Covenants without Swords examines an enduring tension within liberal theory: that between many liberals' professed commitment to universal equality on the one hand, and their historic support for the politics of hierarchy and empire on the other. It does so by examining the work of two extremely influential British liberals and internationalists, Gilbert Murray and Alfred Zimmern. Jeanne Morefield mounts a forceful challenge to disciplinary boundaries by arguing that this tension, on both the domestic and international levels, is best understood as frequently arising from the same, l.
This book constitutes a major and comprehensive reevaluation of British defence policy in the early 1930s.The author traces the evolution of British opinion toward rearmament, from opposition to approval, between 1931 and 1935 and assesses the impact of this opinion on the formation of the Government's defence policy. He places public opinion among the many factors which determined the extent and timing of British rearmament during this period and concludes that the leaders of those Governments were not "Guilty Men" who let political considerations overrule their responsibility for national security, but rather prudent men who decided on rearmament before it was publicly acceptable. Documented from such sources as newspaper editorials, cabinet papers, speeches of Members of Parliament, and results of by-elections, the book will be of interest to historians, students of policy decisions and public opinion, and persons interested in the events leading to World War II.
Covenants without Swords examines an enduring tension within liberal theory: that between many liberals' professed commitment to universal equality on the one hand, and their historic support for the politics of hierarchy and empire on the other. It does.
There is a long tradition in Western political thought suggesting that violence is necessary to defend freedom. But nonviolence and civil disobedience have played an equally long and critical role in establishing democratic institutions. Freedom Without Violence explores the long history of political practice and thought that connects freedom to violence in the West, from Athenian democracy and the Roman republic to the Age of Revolutions and the rise of totalitarianism. It is the first comprehensive examination of the idea that violence is necessary to obtain, defend, and exercise freedom. The book also brings to the fore the opposing theme of nonviolent freedom, which can be found both within the Western tradition and among critics of that tradition. Since the plebs first vacated Rome to refuse military service and win concessions from the patricians in 494 B.C., nonviolence and civil disobedience have played a critical role in republics and democracies. Abolitionists, feminists and anti-colonial activists all adopted and innovated the methods of nonviolence. With the advent of the Velvet Revolutions, the end of apartheid in South Africa and, most recently, the Arab Spring, nonviolence has garnered renewed interest in both scholarly publications and the popular imagination. In this book, Dustin Ells Howes traces the intellectual history of freedom as it relates to the concepts and practices of violence and nonviolence. Through a critique and reappraisal of the Western political tradition, Freedom Without Violence constructs a conception of nonviolent freedom. The book argues that cultivating and practicing this brand of freedom is the sine qua non of a vibrant democracy that resists authoritarianism, imperialism and oligarchy.
Providing a clear, critical analysis of the history of Aboriginal law, A Reconciliation without Recollection? exposes the limitations of the current constitutional framework of reconciliation by following the lines of descent underlying the relationship between Crown and Aboriginal sovereignty.
This book explores the relationship between children and citizenship, analyzing international perspectives on citizenship and human rights and developing new methods for facilitating the recognition of children as participating agents within society.
The authors explore the complex dynamics of mining and Corporate Social Responsibility (CSR) in Latin America, including a reflection on the African continent, presenting arguments and case studies based on new research on a set of urgent and emerging questions surrounding mining, development and sustainability.
In this timely and telling book, Garrison argues that the preoccupation with military expansion is a fatal mistake, citing both FDR and Harry Truman as models for combining military power with institution building....
In 1990 the Worldwatch Institute in Washington estimated that humankind had forty years to make the transition to an environmentally stable society. If we have not succeeded by then, it concluded, environmental deterioration and economic decline are likley to be feeding on each other, pulling us into a downward spiral of social disintegration. Worldwatch is no millenarian cult, but a sober and careful organisation whose annual summaries of world affairs have become the planet's unofficial environmental health reports. Its pronouncements are cautiously worded, influential and worth attnedning to, even if the timing is hard to predict. This book uses the issues raised in these reports to look at biology, the envrinomental crisis and theological response to it all by developing a new theology of creation. Based on her scientific background in the bilogical sciences, King brings together biology and theology. It covers sciecne, religion and environment, human nature and develops a theology of creation. The author teaches at the University of Waikato in New Zealand.
