When romance was met with murder... Arthur Jordan and Elvira Corder were young and unafraid, but their love was doomed. He was black, she was white, and this was Virginia in 1880. When Elvira became pregnant, the couple fled Fauquier County to live in Maryland. But her father found them and recruited neighbors to help kidnap them. Four nights later, a mob dragged Arthur from the county jail in Warrenton and lynched him. Elvira, taken to a hotel in Williamsport, Maryland, was never heard from again. Stories of lynching are all too common in the postbellum South, but this one tells a unique tale of a couple who were willing to sacrifice everything to be together--and did. Author Jim Hall tells a classic tale of forbidden love, one of hope crushed by hate.
When romance was met with murder... Arthur Jordan and Elvira Corder were young and unafraid, but their love was doomed. He was black, she was white, and this was Virginia in 1880. When Elvira became pregnant, the couple fled Fauquier County to live in Maryland. But her father found them and recruited neighbors to help kidnap them. Four nights later, a mob dragged Arthur from the county jail in Warrenton and lynched him. Elvira, taken to a hotel in Williamsport, Maryland, was never heard from again. Stories of lynching are all too common in the postbellum South, but this one tells a unique tale of a couple who were willing to sacrifice everything to be together--and did. Author Jim Hall tells a classic tale of forbidden love, one of hope crushed by hate.
Uncovering the history and examining the legacy of lynching in the state of Virginia Although not as associated with lynching as other southern states, Virginia has a tragically extensive history with these horrific crimes. This important volume examines the more than one hundred people who were lynched in Virginia between 1866 and 1932. Its diverse set of contributors—including scholars, journalists, activists, and students—recover this wider history of lynching in Virginia, interrogate its legacy, and spotlight contemporary efforts to commemorate the victims of racial terror across the commonwealth. Together, their essays represent a small part of the growing effort to come to terms with the role Virginia played in perpetuating America’s national shame.
Author William Bradford Huie was one of the most celebrated figures of twentieth-century journalism. A pioneer of "checkbook journalism," he sought the truth in controversial stories when the truth was hard to come by. In the case of James Earl Ray, Huie paid Ray and his original attorneys $40,000 for cooperation in explaining his movements in the months before Martin Luther King’s assassination and up to Ray’s arrest weeks later in London. Huie became a major figure in the investigation of King’s assassination and was one of the few persons able to communicate with Ray during that time. Huie, a friend of King, writes that he went into his investigation of Ray believing that a conspiracy was behind King’s murder. But after retracing Ray’s movements through California, Louisiana, Mexico, Canada, Atlanta, Birmingham, Memphis, and London, Huie came to believe that James Earl Ray was a pathetic petty criminal who hated African Americans and sought to make a name for himself by murdering King. He Slew the Dreamer was originally published in 1970 soon after Ray went to prison and was republished in 1977, but was out of print until the 1997 edition, published with the cooperation of Huie’s widow. This new edition features an essay by scholar Riché Richardson that provides fresh insight, and it includes the 1977 prologue, which Huie wrote countering charges by members of Congress, the King family, and others who claimed the FBI had aided and abetted Ray. In 1970, 1977, 1997, and now, He Slew the Dreamer offers a remarkably detailed examination of the available evidence at the time the murder occurred and an invaluable resource to current debates over the King assassination.
This fascinating book is the first volume in a projected cultural history of the United States, from the earliest English settlements to our own time. It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins. While most people in the United States today have no British ancestors, they have assimilated regional cultures which were created by British colonists, even while preserving ethnic identities at the same time. In this sense, nearly all Americans are "Albion's Seed," no matter what their ethnicity may be. The concluding section of this remarkable book explores the ways that regional cultures have continued to dominate national politics from 1789 to 1988, and still help to shape attitudes toward education, government, gender, and violence, on which differences between American regions are greater than between European nations.
