This study focuses on the way the Letter to the Hebrews explains the Christian doctrine of salvation by means of sacrificial symbols drawn from the Old Testament. Theories about the nature of sacrifice are taken from the work of social anthropologists to show the underlying meaning of these symbols.
Suffering is a deeply personal problem. Why is this happening to me? Guiding readers through the seven most significant theodicies, Richard Rice uses theory and personal stories to help each of us form a response to suffering that is both intellectually satisfying and personally authentic.
Are you ready to take your faith to the next level? If you yearn for a life that moves beyond believing and practicing your faith, if you want to radically live your faith, if you want a more profound relationship with Jesus Christ, then it is time for you to become an activated disciple. The Foundation of discipleship is imitation. True discipleship requires such a close relationship with God that every area of your life is transformed. It is about opening yourself to God and inviting him to dwell within you, becoming holy as he is holy, loving as he is loving, disciples of Christ become the instruments God employs to transform the world. - Move beyond simply believing and practicing your faith and begin radically living it! - Overcome obstacles that keep you from being the disciple you are made to be. - Be a positive influence and an instrument of transformation in the Church.
"New Testament writers drew heavily from Old Testament Scriptures as the demonstrated the fulfillment of the plan and promises of God in Christ. The New Testament is filled with such quotations, but their use raises several problems. How do we account for the occasions when the New Testament writers seem to take liberties with the Hebrew text, or when the wording of other New Testament citations of the Old Testament is closer to the Greek Septuagint (LXX) than to the original Hebrew? [The authors] have undertaken a systematic study of the use of Old Testament quotations in the New Testament. In three parallel columns for ready reference and study they have affixed the Masoretic Hebrew, Septuagint, and Greek New Testament texts pertinent to each quotation. A fourth column-- the largest segment of the valulable language tool--provides a critical commentary of orthographic, linguistic, and textual notes on the 312 entries. In addition, the authors include the results of a statistical survey in which every quotation is assigned to one of six levels to determine its degree of difficulty regarding the faithfulness of the New Testament to the Old Testament quotation. Helpful introductory material, including complete cross-references to the tool in both Old and New Testament order, make the work invaluable to scholars and students alike" -- BOOK JACKET from Moody Press.
Gregory Boyd seeks to defend his scripturally grounded trinitarian warfare theod-icy with rigorous philosophical reflection and insights from human experience and scientific discovery.
Scarcely any book of the New Testament (with the possible exception of Revelation) is so perplexing as the Letter to the Hebrews, but an anonymous Christian wrote some of the most elegant Greek in the Bible. This is the work that Alan Mitchell explains in this commentary.
This monograph examines Hebrews’ understanding of the relationship between old covenant sacrifices and Christ’s new covenant sacrifice, especially as it relates to the question of efficacy. Most scholars think the author of Hebrews strips the levitical sacrifices of most, if not all, efficacy, but this work affirms a more positive depiction of the levitical sacrifices. A mystical apocalyptic tradition stands behind Hebrews’ description of the heavenly cult , which establishes the framework for relating the levitical sacrifice to Christ’s sacrifice. The earthly, levitical cult was efficacious when it corresponded to or synchronized with the heavenly sacrifice of Christ. Still, the author of Hebrews develops the notion of the heavenly cult in unique ways, as Christ’s sacrifice both validates the earthly practice but also, due to his new covenant theology, calls for its end. Ribbens’ bold proposal joins a growing number of scholars that place Hebrews in the mystical apocalyptic tradition, highlights positive statements in Hebrews related to the efficacy of levitical sacrifices that are often overlooked, and relies on the heavenly cult to reconcile the positive and negative descriptions of the levitical cult.