Consciousness in Advaita Vedanta

Consciousness in Advaita Vedanta

Author: William M. Indich

Publisher: Motilal Banarsidass Publ.

Published: 1995

Total Pages: 164

ISBN-13: 9788120812512

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The nature of consciouness or human awareness is one of the problems of perennial concern to philosphers and psychologists alike. Here is a systematic critical and comparative study the nature of human awareness according to the most influential school of classical Indian thought. After introducing the Advaita Philosophical system and indicating the place of consciouness in this system the author presents a detailed discussion of the Advaitin`s unique non-dual understanding of man`s basic intelligence. He continues with and analysis of the Advaitin`s hierarchical vision of waking dream and dreamless sleep experience and compares this analysi,


Sleep as a State of Consciousness in Advaita Vedānta

Sleep as a State of Consciousness in Advaita Vedānta

Author: Arvind Sharma

Publisher: State University of New York Press

Published: 2012-02-01

Total Pages: 192

ISBN-13: 0791484300

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Indian philosophy bases itself on three states of consciousness: waking, dreaming, and deep sleep. Deep sleep, or susupti, plays an important role in Advaita Vedanta, the major philosophical school that advocates a doctrine of pure consciousness. Explaining and savoring this paradox, this book shows how the concept of deep sleep can be used in Advaita Vedanta to reveal a philosophical insight, validate an argument, illustrate a moral, or adorn a tale. Arvind Sharma explores why sleep is a phenomenon that philosophers should be interested in and examines it in classical Hindu religious texts, including the Upanisads, and in foundational, early, and modern Advaita Vedanta.


Perceiving in Advaita Vedānta

Perceiving in Advaita Vedānta

Author: Bina Gupta

Publisher: Motilal Banarsidass Publ.

Published: 1995

Total Pages: 328

ISBN-13: 9788120812963

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The present volumeis an annotated biblography of the vedik- Laksana, the esitence of which could be determined on the basic of printed editions, catalogues of manuscripts, and citations in other texts. the incentive for compiling this bibliography grew out of an awareness that hardly any relaible information exists concerning manuscripts of veda-laksana texts, although they are of great use critical studies of vedic texts. The goal of this work is to provide a comprehensive handbook of source materials on Veda-Laksna by identifying and distinguishing the texts in various manuscripts and printed editions according to their contents and actual title.


The Disinterested Witness

The Disinterested Witness

Author: Bina Gupta

Publisher: Northwestern University Press

Published: 1998

Total Pages: 262

ISBN-13: 9780810115651

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The Disinterested Witness is a detailed, contextual, and interpretive study of the concept of saksin (or that which directly or immediately perceives) in Advaita Vedanta, and a fascinating and significant comparison of the philosophies of the East and West. Addressing a wide range of epistemological dilemmas, as well as perceived commonalities and differences between Eastern and Western philosophy, it is a major contribution to comparative philosophy and forms a vantage point for cross-cultural comparison.


Consciousness in Indian Philosophy

Consciousness in Indian Philosophy

Author: Sthaneshwar Timalsina

Publisher: Routledge

Published: 2008-10-27

Total Pages: 244

ISBN-13: 1135970912

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This book focuses on the analysis of pure consciousness as found in Advaita Vedanta, one of the main schools of Indian philosophy. According to this tradition, reality is identified as Brahman, the world is considered illusory, and the individual self is identified with the absolute reality. Advaitins have various approaches to defend this argument, the central one being the doctrine of 'awareness only' (cinmatra). Following this stream of argument, what consciousness grasps immediately is consciousness itself, and the notions of subject and object arise due to ignorance. This doctrine categorically rejects the plurality of individual selves and the reality of objects of perception. Timalsina analyzes the nature of consciousness as understood in Advaita. He first explores the nature of reality and pure consciousness, and then moves on to analyze ignorance as propounded in Advaita. He then presents Advaita arguments against the definitions of 'object' of cognition found in various other schools of Indian philosophy. In this process, the positions of two rival philosophical schools of Advaita and Madhva Vedanta are explored in order to examine the exchange between these two schools. The final section of the book contrasts the Yogacara and Advaita understandings of consciousness. Written lucidly and clearly, this book reveals the depth and implications of Indian metaphysics and argument. It will be of interest to scholars of Indian philosophy and Religious Studies.