Presents empirical evidence on a wide range of cultural phenomena in history, and thereby demonstrating the processes whereby cultural traits are acquired and modified - the dynamics of transmission and transformation. This book pays attention to biological organisms on the one hand and to developments spanning an entire continent on the other.
Do civilizations independently invent themselves or are they the result of cultural diffusion? The contributors to this volume do not attempt to provide a definitive answer to this contentious question, one of the most debated issues of the past century. Instead, they shift the focus from theory to reality by presenting empirical evidence on a wide range of cultural phenomena in history and prehistory, thereby demonstrating the processes whereby cultural traits are acquired and modified—the dynamics of transmission and transformation. The range of topics covered in this volume is of extraordinary breadth: the distribution of belt hooks and belts from the steppes to North and Central China; textile exchange in the third millennium B.C.; the spread of bronze metallurgy across Asia; the adaptation of complicated technologies by distant peoples; the mechanisms whereby bronze implements were used to convey political messages in East Asia; the ethnogenesis of the Turks; the complex interrelationships among migratory and settled peoples in western Central Asia during the Bronze Age; the origins of the enigmatic Chinese goddess known as Queen Mother of the West; an account of hunting with trained cheetahs; and the use of abundant botanical and zoological evidence to affirm that the Old World and the New World must have been in contact long before the fifteenth century. Rounding out the volume is a survey of the problem of modernocentrism.
Although trade connects distant people and regions, bringing cultures closer together through the exchange of material goods and ideas, it has not always led to unity and harmony. From the era of the Crusades to the dawn of colonialism, exploitation and violence characterized many trading ventures, which required vessels and convoys to overcome tremendous technological obstacles and merchants to grapple with strange customs and manners in a foreign environment. Yet despite all odds, experienced traders and licensed brokers, as well as ordinary people, travelers, pilgrims, missionaries, and interlopers across the globe, concocted ways of bartering, securing credit, and establishing relationships with people who did not speak their language, wore different garb, and worshipped other gods. Religion and Trade: Cross-Cultural Exchanges in World History, 1000-1900 focuses on trade across religious boundaries around the Mediterranean Sea and the Atlantic and Indian Oceans during the second millennium. Written by an international team of scholars, the essays in this volume examine a wide range of commercial exchanges, from first encounters between strangers from different continents to everyday transactions between merchants who lived in the same city yet belonged to diverse groups. In order to broach the intriguing yet surprisingly neglected subject of how the relationship between trade and religion developed historically, the authors consider a number of interrelated questions: When and where was religion invoked explicitly as part of commercial policies? How did religious norms affect the everyday conduct of trade? Why did economic imperatives, political goals, and legal institutions help sustain commercial exchanges across religious barriers in different times and places? When did trade between religious groups give way to more tolerant views of "the other" and when, by contrast, did it coexist with hostile images of those decried as "infidels"? Exploring captivating examples from across the world and spanning the course of the second millennium, this groundbreaking volume sheds light on the political, economic, and juridical underpinnings of cross-cultural trade as it emerged or developed at various times and places, and reflects on the cultural and religious significance of the passage of strange persons and exotic objects across the many frontiers that separated humankind in medieval and early modern times.
Transcending ethnic, linguistic, and religious boundaries, early empires shaped thousands of years of world history. Yet despite the global prominence of empire, individual cases are often studied in isolation. This series seeks to change the terms of the debate by promoting cross-cultural, comparative, and transdisciplinary perspectives on imperial state formation prior to the European colonial expansion. Two thousand years ago, up to one-half of the human species was contained within two political systems, the Roman empire in western Eurasia (centered on the Mediterranean Sea) and the Han empire in eastern Eurasia (centered on the great North China Plain). Both empires were broadly comparable in terms of size and population, and even largely coextensive in chronological terms (221 BCE to 220 CE for the Qin/Han empire, c. 200 BCE to 395 CE for the unified Roman empire). At the most basic level of resolution, the circumstances of their creation are not very different. In the East, the Shang and Western Zhou periods created a shared cultural framework for the Warring States, with the gradual consolidation of numerous small polities into a handful of large kingdoms which were finally united by the westernmost marcher state of Qin. In the Mediterranean, we can observe comparable political fragmentation and gradual expansion of a unifying civilization, Greek in this case, followed by the gradual formation of a handful of major warring states (the Hellenistic kingdoms in the east, Rome-Italy, Syracuse and Carthage in the west), and likewise eventual unification by the westernmost marcher state, the Roman-led Italian confederation. Subsequent destabilization occurred again in strikingly similar ways: both empires came to be divided into two halves, one that contained the original core but was more exposed to the main barbarian periphery (the west in the Roman case, the north in China), and a traditionalist half in the east (Rome) and south (China). These processes of initial convergence and subsequent divergence in Eurasian state formation have never been the object of systematic comparative analysis. This volume, which brings together experts in the history of the ancient Mediterranean and early China, makes a first step in this direction, by presenting a series of comparative case studies on clearly defined aspects of state formation in early eastern and western Eurasia, focusing on the process of initial developmental convergence. It includes a general introduction that makes the case for a comparative approach; a broad sketch of the character of state formation in western and eastern Eurasia during the final millennium of antiquity; and six thematically connected case studies of particularly salient aspects of this process.
