"Surrounded by enemies including ISIS and hostile Turkish forces, the people in Syria’s Rojava region are carving out one of the most radically progressive societies on the planet. Visitors have been astounded by the success of their project, a communally organised democracy which considers women’s equality indispensable, has a deep-reaching ecological policies, and rejects reactionary nationalist ideology. This form of organization, labeled democratic confederalism, is both fiercely anti-capitalist and boasts a self-defense capacity which is keeping ISIS from their gates. Drawing on their own firsthand experiences of working and fighting in the region, the authors provide the first detailed account of a revolutionary experiment and a new vision of politics and society in the Middle East and beyond"--Back cover.
Kurdistan is currently divided between four countries: Iraq, Iran, Syria and Turkey. In each of the parts of Kurdistan, Kurdish identities and cultures have been repressed for generations. This book, by Eliza Egret and Tom Anderson, gathers together first-hand accounts of the struggles for a new society taking place in Bakur and Rojava the parts of Kurdistan within the borders of Turkey and Syria. The setting up of local assemblies and co-operatives, as well as radical women's and ecological movements, are rapidly gathering momentum in Kurdistan. The book gives a simple introduction to democratic confederalism, the idea that has inspired many of those involved in these movements. The book also compiles accounts from Kurdish people who are oppressed by the state of Turkey and profiles some of the companies that are complicit in their repression. The interviews give suggestions of how people outside of Kurdistan can act in solidarity."
Democratic government is facing unprecedented challenges at a global scale. Yet, Turkey's descent into conflict, crisis and autocracy is exceptional. Only a few years ago, the country was praised as a successful Muslim-majority democracy and a promising example of sustainable growth. In Turkey’s Exit from Democracy, the contributors argue that President Recep Tayyip Erdoğan and the Justice and Development Party government have now effectively abandoned the realm of democratic politics by attempting regime change with the aim to install a hyper-presidentialist system. Examining how this power grab comes at the tail end of more than a decade of seemingly democratic politics, the contributors also explore the mechanisms of de-democratization through two distinctive, but interrelated angles: A set of comparative analyses explores illiberal forms of governance in Turkey, Russia, Southeast Europe and Latin America. In-depth studies analyse how Turkey's society has been reshaped in the image of a patriarchal habitus and how consent has been fabricated through religious, educational, ethnic and civil society policies. Despite this comprehensive authoritarian shift, the result is not authoritarian consolidation, but a deeply divided and contested polity. Analysing an early example of democratic decline and authoritarian politics, this volume is relevant well beyond the confines of regional studies. Turkey exemplifies the larger forces of de-democratization at play globally. Turkey’s Exit from Democracy provides the reader with generalizable insights into these transformative processes. These chapters were originally published as a special issue in Southeast European and Black Sea Studies.
When scientific socialism, which for many years was implemented by Abdullah Öcalan and the Kurdistan Workers’ Party (PKK), became too narrow for his purposes, Öcalan deftly answered the call for a radical redefinition of the social sciences. Writing from his solitary cell in İmralı Prison, Öcalan offered a new and astute analysis of what is happening to the Kurdish people, the Kurdish freedom movement, and future prospects for humanity. The Sociology of Freedom is the fascinating third volume of a five-volume work titled The Manifesto of the Democratic Civilization. The general aim of the two earlier volumes was to clarify what power and capitalist modernity entailed. Here, Öcalan presents his stunningly original thesis of the democratic civilization, based on his criticism of capitalist modernity. Ambitious in scope and encyclopedic in execution, The Sociology of Freedom is a one-of-a-kind exploration that reveals the remarkable range of one of the Left’s most original thinkers with topics such as existence and freedom, nature and philosophy, anarchism and ecology. Öcalan goes back to the origins of human culture to present a penetrating reinterpretation of the basic problems facing the twenty-first century and an examination of their solutions. Öcalan convincingly argues that industrialism, capitalism, and the nation-state cannot be conquered within the narrow confines of a socialist context. Recognizing the need for more than just a critique, Öcalan has advanced what is the most radical, far-reaching definition of democracy today and argues that a democratic civilization, as an alternative system, already exists but systemic power and knowledge structures, along with a perverse sectarianism, do not allow it to be seen. The Sociology of Freedom is a truly monumental work that gives profuse evidence of Öcalan’s position as one of the most influential thinkers of our day. It deserves the careful attention of anyone seriously interested in constructive thought or the future of the Left.
