¿Cómo hablar hoy del pecado original?

¿Cómo hablar hoy del pecado original?

Author: Martín Gelabert Ballester

Publisher:

Published: 2010-02-10

Total Pages: 26

ISBN-13: 9788433023681

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La teología y la experiencia de fe adquieren un significado característico en cada época dependiendo de los problemas sociales y culturales propios de la sociedad. Esto nos obliga a buscar constantemente y a repensar nuestra fe. ¿Tiene sentido hoy en día hablar de pecado original en esta sociedad en la que el pecado y la responsabilidad se diluyen? El legendario relato del Génesis, con la serpiente que astuta y maliciosamente consigue que Adán y Eva (los seres humanos) rompan el pacto con Dios, sirvió en su momento para entender el origen del mal. Con este texto el autor hace primero un rápidorepaso histórico sobre el orien de la doctrina del pecado original e intenta después reactualizar su significado y hacernos ver la relación que hay entre pecado personal y pecado estructural.


Author:

Publisher: Charisma Media

Published:

Total Pages: 210

ISBN-13:

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A History of Catholic Moral Theology in the Twentieth Century

A History of Catholic Moral Theology in the Twentieth Century

Author: James F. Keenan

Publisher: Bloomsbury Publishing USA

Published: 2010-01-17

Total Pages: 257

ISBN-13: 1441161309

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This is an historical survey of 20th Century Roman Catholic Theological Ethics (also known as moral theology). The thesis is that only through historical investigation can we really understand how the most conservative and negative field in Catholic theology at the beginning of the 20th could become by the end of the 20th century the most innovative one. The 20th century begins with moral manuals being translated into the vernacular. After examining the manuals of Thomas Slater and Henry Davis, Keenan then turns to three works and a crowning synthesis of innovation all developed before, during and soon after the Second World War. The first by Odon Lottin asks whether moral theology is adequately historical; Fritz Tillmann asks whether it's adequately biblical; and Gerard Gilleman, whether it's adequately spiritual. Bernard Haering integrates these contributions into his Law of Christ. Of course, people like Gerald Kelly and John Ford in the US are like a few moralists elsewhere, classical gate keepers, censoring innovation. But with Humanae vitae, and successive encyclicals, bishops and popes reject the direction of moral theologians. At the same time, moral theologians, like Josef Fuchs, ask whether the locus of moral truth is in continuous, universal teachings of the magisterium or in the moral judgment of the informed conscience. In their move toward a deeper appreciation of their field as forming consciences, they turn more deeply to local experience where they continue their work of innovation. Each continent subsequently gives rise to their own respondents: In Europe they speak of autonomy and personalism; in Latin America, liberation theology; in North America, Feminism and Black Catholic theology; and, in Asia and Africa a deep post-colonial interculturatism. At the end I assert that in its nature, theological ethics is historical and innovative, seeking moral truth for the conscience by looking to speak crossculturally.


Comentario de Martín Lutero sobre epistola a los Gálatas (1535)

Comentario de Martín Lutero sobre epistola a los Gálatas (1535)

Author:

Publisher: New Reformation Publications

Published: 2024-05-07

Total Pages: 608

ISBN-13: 1956658912

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La obra m&á s completa de Mart&í n Lutero acerca de la justificaci&ó n por la fe, su Comentario sobre la Ep&í stola de San Pablo a los G&á latas, se ha traducido y editado desde el lat&í n a un estilo vivaz, equivalente a sus conferencias orales. El fundamento b&í blico para la crucial doctrina de la justificaci&ó n, combinado con la pasi&ó n y la fe expresadas en estas conferencias, se pone de relieve y se expone para una nueva audiencia.El comentario es, adem&á s, un documento hist&ó rico, un registro de un profesor en un aula de 1531, de julio a diciembre, que expresa el compromiso del reformador con las buenas nuevas de la muerte de Jes&ú s en lugar del pecador, y desaf&í a al lector/oyente a comparar la teolog&í a de San Pablo con lo que é l o ella escucha en la iglesia de hoy.