Jewish history has been extensively studied from social, political, religious, and intellectual perspectives, but the history of Jewish consumption and leisure has largely been ignored. The hitherto neglect of scholarship on Jewish consumer culture arises from the tendency within Jewish studies to chronicle the production of high culture and entrepreneurship. Yet consumerism played a central role in Jewish life. This volume is the first of its kind to deal with the topic of Jewish consumer culture. It gives new insights on Jewish belongings and longings and provides multiple readings of Jewish consumer culture as a vehicle of integration and identity in modern times. "Overall Reuveni and Roemer offer a rich volume that will provoke thought and discussion in a variety of venues. It is an important work and I look forward to reading more from the contributing authors." Jeffrey Podoshen, Franklin & Marshall College
An excellent overview of the intellectual history of important figures in German Jewry. Until the 18th century Jews lived in Christian Europe, spiritually and often physically removed form the stream of European culture. During the Enlightenment intellectual Europe accepted a philosophy which, by the universality of its ideals, reached out to embrace the Jew within the greater community of man. The Jew began to feel European, and his traditional identity became a problem for the first time. the response of the Jewish intellectual leadership in Germany to this crisis is the subject of this book. Chief among those men who struggled with the problems of Jewish consciousness were Moses Mendelssohn, David Friedlander, Leopold Zunz, Eduard Gans, and Heinrich Heine. By 1824, liberal Judaism had not yet produced a vision of it future as a separate entity within European society, but it had been exposed to and grappled with all the significant problems that still confront the Jew in the West.
By closely examining the interaction between intellectual and material culture in the period before the Nazis came to power in Germany, the author comes to the conclusion that, contrary to widely held assumptions, consumer culture in the Weimar period, far from undermining reading, used reading culture to enhance its goods and values. Reading material was marked as a consumer good, while reading as an activity, raising expectations as it did, influenced consumer culture. Consequently, consumption contributed to the diffusion of reading culture, while at the same time a popular reading culture strengthened consumption and its values. Gideon Reuveni is Director of the Centre for German Jewish Studies at the University of Sussex. He is the co-editor of The Economy in Jewish History (Berghahn, 2010) and several other books on different aspects of Jewish history. Presently he is working on a book on consumer culture and the making of Jewish identity in Europe.
Jewish historiography tends to stress the religious, cultural, and political aspects of the past. By contrast the “economy” has been pushed to the margins of the Jewish discourse and scholarship since the end of the Second World War. This volume takes a fresh look at Jews and the economy, arguing that a broader, cultural approach is needed to understand the central importance of the economy. The very dynamics of economy and its ability to function depend on the ability of individuals to interact, and on the shared values and norms that are fostered within ethnic communities. Thus this volume sheds new light on the interrelationship between religion, ethnicity, culture, and the economy, revealing the potential of an “economic turn” in the study of history.
The subject of Jewish identity is one of the most vexed and contested issues of modern religious and ethnic group history. This interdisciplinary collection draws on work in law, anthropology, history, sociology, literature, and popular culture to consider contemporary and historical responses to the question: "Who and what is Jewish?"
A historical tour de force, The Invention of the Jewish People offers a groundbreaking account of Jewish and Israeli history. Exploding the myth that there was a forced Jewish exile in the first century at the hands of the Romans, Israeli historian Shlomo Sand argues that most modern Jews descend from converts, whose native lands were scattered across the Middle East and Eastern Europe. In this iconoclastic work, which spent nineteen weeks on the Israeli bestseller list and won the coveted Aujourd'hui Award in France, Sand provides the intellectual foundations for a new vision of Israel's future.
This book investigates the place and meaning of consumption in Jewish lives and the roles Jews played in different consumer cultures in modern Europe and North America. Drawing on innovative, original research into this new and challenging field, the volume brings Jewish studies and the history and theory of consumer culture into dialogue with each other. Its chapters explore Jewish businesspeople's development of niche commercial practices in several transnational contexts; the imagining, marketing, and realization of a Jewish national homeland in Palestine through consumer goods and strategies; associations between Jews, luxury, and gender in multiple contexts; and the political dimensions of consumer choice. Together the essays in this volume show how the study of consumption enriches our understanding of modern Jewish history and how a focus on consumer goods and practices illuminates the study of Jewish religious observance, ethnic identities, gender formations, and immigrant trajectories across the globe.
Lila Corwin Berman asks why, over the course of the twentieth century, American Jews became increasingly fascinated, even obsessed, with explaining themselves to their non-Jewish neighbors. What she discovers is that language itself became a crucial tool for Jewish group survival and integration into American life. Berman investigates a wide range of sources—radio and television broadcasts, bestselling books, sociological studies, debates about Jewish marriage and intermarriage, Jewish missionary work, and more—to reveal how rabbis, intellectuals, and others created a seemingly endless array of explanations about why Jews were indispensable to American life. Even as the content of these explanations developed and shifted over time, the very project of self-explanation would become a core element of Jewishness in the twentieth century.
Using primary sources, Joshua Holo uncovers the day-to-day workings of the Byzantine-Jewish economy in the middle Byzantine period. Built on a web of exchange systems both exclusive to the Jewish community and integrated in society at large, this economy forces a revision of Jewish history in the region. Paradoxically, the two distinct economic orientations, inward and outward, simultaneously advanced both the integration of the Jews into the larger Byzantine economy and their segregation as a self-contained body economic. Dr Holo finds that the Jews routinely leveraged their internal, even exclusive, systems of law and culture to break into - occasionally to dominate - Byzantine markets. In doing so, they challenge our concept of Diaspora life as a balance between the two competing impulses of integration and segregation. The success of this enterprise, furthermore, qualifies the prevailing claim of Jewish economic decline during the Commercial Revolution.