No one played a more important role in the settlement of Clark County than Capt. William "Billy" Bush. Born in Orange County, Virginia, Billy came out with Daniel Boone in 1775, resided for a time at Fort Boonesborough, then spent the rest of his life living a few miles from the fort. He thus became one of the first permanent settlers in Kentucky. Billy was also a key figure in establishing Providence Baptist Church, the first church in Clark County. Their place of worship-the Old Stone Church-is now the oldest church on Kentucky soil. Billy Bush laid claim to thousands of acres of land between Winchester and the Kentucky River, and Daniel Boone ran the surveys for him. This land became the foundation of the Bush Settlement.
This book includes information about more than seven thousand black people who lived in Clark County, Kentucky before 1865. Part One is a relatively brief set of narrative chapters about several individuals. Part Two is a compendium of information drawn mainly from probate, military, vital, and census records.
"The County Courthouse Book is a concise guide to county courthouses and courthouse records. It is an important book because the genealogical researcher needs a reliable guide to American county courthouses, the main repositories of county records. To proceed in his investigations, the researcher needs current addresses and phone numbers, information about the coverage and availability of key courthouse records such as probate, land, naturalization, and vital records, and timely advice on the whole range of services available at the courthouse. Where available he will also need listings of current websites and e-mail addresses." -- Publisher website.
Although many refer to the American South as the "Bible Belt", the region was not always characterized by a powerful religious culture. In the seventeenth century and early eighteenth century, religion-in terms both of church membership and personal piety-was virtually absent from southern culture. The late eighteenth century and early nineteenth century, however, witnessed the astonishingly rapid rise of evangelical religion in the Upper South. Within just a few years, evangelicals had spread their beliefs and their fervor, gaining converts and building churches throughout Virginia and North Carolina and into the western regions. But what was it that made evangelicalism so attractive to a region previously uninterested in religion? Monica Najar argues that early evangelicals successfully negotiated the various challenges of the eighteenth-century landscape by creating churches that functioned as civil as well as religious bodies. The evangelical church of the late eighteenth century was the cornerstone of its community, regulating marriages, monitoring prices, arbitrating business, and settling disputes. As the era experienced substantial rifts in the relationship between church and state, the disestablishment of colonial churches paved the way for new formulations of church-state relations. The evangelical churches were well-positioned to provide guidance in uncertain times, and their multiple functions allowed them to reshape many of the central elements of authority in southern society. They assisted in reformulating the lines between the "religious" and "secular" realms, with significant consequences for both religion and the emerging nation-state. Touching on the creation of a distinctive southern culture, the position of women in the private and public arenas, family life in the Old South, the relationship between religion and slavery, and the political culture of the early republic, Najar reveals the history behind a religious heritage that remains a distinguishing mark of American society.
Fort Boonesborough is one of Kentucky's most historic places and, although seldom mentioned in popular accounts, women were there from the very beginning. This work includes 195 women whose presence at the fort can be reasonably documented by historical evidence. The time period was limited to the years between 1775, when the fort was established, and 1784, when the threat of Indian attack at Boonesborough had subsided and the fort's stockade walls had been taken down. The names of the female children these pioneer women brought to the fort are also included, as they shared the risks and hardships of frontier life. The work includes a Historical Sketch describing the women's experiences at the fort and a Biographical Section that gives a brief personal history of each woman. 174 pp., illus., indexed, paper.
