Offering a multitude of examples through the centuries, this book examines how the architecture of the ancient world was transformed or destroyed under Byzantium and Islam, to produce new forms which often owed their materials and sometimes their styles to the past.
Offering a multitude of examples through the centuries, this book examines how the architecture of the ancient world was transformed or destroyed under Byzantium and Islam, to produce new forms which often owed their materials and sometimes their styles to the past.
Arab messengers played a vital role in the medieval Islamic world and its diplomatic relations with foreign powers. An innovative treatise from the 10th Century ("Rusul al-Muluk", "Messengers of Kings") is perhaps the most important account of the diplomacy of the period, and it is here translated into English for the first time. "Rusul al-Muluk" draws on examples from the Qur'an and other sources which extend from the period of al-jahiliyya to the time of the 'Abbasid caliph al-Mu'tasim (218-227/833-842). In the only medieval Arabic work which exists on the conduct of messengers and their qualifications, the author Ibn al-Farr rejects jihadist policies in favor of quiet diplomacy and a pragmatic outlook of constructive realpolitik. "Rusul al-Muluk" is an extraordinarily important and original contribution to our understanding of the early Islamic world and the field of International Relations and Diplomatic History.
Relations between Byzantium and its neighbours are the focus of this volume. The papers address questions of cultural exchange, with special attention to art historical relations as shown by technical, iconographic and diplomatic exchanges. While addressed to specialists, both their approach and the language make these papers accessible to students at all levels.
From a preeminent scholar of Islamic history, the authoritative history of caliphates from their beginnings in the 7th century to the modern day In Caliphate, Islamic historian Hugh Kennedy dissects the idea of the caliphate and its history, and explores how it became used and abused today. Contrary to popular belief, there is no one enduring definition of a caliph; rather, the idea of the caliph has been the subject of constant debate and transformation over time. Kennedy offers a grand history of the caliphate since the beginning of Islam to its modern incarnations. Originating in the tumultuous years following the death of the Mohammad in 632, the caliphate, a politico-religious system, flourished in the great days of the Umayyads of Damascus and the Abbasids of Baghdad. From the seventh-century Orthodox caliphs to the nineteenth-century Ottomans, Kennedy explores the tolerant rule of Umar, recounts the traumatic murder of the caliph Uthman, dubbed a tyrant by many, and revels in the flourishing arts of the golden eras of Abbasid Baghdad and Moorish Andalucí Kennedy also examines the modern fate of the caliphate, unraveling the British political schemes to spur dissent against the Ottomans and the ominous efforts of Islamists, including ISIS, to reinvent the history of the caliphate for their own malevolent political ends. In exploring and explaining the great variety of caliphs who have ruled throughout the ages, Kennedy challenges the very narrow views of the caliphate propagated by extremist groups today. An authoritative new account of the dynasties of Arab leaders throughout the Islamic Golden Age, Caliphate traces the history-and misappropriations-of one of the world's most potent political ideas.
Synthesizing exceptional cartography and impeccable scholarship, this edition traces 12,000 years of history with 450 maps and over 200,000 words of text. 200 illustrations.
Uses four factors--energy capture per capita, organization, information technology and war-making capacity--to attempt to show which world regions were the most powerful throughout all of human history.
This book offers a comprehensive and up-to-date overview of Islamic palace architecture in Spain, Morocco, Algeria, Tunisia, and southern Italy, presenting all known palace buildings in ground plans, sections and individual descriptions. The author traces their evolution from the 8th to the 19th century and places them within the context of the history of Islamic culture.
Chronicles the period between the 4th and 12th centuries, when religion became the justification for political and military action, a time that included the development of Islam, the crowning of Charlemagne, and the rise of the T'ang Dynasty.