Since the early twentieth-century, Kurds have challenged the borders and national identities of the states they inhabit. Nowhere is this more evident than in their promotion of the 'Map of Greater Kurdistan', an ideal of a unified Kurdish homeland in an ethnically and geographically complex region. This powerful image is embedded in the consciousness of the Kurdish people, both within the region and, perhaps even more strongly, in the diaspora. Addressing the lack of rigorous research and analysis of Kurdish politics from an international perspective, Zeynep Kaya focuses on self-determination, territorial identity and international norms to suggest how these imaginations of homelands have been socially, politically and historically constructed (much like the state territories the Kurds inhabit), as opposed to their perception of being natural, perennial or intrinsic. Adopting a non-political approach to notions of nationhood and territoriality, Mapping Kurdistan is a systematic examination of the international processes that have enabled a wide range of actors to imagine and create the cartographic image of greater Kurdistan that is in use today.
The Cambridge History of the Kurds is an authoritative and comprehensive volume exploring the social, political and economic features, forces and evolution amongst the Kurds, and in the region known as Kurdistan, from the fifteenth to the twenty-first century. Written in a clear and accessible style by leading scholars in the field, the chapters survey key issues and themes vital to any understanding of the Kurds and Kurdistan including Kurdish language; Kurdish art, culture and literature; Kurdistan in the age of empires; political, social and religious movements in Kurdistan; and domestic political developments in the twentieth and twenty-first centuries. Other chapters on gender, diaspora, political economy, tribes, cinema and folklore offer fresh perspectives on the Kurds and Kurdistan as well as neatly meeting an exigent need in Middle Eastern studies. Situating contemporary developments taking place in Kurdish-majority regions within broader histories of the region, it forms a definitive survey of the history of the Kurds and Kurdistan.
Investigating the transformation of the Kurdish liberation movement in Iraq this book explores its development from an armed guerrilla movement, engaged in a war for liberation with the government in Baghdad, into the government of a de facto Kurdish state known as the Kurdistan Regional Government. The book seeks to better explain the nature and evolution of the Kurdish liberation struggle in Iraq, which has had important implications over regional geopolitics. Despite attracting growing international attention, the struggle remains understudied. By applying the theoretical framework of de facto statehood to the post-1991 Kurdish liberation movement, the book offers a new approach to understanding the struggle, with a thorough empirical investigation informed by International Relations theory. Identifying international legitimacy, interaction and identity as significant themes in the politics of de facto states and important variables shaping the evolution and policies of these actors, at both the domestic and international levels, this book will be of interest to students and researchers of International Relations, Middle East Politics and Political Science.
In order to find a peaceful solution to the Kurdish question, the Kurdish Freedom Movement in Turkey has developed an alternative social model: Democratic Autonomy. In the fall of 2011, a group of TATORT activists journeyed into the Kurdish regions of Turkey to learn how the theory of Democratic Autonomy was being put into practice. They discovered a remarkable experiment in face-to-face democracy--all the more notable for being carried out in wartime. Since 2005, under the most difficult of conditions, the movement in North Kurdistan has created structures for a democratic, ecological and gender-liberated society. At its core is a system of councils in villages, cities, and neighborhoods. These structures do not yet offer a way of life that is fully independent of the nation-state and the market economy, but they nonetheless reveal a potent civil counter-power. The interviews and documentation in this book provide thought-provoking glimpses into the practical implementation of a new left vision. The radical democratic awakening of the Kurds may serve as an inspiration for social change in the Middle East and elsewhere.
Kurdish Politics in the Middle East analyzes political and social dimensions of Kurdish integration into the mainstream socio-political life in Iran, Iraq, and Turkey. Its central thesis is that ethnic conflict constitutes a major challenge to the contemporary nation-state system in the Middle East. Long vanquished is the illusion of the "melting pot," or the concept that assimilation is an inexorable process produced by "modernization" and the emergence of a relatively strong and centralized nation-state system in the region. Perhaps no single phenomenon highlights this thesis more than the historical Kurdish struggle for self-determination. This book's focus is on Kurdish politics and its relationship with broader regional and global developments that affect the Kurds. It does not claim to cover everything Kurdish, and it does not promote the political agenda of any group, movement, or country.
