By examining available demographic data and petitions submitted by non-Muslims for accepting Islam, this volume convincingly reconstructs the stages of the Islamization process in the Balkans and offers an insight to the motives and factors behind conversion.
This book explores the role of conversion to Islam in the emergence of the Ottoman Empire, its imperial ideology and Sunni identity, and its relationship with its Muslim and non-Muslim subjects, in the context of the early modern Mediterranean.
Introductory remarks -- The Islamization of Sarajevo -- The Islamization of Saray District -- Urban development in Sarajevo -- Agrarian development in Saray District -- Conclusion.
The story of a Venetian-Albanian family in the late sixteenth century forms the basis of a sweeping account of the interaction between East and West Europe and the Ottoman Empire at a pivotal moment in history.
From the earliest times, also, many Balkan Muslim soldiers and bureaucrats, as well as scholars and poets, made an impact on the wider Islamic world, the most prominent being Mohammed Ali, the founder of modern Egypt.
Muslim Lives in Eastern Europe examines how gender identities were reconfigured in a Bulgarian Muslim community following the demise of Communism and an influx of international aid from the Islamic world. Kristen Ghodsee conducted extensive ethnographic research among a small population of Pomaks, Slavic Muslims living in the remote mountains of southern Bulgaria. After Communism fell in 1989, Muslim minorities in Bulgaria sought to rediscover their faith after decades of state-imposed atheism. But instead of returning to their traditionally heterodox roots, isolated groups of Pomaks embraced a distinctly foreign type of Islam, which swept into their communities on the back of Saudi-financed international aid to Balkan Muslims, and which these Pomaks believe to be a more correct interpretation of their religion. Ghodsee explores how gender relations among the Pomaks had to be renegotiated after the collapse of both Communism and the region's state-subsidized lead and zinc mines. She shows how mosques have replaced the mines as the primary site for jobless and underemployed men to express their masculinity, and how Muslim women have encouraged this as a way to combat alcoholism and domestic violence. Ghodsee demonstrates how women's embrace of this new form of Islam has led them to adopt more conservative family roles, and how the Pomaks' new religion remains deeply influenced by Bulgaria's Marxist-Leninist legacy, with its calls for morality, social justice, and human solidarity.
The Ottoman conquest of the Balkans constitutes a major change in European history. Scholarship on the topic is extensive, yet the evidence produced by decades of research is very scattered and lacking comprehensive synthesis, not to mention consensual interpretation. Although major political and military milestones seem to have been investigated thoroughly, there is a notable absence of more theoretical and interpretative approaches that overarch the entire phenomenon rather than merely individual aspects. Scholars have hitherto addressed the topic from various perspectives and employing a wide range of methods, but Byzantine studies, Ottoman studies, Eastern Mediterranean studies and national historiographies in the Balkan countries have yet to establish either a coherent collaboration or a consistent model of interpretation. This volume therefore rather aims at opening and structuring a new heuristic approach and at coordinating a field of studies that is of crucial importance for understanding change in European history.
In Dervishes and Islam in Bosnia, Ines Aščerić-Todd explores the involvement of Sufi orders in the formation of Muslim society in the first two centuries of Ottoman rule in Bosnia (15th - 16th centuries C.E.). Using a wide range of primary sources, Aščerić-Todd shows that Sufi traditions and the activities of dervish orders were at the heart of the religious, cultural, socio-economic and political dynamics in Bosnia in the period which witnessed the emergence of Bosnian Muslim society and the most intensive phase of conversions of the Bosnian population to Islam. In the process, she also challenges some of the established views regarding Ottoman guilds and the subject of futuwwa (Sufi code of honour).
This book shifts analytical focus from macro-politicization and securitization of Islam to Muslims' choices, practices and public expressions of faith. An empirically rich analysis, the book provides rich cross-country evidence on the emergence of autonomous faith communities as well as the evolution of Islam in the broader European context.