Contesting the Indian City features a collection of cutting-edge empirical studies that offer insights into issues of politics, equity, and space relating to urban development in modern India. Features studies that serve to deepen our theoretical understandings of the changes that Indian cities are experiencing Examines how urban redevelopment policy and planning, and reforms of urban politics and real estate markets, are shaping urban spatial change in India The first volume to bring themes of urban political reform, municipal finance, land markets, and real estate industry together in an international publication
"Contesting the Indian City" features a collection of cutting-edge empirical studies that offer insights into issues of politics, equity, and space relating to urban development in modern India.Features studies that serve to deepen our theoretical understandings of the changes that Indian cities are experiencingExamines how urban redevelopment policy and planning, and reforms of urban politics and real estate markets, are shaping urban spatial change in IndiaThe first volume to bring themes of urban political reform, municipal finance, land markets, and real estate industry together in an international publication
Delhi, one of the world's largest cities, has faced momentous challenges—mass migration, competing governing authorities, controversies over citizenship, and communal violence. To understand the contemporary plight of India's capital city, this book revisits one of the most dramatic episodes in its history, telling the story of how the city was remade by the twin events of partition and independence. Treating decolonization as a process that unfolded from the late 1930s into the mid-1950, Rotem Geva traces how India and Pakistan became increasingly territorialized in the imagination and practice of the city's residents, how violence and displacement were central to this process, and how tensions over belonging and citizenship lingered in the city and the nation. She also chronicles the struggle, after 1947, between the urge to democratize political life in the new republic and the authoritarian legacy of colonial rule, augmented by the imperative to maintain law and order in the face of the partition crisis. Drawing on a wide range of sources, Geva reveals the period from the late 1930s to the mid-1950s as a twilight time, combining features of imperial framework and independent republic. Geva places this liminality within the broader global context of the dissolution of multiethnic and multireligious empires into nation-states and argues for an understanding of state formation as a contest between various lines of power, charting the links between different levels of political struggle and mobilization during the churning early years of independence in Delhi.
Ever since the two ancient nations of India and China established modern states in the mid-20th century, they have been locked in a complex rivalry ranging across the South Asian region. Garver offers a scrupulous examination of the two countries’ actions and policy decisions over the past fifty years. He has interviewed many of the key figures who have shaped their diplomatic history and has combed through the public and private statements made by officials, as well as the extensive record of government documents and media reports. He presents a thorough and compelling account of the rivalry between these powerful neighbors and its influence on the region and the larger world.
Dhobis of Delhi: An Urban Ethnography from the Margins, 1974–2023 is a saga covering more than four decades of interactions with an 'untouchable' caste--the Dhobis (washermen and washerwomen), who are among Delhi's oldest inhabitants. It describes their ways of life, economy, livelihood, struggles, and adaptation to the city's changing demographic, cultural, and politico-economic profile. Utilizing an experiential perspective and a gendered and feminist approach, the author elaborates on the Dhobi identity, which is focused on their community (biradari), and discusses their struggles to be identified as skilled professionals at par with others, rejecting at the same time the political identity of being Dalit. Discarding their earlier subjugated sense of the self, the Dhobis are developing an emerging consciousness as democratic citizens, nurturing ambitions of a future where they will find acceptance as a community. To that end, the book also analyses how their marginalized caste-based occupation and skills ensure for them a livelihood and viability within the market economy. Highlighting the community's strategies and tactics of survival and resilience against all odds, Dhobis of Delhi is thus the story of a city viewed through the eyes of those who live on the lowest rung of its social hierarchy but whose contribution to the life of the city is essential, albeit invisible.
The essays in section 1 consider ethnography's influence on how Europeans represent colonized peoples. Section 2 essays analyze curatorial practices, emphasizing how exhibitions must serve diverse masters rather than solely the curator's own creativity and judgment, a dramatic departure from past museum culture and practice. Section 3 essays consider tribal museums that focus on contesting and critiquing colonial views of American and Canadian history while serving the varied needs of the indigenous communities.
Irregular migrants complicate the boundaries of citizenship and stretch the parameters of political belonging. Comprised of refugees, asylum seekers, "illegal" labor migrants, and stateless persons, this group of migrants occupies new sovereign spaces that generate new subjectivities. Investigating the role of irregular migrants in the transformation of citizenship, Anne McNevin argues that irregular status is an immanent (rather than aberrant) condition of global capitalism, formed by the fast-tracked processes of globalization. McNevin casts irregular migrants as more than mere victims of sovereign power, shuttled from one location to the next. Incorporating examples from the United States, Australia, and France, she shows how migrants reject their position as "illegal" outsiders and make claims on the communities in which they live and work. For these migrants, outsider status operates as both a mode of subjectification and as a site of active resistance, forcing observers to rethink the enactment of citizenship. McNevin connects irregular migrant activism to the complex rescaling of the neoliberal state. States increasingly prioritize transnational market relations that disrupt the spatial context for citizenship. At the same time, states police their borders in ways that reinvigorate territorial identities. Mapping the broad dynamics of political belonging in a neoliberal era, McNevin provides invaluable insight into the social and spatial transformation of citizenship, sovereignty, and power.
This book argues that understanding global urbanism in the twenty-first century requires us to cast our gaze upon vast city-regions without an urban core.
Tim Bunnell's book featured in the movie Pulang - the author has recently spoken in several interviews and programmes about how his fascination with the tales of Malay seamen in the UK led to writing this volume: #Showbiz: Sailing into a sea of heartwarming tales | New ... Coming home at last - thesundaily.my https://www.youtube.com/watch?v=eiFWYHLz5ok From World City to the World in One City examines changing geographies of Liverpool through and across the lives of Malay seamen who arrived in the city during its final years as a major imperial port. Draws upon life histories and memories of people who met at the Malay Club in Liverpool until its closure in 2007, to examine changing urban sites and landscapes as well as the city’s historically shifting constitutive connections In considering the historical presence of Malay seamen in Liverpool, draws attention to a group which has previously received only passing mention in historical and geographical studies of both that city, and of multi-ethnic Britain more widely Demonstrates that Liverpool-based Malay men sustained social connections with Southeast Asia long before scholars began to use terms such as ‘globalization’ or ‘transnationalism’ Based on a diverse range of empirical data, including interviews with members of the Malay Club in Liverpool and interviews in Southeast Asia, as well as archival and secondary sources Accessibly-written for non-academic audiences interested in the history and urban social geography of Liverpool
