge of their own mahants. Large scale degeneration had set in among these bairagis with the use of drugs, drinking, keeping women, fighting mercenary battles, trading and other commercial interests taking precedence over spiritual matters. Banda Bahadur did not take to the degenerated way of life of these warriors, but learned from them training of mind and body and battle strategy. This volume provides a much needed corrective to the history of one of medieval India’s greatest warriors.
Seeks To Study Banda Singh Bahadur`S Role Objectively-His Life And Achievements. An Account Of His Struggle Against The Mughals. Emphazises That Banda Had The Acumen To Plan And The Ability To Excente. Presents His Role In Raising The Mighty Struggle For The Establishment Of A Sikh State In Punjab. Has Eight Chapters And Is Lavishly Illustrated.
Banda Singh Bahadur appeared in Sikh history for a relatively short period (1708-1716) but, after the Sikh gurus, influenced it more significantly than any other individual. Banda Singh Bahadur is among the most colourful and fascinating characters in Sikh history. From an ascetic he was transformed into Guru Gobind Singh’s most trusted disciple. So much so that when the seriously injured guru could not lead his Sikh army against the Mughal forces, he appointed Banda Singh Bahadur as his deputy. As proof of this appointment he gave Banda his sword, a mighty bow, arrows from his own quiver, his battle standard and his war drum. Banda rode out from Nanded (where Guru Gobind Singh passed away; now in Maharashtra) at the head of a small band of Sikhs, which, by the time it reached the Punjab, had grown into a formidable army. Over the next few years his exploits against the Mughal rulers, both in pitched battles and in skirmishes, became the stuff of legends. He became the first of many legendary Sikh generals, famous both for their personal heroic courage and their skill in warfare. His many encounters with the Mughal rulers eroded the very foundation of the Mughal empire and ensured its quick demise. As he said when questioned on what he had achieved: ‘I have ensured that never again will the crown sit easily on the Mughal emperor’s head.’ He also prepared the coming generations of Sikhs for future conflicts, which later greatly helped Maharaja Ranjit Singh in creating a Sikh empire. Banda was a true leader who led from the front, not only in the battlefield but also in civil administration. He established a secular government which swept aside 700 years of slavery and the myth of domination by foreign powers, proclaimed freedom of worship, allowed the people to follow professions of their choice and stopped forcible marriages even while recovering abducted women for return to their families. His land revolution abolished zamindari in parts of North India, thereby redistributing land equally amongst the tillers. This book seeks to tell the story of this remarkable and brave man and his equally remarkable ahievements. Perhaps, the finest of Banda Singh Bahadur’s biographies.
The Oxford Handbook of Sikh Studies innovatively combines the ways in which scholars from fields as diverse as philosophy, psychology, religious studies, literary studies, history, sociology, anthropology, political science, and economics have integrated the study of Sikhism within a wide range of critical and postcolonial perspectives on the nature of religion, violence, gender, ethno-nationalism, and revisionist historiography. A number of essays within this collection also provide a more practical dimension, written by artists and practitioners of the tradition. The handbook is divided into eight thematic sections that explore different 'expressions' of Sikhism. Historical, literary, ideological, institutional, and artistic expressions are considered in turn, followed by discussion of Sikhs in the Diaspora, and of caste and gender in the Panth. Each section begins with an essay by a prominent scholar in the field, providing an overview of the topic. Further essays provide detail and further treat the fluid, multivocal nature of both the Sikh past and the present. The handbook concludes with a section considering future directions in Sikh Studies.
This Volume Presents Translations Of All Major Persian Sources Of Sikh History Upto 1765, When Sikh Power Was Established Over The Punjab. These Sources Offer Details That Are Not Otherwise Available, And Richly Supplement The Information Preserved In The Punjabi (Gurmukhi) Traditions.
Louis E. Fenech offers a compelling new examination of one of the only Persian compositions attributed to the tenth Sikh Guru, Guru Gobind Singh (1666-1708): the Zafar-namah or 'Epistle of Victory.' Written as a masnavi, a Persian poem, this letter was originally sent to the Mughal emperor Aurangzeb (d. 1707) rebuking his most unbecoming conduct. Incredibly, Guru Gobind Singh's letter is included today within the Sikh canon, one of only a very small handful of Persian-language texts granted the status of Sikh scripture. As such, its contents are sung on special Sikh occasions. Perhaps equally surprising is the fact that the letter appears in the tenth Guru's book or the Dasam Granth in the standard Gurmukhi script (in which Punjabi is written) but retains its original Persian language, a vernacular few Sikhs know. Drawing out the letter's direct and subtle references to the Iranian national epic, the Shah-namah, and to Shaikh Sa'di's thirteenth-century Bustan, Fenech demonstrates how this letter served as a form of Indo-Islamic verbal warfare, ensuring the tenth Guru's moral and symbolic victory over the legendary and powerful Mughal empire. Through analysis of the Zafar-namah, Fenech resurrects an essential and intiguing component of the Sikh tradition: its Islamicate aspect.
Illustrations: 3 Maps Description: History of the Sikhs is a five volume series dealing with all aspects-religious, philosophical, political, military, social, economic and cultural, and the contribution of Sikhism to world civilization, in particular to human rights, principles of liberty, equality and fraternity, and to the creed of democracy and secularism. The aim is to present a comprehensive view of the rise, growth and development of Sikh thought and action almost in every direction. The entire series is based on original contemporary sources in English, Gurmukhi, Marathi, Persian and Urdu known to exist in India and abroad. This first volume gives the story of Ten Masters who provided leadership to the downtrodden people of the Punjab both in religious and political fields for about two centuries. Their aim was to remove the bitterness that had persisted between the rulers and their subjects for the past five hundred years. They wished to create a new society based upon mutual brotherhood, and freedom of thought, expression and action. It was under the circumstances almost an impossible task. But there is nothing like a dream to create the future. Utopia today, flesh and blood tomorrow. Man's onward march requires that the heights around him should be ablaze with noble and glorious deeds of valour and self-sacrifice to serve as guiding lights. Such evolutionary and revolutionary models were furnished by Guru Arjan, Guru Tegh Bahadur, Guru Gobind Singh, and his four sons-Ajit Singh (18 years), Jujhar Singh (14 years), Zorawar Singh (8 years), and Fatah Singh (5 years)-as well as by their numerous disciples like Bhais Mati Das, Sati Das and Dayal Das. The main feature of this book are: A critical appraisement of Guru Nanak's Janam Sakhis, justification for celebrating Guru Nanak's birthday in November instead of in April, Guru Nanak's compositions, Mardana's death at Baghdad, how Amritsar developed into a Sikh centre, Guru Arjan's martyrdom, why Guru Hargobind took to militarism, Guru Har Rae's residence at Nahan, Hukam Namas of Guru Tegh Bahadur, Guru Gobind Singh's formula of five into five, his literary works and Hukam Namas, Emperor Bahadur Shah's pious fraud, eminent personalities and instructions, impact of Gurus'; teachings on Indian society, and why Jats became followers of Khatri Gurus.
