The book is a collection of ten public lectures that were delivered annually from 2009 to 2018 as part of the Dr. B. R. Ambedkar Memorial Lecture Series, instituted by Ambedkar University Delhi. The lectures are an engagement with and a celebration of the memory of Dr. B. R. Ambedkar. At the same time, they reflect the speakers' specific concerns within their own domains of expertise and scholarship. The texts of the ten lectures included in this volume are by Bhikhu Parekh, Veena Das, Deepak Nayyar, Ashis Nandy, Upendra Baxi, Gopalkrishna Gandhi, Aruna Roy, Romila Thapar, Gopal Guru, and Homi K. Bhabha.
The little-known story of Gandhi’s reluctance to challenge the caste system, and the man who fought fiercely for India’s downtrodden. Democracy hasn’t eradicated caste, argues bestselling author and Booker Prize–winner Arundhati Roy—it has entrenched and modernized it. To understand caste today in India, Roy insists we must examine the influence of Gandhi in shaping what India ultimately became: independent of British rule, globally powerful, and marked to this day by the caste system. Roy states that for more than a half century, Gandhi’s pronouncements on the inherent qualities of black Africans, Dalit “untouchables,” and the laboring classes remained consistently insulting, and he also refused to allow lower castes to create their own political organizations and elect their own representatives. But there was someone else who had a larger vision of justice—a founding father of the republic and the chief architect of its constitution. In The Doctor and the Saint, Roy introduces us to this contemporary of Gandhi, B.R. Ambedkar, who challenged the thinking of the time and fought to promote not merely formal democracy, but liberation from the oppression, shame, and poverty imposed on millions of Indians by an archaic caste system. This is a fascinating and surprising look at two men—one of whom has become a worldwide symbol and the other of whom remains unfamiliar to most outside his native country. Praise for Arundhati Roy “Arundhati Roy is incandescent in her brilliance and her fearlessness.” —Junot Díaz “The fierceness with which Arundhati Roy loves humanity moves my heart.” —Alice Walker
About the book Bhimrao Rao Ambedkar Bhimrao Ramji Ambedkar, also known as Babasaheb, was an Indian nationalist, jurist, Dalit, political leader, activist, philosopher, thinker, anthropologist, historian, orator, prolific writer, economist, scholar, editor, revolutionary and the revivalist of Buddhism in India. He was also the chief architect of the Indian Constitution. Born into a poor Untouchable family, Ambedkar spent his whole life fighting against social discrimination, the system of Chaturvarna—the Hindu categorization of human society into four varnas—and the Indian caste system. Dr. Ambedkar's understanding, the prime factor responsible for the evolution of the system of untouchability was the religious persecution of Buddhists, while other social-psychological factors are secondary. This book is a comprehensive design to offer an in-depth analysis of the major, and rather disturbing, global problems in the human-centered, Ambedkar’s view of Indian caste i.e. Dalit, Harijan and untouchability and peace-oriented framework. Contents Preface .................................................................................. 5 1. Introduction ............................................................................. 7 2. Ambedkar: The Source of His Life and Vision .................... 81 3. ‘Ambedkar’ for the Movement of Dalits ............................. 156 4. ‘Ambedkar’ as a Radical Thinker ........................................ 178 5. Caste and Untouchability .................................................... 215 6. Constitution and Ambedkar ................................................. 268 7. Ambedkar and the Degradation of the Sudras ..................... 283 Bibliography ..................................................................... 301 Index .................................................................................. 303
Dr. B.R. Ambedkar's autobiography is a powerful memoir chronicling his extraordinary life as one of India's greatest social reformers and visionaries. It takes readers on a transformative journey through his early struggles against caste discrimination, his pursuit of education and his relentless fight for social justice and human rights. The book offers insights into Ambedkar's experiences as a student, lawyer, scholar and as the chief architect of the Indian Constitution. Born into an Untouchable family, Ambedkar faced oppression but overcame obstacles to become a renowned jurist, economist and politician. He spearheaded the Modern Buddhist Movement, campaigned against discrimination against Dalits, women, and labor, and served as Independent India's first law minister. With multiple doctorates from prestigious universities, he contributed significantly to the fields of law, economics and political science. Ambedkar's autobiography is a testament to his unwavering commitment to ensuring the rights and dignity of every citizen. It serves as a guiding light, inspiring readers to perpetuate the quest for compassion, empathy, and equality, while reminding us of the sacrifices that shaped India’s history.