In this book, Justin Jennings argues that globalization is not just a phenomenon limited to modern times. Instead he contends that the globalization of today is just the latest in a series of globalizing movements in human history. Using the Uruk, Mississippian, and Wari civilizations as case studies, Jennings examines how the growth of the world's first great cities radically transformed their respective areas. The cities required unprecedented exchange networks, creating long-distance flows of ideas, people, and goods. These flows created cascades of interregional interaction that eroded local behavioral norms and social structures. New, hybrid cultures emerged within these globalized regions. Although these networks did not span the whole globe, people in these areas developed globalized cultures as they interacted with one another. Jennings explores how understanding globalization as a recurring event can help in the understanding of both the past and the present.
"Exchange lies at the heart of the economic processes. It is also, as Aristotle maintained, an essential condition for political order. The separation of economic exchange from its social and political implications, commonplace in modern economic theory, would have been meaningless in Ancient Greece." "This book is the first sustained attempt to describe the consequences of a cast of thought in which the exchange of goods and the payment of money were viewed as social and political practices. The distinction between reciprocity and redistribution on the one hand and market exchange on the other is abandoned in order to explore the social symbolism of exchange across the boundary between politics and economics. Dr von Reden shows how economically motivated exchange emerged as morally inappropriate behaviour against a cultural background in which the political community was seen as a sacred order similar to that of the family. Drawing on literary and archaeological evidence, including vase painting and the iconography of coinage, she emphasises the overriding importance of the Greek city-state in shaping a notion of commerce opposed to other forms of exchange."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
How ancient Mediterranean trade thrived through state institutions From around 700 BCE until the first centuries CE, the Mediterranean enjoyed steady economic growth through trade, reaching a level not to be regained until the early modern era. This process of growth coincided with a process of state formation, culminating in the largest state the ancient Mediterranean would ever know, the Roman Empire. Subsequent economic decline coincided with state disintegration. How are the two processes related? In Trade in the Ancient Mediterranean, Taco Terpstra investigates how the organizational structure of trade benefited from state institutions. Although enforcement typically depended on private actors, traders could utilize a public infrastructure, which included not only courts and legal frameworks but also socially cohesive ideologies. Terpstra details how business practices emerged that were based on private order, yet took advantage of public institutions. Focusing on the activity of both private and public economic actors—from Greek city councilors and Ptolemaic officials to long-distance traders and Roman magistrates and financiers—Terpstra illuminates the complex relationship between economic development and state structures in the ancient Mediterranean.
This volume forms the proceedings of the Fifth Annual Symposium of the Assyrian and Babylonian Intellectual Heritage Project held in Innsbruck in 2002. Twenty-nine specialist contributions focus on the economic aspects of the `diffusion and transformation of the cultural heritage of the ancient Near East'. Eight thematic sections discuss: Near Eastern economic theory; Mesopotamia in the third millenium BC; Mesopotamia and the Levant in the first half of the first millennium BC; Levant, Egypt and the Aegean world during the same time span; Greece and Achaemenids, Parthians, Sasanians and Rome; social aspects of this exchange, including its affects on religion, borders, education and cosmology. The scope of the papers is wide, with subjects including Babylonian twin towns and ethnic minorities, archaic Greek aristocrats, the Phoenicians and the birth of a Mediterranean society, slavery, Iron Age Cyprus, Seleucid coins, the `Silk Route', and Greek images of the Assyrian and Babylonian kingdoms. Sixteen papers in English, the rest in German.
This volume of papers by influential historians and archaeologists explores the city-country relationship in the ancient Greco-Roman world and its impact on social, political, economic and cultural conditions in classical antiquity.
