Prologue -- The visualisation of capital as value in motion -- Capital, the book -- Money as the representation of value -- Anti-value: the theory of devaluation -- Prices without values -- The question of technology -- The space and time of value -- The production of value regimes -- The madness of economic reason -- Coda
This is the first full-length history of early Kashmir locating it beyond its regional context, from pre-history to the thirteenth century. Drawing on a variety of sources—including conventional archaeological and literary sources, as well as non-conventional sources like philology, toponym and surnames—it presents a connected history of early Kashmir over the longue duree. It challenges tendencies towards nationalist historiographies of the region by situating it in the context of the shared histories of humanity. The volume will be of great interest to scholars and researchers of history, archaeology, anthropology and South Asian studies.
The City and the Country in Early India: A Study of Malwa is about the emergence of urban centres in the sixth century bce, and analyses the processes and spatiality of urbanization, taking Malwa as its case study. Earlier research on urbanism has focussed on either literary or archaeological sources. While literary sources tend to locate the agency for change exclusively in preachers and rulers, in archaeology, the forces of change become nameless and faceless. The study of inscriptions from Malwa helps in restoring agency to common people. The beginnings of urbanism are to be found in the pre-literate past, and, therefore, require an analysis of archaeological data. Using insights from anthropology and studies of early states, in the first half of the book an attempt has been made to look for new ways to account for urbanization. The second half of the book tries to understand the process of urbanization by examining epigraphic and literary sources. The process of the emergence of urban centres created new forms of division of space: urban centres were surrounded by villages which in turn were surrounded by wilderness. This book tries to recover the histories of their complex interrelations. Since caste and kinship are considered central to the world of Indian sociology, an attempt has also been made to understand the relationships between caste, kinship and urbanism. Changes in the attitude of the literati towards the city and the country have also been examined.
What are the grand dynamics that drive the accumulation and distribution of capital? Questions about the long-term evolution of inequality, the concentration of wealth, and the prospects for economic growth lie at the heart of political economy. But satisfactory answers have been hard to find for lack of adequate data and clear guiding theories. In this work the author analyzes a unique collection of data from twenty countries, ranging as far back as the eighteenth century, to uncover key economic and social patterns. His findings transform debate and set the agenda for the next generation of thought about wealth and inequality. He shows that modern economic growth and the diffusion of knowledge have allowed us to avoid inequalities on the apocalyptic scale predicted by Karl Marx. But we have not modified the deep structures of capital and inequality as much as we thought in the optimistic decades following World War II. The main driver of inequality--the tendency of returns on capital to exceed the rate of economic growth--today threatens to generate extreme inequalities that stir discontent and undermine democratic values if political action is not taken. But economic trends are not acts of God. Political action has curbed dangerous inequalities in the past, the author says, and may do so again. This original work reorients our understanding of economic history and confronts us with sobering lessons for today.
This volume consists of lectures and articles by Maurice Dobb selected from among those delivered or written by him during the 1950s and 60s. It includes three lectures delivered at the University of Bologna on ‘Some Problems in the History of Capitalism’, two lectures on economic development given at the Delhi School of Economics, articles on the theory of development, and a number of articles on various questions of soviet economic planning contributed to specialist journals. The collection ends with a note in retrospect on Marx’s Das Kapital published in recognition of the centenary of the appearance of Volume One of that work in 1867.
When did categories such as a national space and economy acquire self-evident meaning and a global reach? Why do nationalist movements demand a territorial fix between a particular space, economy, culture, and people? Producing India mounts a formidable challenge to the entrenched practice of methodological nationalism that has accorded an exaggerated privilege to the nation-state as a dominant unit of historical and political analysis. Manu Goswami locates the origins and contradictions of Indian nationalism in the convergence of the lived experience of colonial space, the expansive logic of capital, and interstate dynamics. Building on and critically extending subaltern and postcolonial perspectives, her study shows how nineteenth-century conceptions of India as a bounded national space and economy bequeathed an enduring tension between a universalistic political economy of nationhood and a nativist project that continues to haunt the present moment. Elegantly conceived and judiciously argued, Producing India will be invaluable to students of history, political economy, geography, and Asian studies.
In this book Geert Reuten presents 21 of his previously published essays on the three volumes Marx’s Capital, dating from 1991–2019. The essays largely take the form of a summary of Marx’s text (a Volume or its Parts or Chapters) followed by an appreciation and (when required) a reconstruction. The book thus offers an overview of each of the three volumes of Capital, including their interconnection, as well as a focus on specific Parts of Capital. Throughout the general overviews and more focused analyses, Reuten emphasises Marx’s systematic-dialectical method and his monetary value-form analysis.