Watchman Nee's writings have become well known for their deep spiritual insight among Christians in many nations for many years. Through these volumes a full understanding of his balanced and proper view concerning the Bible and the spiritual life can be accurately appreciated. This new compilation and retranslation of Watchman Nee's writings present the reader a fresh and unedited version of his ministry and promises to shed new light on the reader's understanding of Watchman Nee's ministry.
This book situates Nee's view within the rich heritage of the Protestant, Catholic, and Eastern Orthodox spiritual traditions, and thus renders Nee's thought more intelligible to Christians of both evangelical and more liberal persuasions. In this book Dongsheng John Wu examines Watchman Nee's thought on the spiritual life, focusing on the relationship between spiritual formation and spiritual knowledge. Different ways of acquiring spiritual understanding are explored, including the respective roles of divine illumination, intellectual studies, and life circumstances. Understanding Watchman Nee begins by synthesizing strategic aspects of Nee's teachings as well as formative events and sources in the development of Nee's own spirituality and theology. It then utilizes the critical work of contemporary theologian Mark McIntosh to bring Nee's voice into dialogue with some important figures in the history of Christian spirituality. Such interactions reveal that Nee's crucial theological convictions exhibit strong parallels with related themes found in the church's spiritual or mystical treasures.
At the time of regeneration, all believers receive the divine life and are begotten as children of God. Yet, this life most grow and it does so by regulation unto maturity and function. This regulation comes from revelation and issues in obedience. This word is crucial for our progress and training in the divine life for our maturity and function in our living and service to God.
This is the first scholarly volume on Chinese Christian Pentecostal and charismatic movements around the globe. The authors include the most active and renowned scholars of global Pentecostalism and Chinese Christianity, including Allan Anderson, Daniel Bays, Kim-twang Chan, Gordon Melton, Donald Miller, and Fenggang Yang. It covers historical linkages between Pentecostal missions and indigenous movements in greater China, contemporary charismatic congregations in China, Singapore, Malaysia, and the United States, and the Catholic charismatic renewal movement in China. The volume also engages discussion and disagreement on whether it is even appropriate to refer to many of the Chinese Christian movements as Pentecostal or charismatic. If not, are they primarily following cultural traditions, or upholding beliefs and practices in the Bible? Contributors are: Allan H. Anderson, Connie Au, Daniel H. Bays, Michel Chambon, Kim-kwong Chan, Weng Kit Cheong, Jiayin Hu, Ke-hsien Huang, Melissa Wei-Tsing Inouye, Karrie J. Koesel, Yi Liu, J. Gordon Melton, Donald E. Miller, Selena Y.Z. Su, Joy K.C. Tong, Yen-zen Tsai, Fenggang Yang, Rachel Xiaohong Zhu.
Watchman Nee's writings have become well known for their deep spiritual insight among Christians in many nations for many years. Through these volumes a full understanding of his balanced and proper view concerning the Bible and the spiritual life can be accurately appreciated. This new compilation and retranslation of Watchman Nee's writings present the reader a fresh and unedited version of his ministry and promises to shed new light on the reader's understanding of Watchman Nee's ministry. --
The Collected Works of Witness Lee, Letters and Gleanings, volume 1, contains letters written by Brother Witness Lee from October 23, 1937, through October 15, 1994, and miscellaneous messages given from 1948 through 1964. The contents of this volume are divided into ten sections, as follows: 1. One hundred nineteen letters written to Brother Liu Suey on June 3, 1947, through October 5, 1981. These letters are included in this volume under the title Letters to Liu Suey. 2. Eight letters written to Brother Weigh Kwang-hsi (K. H. Weigh) on September 25, 1961, through October 3, 1974. These letters are included in this volume under the title Letters to K. H. Weigh. 3. Three hundred thirty-one letters written from an unknown date in 1948 through October 15, 1994, to various churches and individual saints; five letters written on April 20, 1967, through March 14, 1968, to Brother Carl Althaus; a letter written on February 8, 1992, to Brother Benson Phillips and all the full-time serving brothers and sisters in Moscow, Russia; a letter written on August 7, 1992, to the young brothers and sisters in the church in Moscow; and a letter written on January 29, 1993, to the saints who completed the first term of the full-time training in Moscow. These letters are included in this volume under the title Miscellaneous Letters. 