This book reconstructs the philosophical issues informing the debate between the makers of modern India: Ambedkar and Gandhi. At one level, this debate was about a set of different but interconnected issues: caste and social hierarchies, untouchability, Hinduism, conversion, temple entry, and political separatism. The introduction to this book provides a brief overview of the engagements and conflicts in Gandhi and Ambedkar's central arguments. However, at another level, this book argues that the debate can be philosophically re-interpreted as raising their differences on the following issues: The nature of the self, The relationship between the individual self and the community, The appropriate relationship between the constitutive encumbrances of the self and a conception of justice, The relationship between memory, tradition, and self-identity. Ambedkar and Gandhi’s contrary conceptions of the self, history,itihaas, community and justice unpack incommensurable world views. These can be properly articulated only as very different answers to questions about the relationship between the present and the past. This book raises these questions and also establishes the link between the Ambedkar--Gandhi debate in the early 20th century and its re-interpretation as it resonates in the imagination and writing of marginalized social groups in the present times.
This companion to volume 9 continues the story of Dr B.R. Ambedkar and his role in the revival of Buddhism in India. It includes a celebration of the fiftieth anniversary of Dr Ambedkar’s conversion to Buddhism, a commentary on Dr Ambedkar’s article ‘Buddha and the Future of His Religion’, articles on the mass conversion in 1956, an account of Sangharakshita’s visit to Nagpur at the time of Dr Ambedkar’s death, and notes from some of the hundreds of talks Sangharakshita gave in India during the next few years, as well as later talks he gave both in India and in the West.
There are many intellectual biographies of Dr B.R. Ambedkar, but until now none has sought to reveal the personality of the man. They will tell you what he thought or what he wrote, but remain silent about who he actually was, his inner struggles, how he felt. They give information about Ambedkar, but do not talk about his interior life, his personal growth or how he came to be the man who left such an indelible mark on modern India's constitutional, political, social and religious landscapes. The first of an ambitious two-volume biography, Becoming Babasaheb traces Ambedkar's life journey, from his birth in 1891 to the transformative Mahad Satyagraha in 1929. It takes a completely fresh look at Ambedkar's lived experiences and teases out the nature and character of the man behind the legend. It offers an extensive, personality-driven narrative covering Ambedkar's life, along with salient aspects of his contemporary legacy, unfolding as a tale of remarkable tenacity, which it chronicles in all its rich vitality. All of Ambedkar's books and speeches are publicly available, so large volumes will forever appear interpreting his writings and presenting his ideas. Meanwhile, old myths and inaccurate 'facts' about his thought and life events, even his relationships, persist. Becoming Babasaheb has been written on the basis of entirely original archival research to set the historical record straight. A vivid portrait of the man in his times, both volumes of this biography will present readers with a new Ambedkar, the true Ambedkar.
This book offers a reading of Bhimrao Ambedkar’s engagement with the idea and practice of socialism in India by linking it to his lifelong political and philosophical concerns: the annihilation of the caste system, untouchability and the moral and philosophical systems that justify either. Rather than view his ideas through a socialist lens, the author suggests that it is important to measure the validity of socialist thought and practice in the Indian context, through his critique of the social totality. The book argues its case by presenting a broad and connected overview of his thought world and the global and local influences that shaped it. The themes that are taken up for discussion include: his understanding of the colonial rule and the colonial state; history and progress; nationalism and the questions he posed the socialists; his radical critique of the caste system and Brahmancal philosophies, and his unusual interpretation of Buddhism.
In 1931 Mahatma Gandhi and Dr. B R Ambedkar met in London and clashed on the future of India's electoral system. Later in 1932 when the British announced reserved seats for dalits, Gandhi went on a fast unto death. Ambedkar saved his life by agreeing to the changed terms of representation, which changed the course of electoral system of India. The Gandhi - Ambedkar engagement was only on the electoral system and method of election by separate electorates which Muslims enjoyed till then. Till the partition of India in 1947, the draft Constitution provided reserved seats for minorities and Dalits, which Sardar Patel chose to abolish. The fate of India's electoral system shifted to Ambedkar and Sardar Patel after Gandhi's assassination in 1948. Sardar Patel tried to abolish reserved seats for Dalits also in 1948 only to be thwarted by Ambedkar. Those reserved seats continue. Based on a singular pursuit of tracing the electoral system and methods that define India-the world's largest democracy, this book is the first to document the evolution and account of electoral history of colonial and independent India. Do we know how Sardar Patel and Gandhi used electoral system to integrate India? Since the first provincial elections in 1937, do we know that double member constituencies existed till 1961, only to be abolished by Jawaharlal Nehru? Do we know that Ambedkar lost his first election in independent India because voters threw away their ballots? If we need women reserved seats, we need to know that we might have to try to double member constituencies. This book tells all. The story of electoral thoughts and ideas of Ambedkar, Gandhi and Patel and Ambedkar's struggle to get a representative electoral system appear for the first time in a book. In India only election results are predicted, analysed and compiled. The electoral method that determines India's every election comes into focus in this book. Can any political party get away without offering tickets to one minority community or Dalits? The history is the answer to the future - through this book.