The NAACP co-founder, civil rights activist, educator, and journalist recounts her public and private life in this classic memoir. Born to enslaved parents, Ida B. Wells was a pioneer of investigative journalism, a crusader against lynching, and a tireless advocate for suffrage, both for women and for African Americans. She co-founded the NAACP, started the Alpha Suffrage Club in Chicago, and was a leader in the early civil rights movement, working alongside W. E. B. Du Bois, Madam C. J. Walker, Mary Church Terrell, Frederick Douglass, and Susan B. Anthony. This engaging memoir, originally published 1970, relates Wells’s private life as a mother as well as her public activities as a teacher, lecturer, and journalist in her fight for equality and justice. This updated edition includes a new foreword by Eve L. Ewing, new images, and a new afterword by Ida B. Wells’s great-granddaughter, Michelle Duster. “No student of black history should overlook Crusade for Justice.” —William M. Tuttle, Jr., Journal of American History
In Every Root an Anchor, writer and arborist R. Bruce Allison celebrates Wisconsin's most significant, unusual, and historic trees. More than one hundred tales introduce us to trees across the state, some remarkable for their size or age, others for their intriguing histories. From magnificent elms to beloved pines to Frank Lloyd Wright's oaks, these trees are woven into our history, contributing to our sense of place. They are anchors for time-honored customs, manifestations of our ideals, and reminders of our lives' most significant events. For this updated edition, Allison revisits the trees' histories and tells us which of these unique landmarks are still standing. He sets forth an environmental message as well, reminding us to recognize our connectedness to trees and to manage our tree resources wisely. As early Wisconsin conservationist Increase Lapham said, "Tree histories increase our love of home and improve our hearts. They deserve to be told and remembered."
Documents the life stories of death-row prisoners and the author's experiences as a pro bono attorney on Texas death penalty cases to present arguments for the abolishment of state-sanctioned executions.
How policing became the major political issue of our time Combining firsthand accounts from activists with the research of scholars and reflections from artists, Policing the Planet traces the global spread of the broken-windows policing strategy, first established in New York City under Police Commissioner William Bratton. It’s a doctrine that has vastly broadened police power the world over—to deadly effect. With contributions from #BlackLivesMatter cofounder Patrisse Cullors, Ferguson activist and Law Professor Justin Hansford, Director of New York–based Communities United for Police Reform Joo-Hyun Kang, poet Martín Espada, and journalist Anjali Kamat, as well as articles from leading scholars Ruth Wilson Gilmore, Robin D. G. Kelley, Naomi Murakawa, Vijay Prashad, and more, Policing the Planet describes ongoing struggles from New York to Baltimore to Los Angeles, London, San Juan, San Salvador, and beyond.
"Profound, funny ... wild and moving ... heartbreaking accounts of a lonely black childhood.... Brown sees racial oppression in national and global context; every political word she writes pounds home a lesson about commerce, money, racism, communism, you name it ... A glowing achievement.” —Los Angeles Times Elaine Brown assumed her role as the first and only female leader of the Black Panther Party with these words: “I have all the guns and all the money. I can withstand challenge from without and from within. Am I right, Comrade?” It was August 1974. From a small Oakland-based cell, the Panthers had grown to become a revolutionary national organization, mobilizing black communities and white supporters across the country—but relentlessly targeted by the police and the FBI, and increasingly riven by violence and strife within. How Brown came to a position of power over this paramilitary, male-dominated organization, and what she did with that power, is a riveting, unsparing account of self-discovery. Brown’s story begins with growing up in an impoverished neighborhood in Philadelphia and attending a predominantly white school, where she first sensed what it meant to be black, female, and poor in America. She describes her political awakening during the bohemian years of her adolescence, and her time as a foot soldier for the Panthers, who seemed to hold the promise of redemption. And she tells of her ascent into the upper echelons of Panther leadership: her tumultuous relationship with the charismatic Huey Newton, who would become her lover and her nemesis; her experience with the male power rituals that would sow the seeds of the party's demise; and the scars that she both suffered and inflicted in that era’s paradigm-shifting clashes of sex and power. Stunning, lyrical, and acute, this is the indelible testimony of a black woman’s battle to define herself.