4. A letter written on October 23, 1937, and published in the periodical The Open Door, Issue No. 2; five letters written on September 6, 1962, through April 9, 1963, and published in Church News, Issue Nos. 53 through 55; four letters written on December 4, 1963, through November 6, 1964, and published in The Ministry of the Word, Supplementary Issues, 1964, Issue Nos. 1, 10, and 12; and thirty-six letters written on April 25, 1968, through April 6, 1977, and published in Church News, Resumed, Issue Nos. 12 through 51. These letters are included in this volume under the title Published Letters. 5. A message given in Swatow, China, on January 17, 1948. This message is included in this volume under the title Fellowship concerning the Gospel, Revival, Life, and Loving the Lord. 6. A message given in an unknown location in 1956. This message is included in this volume under the title Recovering God's Temple, God's City, and God's Word. 7. Four messages given at a location believed to be San Francisco, California, in 1963. These messages are included in this volume under the title Miscellaneous Gleanings, 1963. 8. A message given in a location believed to be Los Angeles, California, in 1963. This message is included in this volume under the title Abiding in Christ by Denying Ourselves and Opening Ourselves to Him. 9. Two messages given in uncertain locations in 1964. These messages are included in this volume under the title Miscellaneous Gleanings, 1964. 10. A message given in an uncertain location in 1964. This message is included in this volume under the title The Use of Marriage in God's Hand.
The Collected Works of Witness Lee, 1957, volume 2, contains messages given by Brother Witness Lee in 1957. Historical information concerning Brother Lee's travels and the content of his ministry in 1957 can be found in the general preface that appears at the beginning of volume 1 in this set. The contents of this volume are divided into three sections, as follows: 1. Fourteen messages given in Taipei, Taiwan. According to available records, some of the messages were given in May. These messages were previously published in a book entitled The Testimony and the Ground of the Church and are included in this volume under the same title. 2. Fourteen messages given in Taipei, Taiwan, in September. These messages were previously published in a book entitled The Administration of the Church and the Ministry of the Word and are included in this volume under the same title. 3. Ten messages given in Taipei, Taiwan. These messages were previously published in a book entitled What the Kingdom Is to the Believers and are included in this volume under the same title.
This book presents a comprehensive account of the historical development of the Charismatic Movement in Taiwan, placing it within the context of Taiwan’s religious and political history. Judith C. P. Lin unearths invaluable sources of the Japan Apostolic Mission, the Full Gospel Business Men’s Fellowship International Formosa Chapter, and Jean Stone Willans’ short stay in Taiwan in 1968. Lin describes and analyzes how the efforts of 1970s charismatic missionaries in Taiwan—including Pearl Young, Nicholas Krushnisky, Donald Dale, Allen J. Swanson, and Ross Paterson—shaped the theological convictions of later Taiwanese charismatic leaders. She also explores significant developments in the Taiwanese Church which contributed to the gradual and widespread recognition of the Charismatic Movement in Taiwan from 1980 to 1995. Lin offers a thorough treatment of history, reconfigures historiography from a Taiwanese perspective, and challenges the academic circle to take seriously the “Taiwanese consciousness” when engaging Taiwan’s history.
I consider Watchman Nee to be a unique gift given by the Head to His Body.... I fully respect him as such a gift....I am more than grateful to the Lord that immediately after being saved I was brought into such a profitable relationship with Watchman Nee and put into the closest relationship with him in the work of His recovery through so many events over a long period of time.The revelations concerning Christ, the church, the Spirit, and life which I saw through Watchman Nee, the infusions of life which I received from him, and the things concerning the work and the church which I learned from him will require eternity to evaluate their true worth. By Witness Lee
“We must realize that we Christians are a meeting people. A Christian is a meeting person. Without meeting, there is no Christian life and no church life. It is rather difficult for any Christian to grow without attending the meetings. There is no way for any Christian to serve God without meetings, and it is impossible for Christians to express Christ if there are no meetings. The church life is a meeting life.” In How to Meet Witness Lee offers much precious and practical guidance related to the biblical way to meet as Christians.
