Reviews the history of the Bohemians, Moravians and Silesians in Europe and the forces that led them to emigrate to Cleveland. Traces immigration patterns of the Czechs in the U.S. and particularly their settlements in Cleveland, Ohio. It includes historic information on Catholic churches, Protestant churches, the Jewish Chevra Kadisha Congregation, freethinker organizations, Sokol, Bohemian National Hall, Delnicke Telocvicne Jednoty (DTJ), Karlin Hall, Prokop Velky Fresh Air Camp, Slapnicka’s Grove, and Czech Cultural Garden. Reviews the history of music and drama societies including the Lumir-Hlahol-Tyl and Vojan Singing Societies, Vcelka Czech Drama Society, the Furdek Dramatic Society, the Hruby Conservatory of Music, and others. Briefly summarizes the history of Czech fraternalism, newspapers, radio broadcasting, breweries and other activities. It provides a history of the Cleveland Czechoslovak Legionnaires who fought in WWI and those in Cleveland who provided foreign relief during the war in support of the struggle to form the new country of Czechoslovakia.
St. Louis' story stands for the story of all those cities whose ambitions and civic self-image, forged from the growth of the mercantile and industrial eras, have been dramatically altered over time. More dramatically, perhaps, than most but in a manner shared by all St. Louis' changing economic base, shifting population, and altered landscape have forced scholars, policymakers, and residents alike to acknowledge the transiency of what once seemed inexorable metropolitan trends: concentration, growth, accumulated wealth, and generally improved well-being. In this book, Eric Sandweiss scrutinizes the everyday landscape streets, houses, neighborhoods, and public buildings as it evolved in a classic American city.Bringing to life the spaces that most of us pass without noticing, he reveals how the processes of dividing, trading, improving, and dwelling upon land are acts that reflect and shape social relations. From its origins as a French colonial settlement in the eighteenth century to the present day, "St Louis" offers a story not just about how our past is diagramed in brick and asphalt, but also about the American city's continuing viability as a place where the balance of individual rights and collective responsibilities can be debated, demonstrated, and adjusted for generations to come. -- Amazon.com.
In the second half of the nineteenth century, hundreds of thousands of German and Irish immigrants left Europe for the United States. Many settled in the Northeast, but some boarded trains and made their way west. Focusing on the cities of Fort Wayne, Indiana and St Louis, Missouri, Regina Donlon employs comparative and transnational methodologies in order to trace their journeys from arrival through their emergence as cultural, social and political forces in their communities. Drawing comparisons between large, industrial St Louis and small, established Fort Wayne and between the different communities which took root there, Donlon offers new insights into the factors which shaped their experiences—including the impact of city size on the preservation of ethnic identity, the contrasting concerns of the German and Irish Catholic churches and the roles of women as social innovators. This unique multi-ethnic approach illuminates overlooked dimensions of the immigrant experience in the American Midwest.
Now at least 250,000 strong, the Dutch in greater Chicago have lived for 150 years "below the radar screens" of historians and the general public. Here their story is told for the first time. In Dutch Chicago Robert Swierenga offers a colorful, comprehensive history of the Dutch Americans who have made their home in the Windy City since the mid-1800s. The original Chicago Dutch were a polyglot lot from all social strata, regions, and religions of the Netherlands. Three-quarters were Calvinists; the rest included Catholics, Lutherans, Unitarians, Socialists, Jews, and the nominally churched. Whereas these latter Dutch groups assimilated into the American culture around them, the Dutch Reformed settled into a few distinct enclaves -- the Old West Side, Englewood, and Roseland and South Holland -- where they stuck together, building an institutional infrastructure of churches, schools, societies, and shops that enabled them to live from cradle to grave within their own communities. Focusing largely but not exclusively on the Reformed group of Dutch folks in Chicago, Swierenga recounts how their strong entrepreneurial spirit and isolationist streak played out over time. Mostly of rural origins in the northern Netherlands, these Hollanders in Chicago liked to work with horses and go into business for themselves. Picking up ashes and garbage, jobs that Americans despised, spelled opportunity for the Dutch, and they came to monopolize the garbage industry. Their independence in business reflected the privacy they craved in their religious and educational life. Church services held in the Dutch language kept outsiders at bay, as did a comprehensive system of private elementary and secondary schools intended to inculcate youngsters with the Dutch Reformed theological and cultural heritage. Not until the world wars did the forces of Americanization finally break down the walls, and the Dutch passed into the mainstream. Only in their churches today, now entirely English speaking, does the Dutch cultural memory still linger. Dutch Chicago is the first serious work on its subject, and it promises to be the definitive history. Swierenga's lively narrative, replete with historical detail and anecdotes, is accompanied by more than 250 photographs and illustrations. Valuable appendixes list Dutch-owned garbage and cartage companies in greater Chicago since 1880 as well as Reformed churches and schools. This book will be enjoyed by readers with Dutch roots as well as by anyone interested in America's rich ethnic diversity.
