Considers many facets of the medieval church, dealing with institutions, buildings, personalities and literature. The text explores the origins of the diocese and the parish, the history of the See of Hereford and of York Minster. It discusses the arrival of the archdeacon, the Normans as cathedral builders and the kings of England and Scotland as monastic patrons. The studies of monastic life deal with the European question of monastic vocation and with St Bernard's part in the sensational expansion of the early 12th century. An epilogue takes us to the 14th century, contrasting Chaucer's parson with an actual Norfolk rector.
A Handbook to the Reception of Classical Mythology presents a collection of essays that explore a wide variety of aspects of Greek and Roman myths and their critical reception from antiquity to the present day. Reveals the importance of mythography to the survival, dissemination, and popularization of classical myth from the ancient world to the present day Features chronologically organized essays that address different sets of myths that were important in each historical era, along with their thematic relevance Features chronologically organized essays that address different sets of myths that were important in each historical era, along with their thematic relevance Offers a series of carefully selected in-depth readings, including both popular and less well-known examples
8 The Angevins, Part II (Richard I, John, and Henry III): Crusaders for King and Christ -- Conclusion: The Thirteenth Century and Beyond -- Bibliography -- Index
During the Middle Ages, many occult rituals and beliefs existed and were practiced alongside those officially sanctioned by the church. While educated clergy condemned some of these as magic, many of these practices involved religious language, rituals, or objects. For instance, charms recited to cure illnesses invoked God and the saints, and love spells used consecrated substances such as the Eucharist. Magic and Religion in Medieval England explores the entanglement of magical practices and the clergy during the Middle Ages, uncovering how churchmen decided which of these practices to deem acceptable and examining the ways they persuaded others to adopt their views. Covering the period from 1215 to the Reformation, Catherine Rider traces the change in the church’s attitude to vernacular forms of magic. She shows how this period brought the clergy more closely into contact with unofficial religious practices than ever before, and how this proximity prompted them to draw up precise guidelines on distinguishing magic from legitimate religion. Revealing the necessity of improving clerical education and the pastoral care of the laity, Magic and Religion in Medieval England provides a fascinating picture of religious life during this period.
The concept of an ordered human society, both religious and secular, as an expression of a divinely ordered universe was central to medieval thought. In the West the political and religious community were inextricably bound together, and because the Church was so intimately involved with the world, any history of it must take into account the development of medieval society. Professor Southern's book covers the period from the eighth to the sixteenth century. After sketching the main features of each medieval age, he deals in greater detail with the Papacy, the relations between Rome and her rival Constantinople, the bishops and archbishops, and the various religious orders, providing in all a superb history of the period.
A new narrative history of medieval Christianity, spanning from A.D. 500 to 1500, focuses on the role of women in Christianity; the relationships among Christians, Jews and Muslims; the experience of ordinary parishioners; the adventure of asceticism, devotion and worship; and instruction through drama, architecture and art.
Some of the most portentous events in medieval history—the Cathar crusade, the persecution and mass burnings of heretics, the papal inquisition—fall between 1000 and 1250, when the Catholic Church confronted the threat of heresy with force. Moore’s narrative focuses on the motives and anxieties of elites who waged war on heresy for political gain.
Examines the identities and networks of bishops in medieval Europe. Bishops were powerful individuals who had considerable spiritual, economic, and political power. They were not just religious leaders; they were important men who served kings and lords as advisers and even diplomats. They also controlled large territories and had significant incomes and people at their command. The nature of the international Church also meant that they travelled and had connections well beyond their home countries, were players on an increasingly international stage, and were key conduits for the transfer of ideas. This volume examines the identities and networks of bishops in medieval Europe. The fifteen papers explore how senior clerics attained their bishoprics through their familial, social, and educational networks, their career paths, relationships with secular lords, and the papacy. It brings together research on bishops in central, southern, and northern Europe, by early career and established scholars. The first part features five case-studies of individual bishops' identities, careers, and networks. Then we turn to examine contact with the papacy and its role in three regions: northern Italy, the archbishopric of Split, and Sweden. Part III focuses on five main issues: royal patronage, reforming bishops, nepotism, social mobility, and public assemblies. Finally Part IV explores how episcopal networks in Poland, Siguenza, and the Nidaros church province helped candidates achieve promotion. These contributions will thus enhance of our understanding of how bishops fit into the religious, political, social, and cultural fabrics of medieval Europe.
