One in every six churches in the United States is African-American. So, given the church's central role in the black community, why is the number of unchurched African-Americans increasing? How can you plant a church that proclaims with power and relevance the unchanging gospel to our changing African-American culture? Drawing from his wealth of experience, Hozell Francis gives you both the theory and practice for raising up a church in today's black community. You'll find out how to: - Shape a vision to guide your church - Form plans to realize your vision - Cultivate strong community ties - Develop an effective core of leaders - Impact families with the Gospel. - Transcend cultural dividing lines.
The instant New York Times bestseller and companion book to the PBS series. “Absolutely brilliant . . . A necessary and moving work.” —Eddie S. Glaude, Jr., author of Begin Again “Engaging. . . . In Gates’s telling, the Black church shines bright even as the nation itself moves uncertainly through the gloaming, seeking justice on earth—as it is in heaven.” —Jon Meacham, New York Times Book Review From the New York Times bestselling author of Stony the Road and The Black Box, and one of our most important voices on the African American experience, comes a powerful new history of the Black church as a foundation of Black life and a driving force in the larger freedom struggle in America. For the young Henry Louis Gates, Jr., growing up in a small, residentially segregated West Virginia town, the church was a center of gravity—an intimate place where voices rose up in song and neighbors gathered to celebrate life's blessings and offer comfort amid its trials and tribulations. In this tender and expansive reckoning with the meaning of the Black Church in America, Gates takes us on a journey spanning more than five centuries, from the intersection of Christianity and the transatlantic slave trade to today’s political landscape. At road’s end, and after Gates’s distinctive meditation on the churches of his childhood, we emerge with a new understanding of the importance of African American religion to the larger national narrative—as a center of resistance to slavery and white supremacy, as a magnet for political mobilization, as an incubator of musical and oratorical talent that would transform the culture, and as a crucible for working through the Black community’s most critical personal and social issues. In a country that has historically afforded its citizens from the African diaspora tragically few safe spaces, the Black Church has always been more than a sanctuary. This fact was never lost on white supremacists: from the earliest days of slavery, when enslaved people were allowed to worship at all, their meetinghouses were subject to surveillance and destruction. Long after slavery’s formal eradication, church burnings and bombings by anti-Black racists continued, a hallmark of the violent effort to suppress the African American struggle for equality. The past often isn’t even past—Dylann Roof committed his slaughter in the Mother Emanuel AME Church 193 years after it was first burned down by white citizens of Charleston, South Carolina, following a thwarted slave rebellion. But as Gates brilliantly shows, the Black church has never been only one thing. Its story lies at the heart of the Black political struggle, and it has produced many of the Black community’s most notable leaders. At the same time, some churches and denominations have eschewed political engagement and exemplified practices of exclusion and intolerance that have caused polarization and pain. Those tensions remain today, as a rising generation demands freedom and dignity for all within and beyond their communities, regardless of race, sex, or gender. Still, as a source of faith and refuge, spiritual sustenance and struggle against society’s darkest forces, the Black Church has been central, as this enthralling history makes vividly clear.
How Can an African-American consciousness and Reformed theology benefit each other? Where was God in the Atlantic Slave Trade? How does Christianity triumph among people historically oppressed in part by the church itself? Anthony Carter brings positive, informed responses to such questions, thereby enriching our understanding and furthering racial reconciliation. Book jacket.
"When the church embraces the responsibility of living as faith managers of God's vast resources [as Psalm 24:1 teaches], the community of faith will prosper." So begins this practical and theological study of stewardship, both in the context of the African-American church tradition and beyond. After all, a systematic approach to stewardship undergirds the ministry and mission of the church universal. A stewardship consultant, Amerson draws upon his experience to help churches develop a theology of generosity; define stewardship leadership roles; celebrate the offering each week; and establish endowment giving. While recognizing still-relevant traditions, he also points to newer tactics and strategies convenient to both members and congregations--including electronic giving, contribution statements, and year-end giving. A highlight of the book is Amerson's explanation of the development of a narrative budget/narrative spending plan. He also writes about stewardship education at multiple levels. This book is a solid resource for financial stewardship education.
Imagine an organizational model for church leadership that enables the entire team to unleash their full potential. The joy and vigor coming from a collective strength, intelligence, and skill in the community of leaders not only brings greater potency but better yields for your ministry. What would it be like to see this kind of healthy leadership reproduced into the second, third, and fourth generation, on multiple strands? Leveraging the metaphor Ori Brafman popularized in his NYT best-selling book, The Starfish and the Spider, Rob Wegner, Lance Ford, and Alan Hirsch show: How to take a close look at your church's organizational structure and how to adapt instead of simply adopt a certain kind of structural approach. How churches can function without a rigid central authority, making them nimbler in reacting to external forces. How seeding starfish networks inside today's churches will prepare the church of tomorrow to be agile while maintaining the accountability to be effective. The Starfish and the Spirit is about creating a culture where church leaders view themselves as curators of a community on a mission, not the source of certainty for every question and project. It's about creating a team of humble leaders "in the middle" of the church, not at the top--leaders who naturally reproduce multiple generations of leaders, from the middle out.
Through personal stories, proven experience, and a thorough analysis of the biblical text, Building a Healthy Multi-Ethnic Church illustrates both the biblical mandate for the multi-ethnic church and the seven core commitments required to bring it about. Mark DeYmaz, pastor of one of the most proven multi-ethnic churches in the country, writes from both his experience and his extensive study of how to plant, grow, and encourage more ethnically diverse churches. He argues that the "homogenous unit principle" will soon become irrelevant and that the most effective way to spread the gospel in an increasingly diverse world is through strong and vital multi-ethnic churches. Apart from ethnically and economically diverse relationships, we cannot understand others different from ourselves, develop trust for others who are different than us, and/or love others different than ourselves. Apart from understanding, trust, and love, we are less likely to get involved in the plight of others different than ourselves. Without involvement, nothing changes, and the disparaging consequences of systemic racism remain entrenched in our culture. Surely, it breaks the heart of God to see so many churches segregated ethnically or economically from one another, and that little has changed in the many years since it was first observed that eleven o'clock on Sunday morning is the most segregated hour in the land.
Our nation used to look at violence, poverty, and gentrification and assign those problems to urban centers. Today, these issues concern the suburbs, too. The Christian community is responding to this reality. Churches and parachurch ministries are actively working to transform lives and restore communities throughout the city and suburbs. In A Heart for the Community: New Models for Urban and Suburban Ministry, you will be challenged by a collection of voices seeking community renewal. These individuals are involved in creative church planting initiatives, and they are serving the growing Hispanic and Muslim populations. Additional endeavors include serving racially changing communities, economic development strategies, and more. As anyone who has been in ministry for any length of time can attest, tackling some of the most challenging issues of our times is no mere academic exercise. The voices within these pages write from experience and offer workable, vibrant models of ministry that make a difference.
Some time ago, Ralph Winter brilliantly identified three eras of modern missions: Era 1: William Carey focused on the coastlands; Era 2: Hudson Taylor focused on the inlands; Era 3: Donald McGavran and Cameron Townsend focused on unreached peoples. With all the fast and furious changes swirling around us today in twenty-first century missions, have we entered a Fourth Era? If so, who are the people primarily involved? How are they selected? How are they trained? How long do they serve? Has the Third Era ministry focus--reaching the unreached--changed? If so, to what? Are there any successful case studies out there? Have McGavran and Townsend passed the baton to a new leader(s)? If so, to whom? This book seeks to answer these and related questions. Contributors include: Dr. Ben BecknerÊ Dr. Monroe Brewer Dr.ÊDon Finley Mike Griffis Dr. Gary Hipp, MD Jerry Hogshead Kaikou MaisuÊ Judy Manna Ê Kenn OkeÊ Dr. A. Sue Russell Dr. Robert StraussÊ Peter SwannÊ Bryan Thomas Diane ThomasÊ Dr. Mike Wilson Dr. Sherwood G. Lingenfelter
