The fullest but controversial account of The Lionhearted's 1187-92 pilgrimage and holy war, translated from an 1864 edition published as part of William Stubbs' Chronicles and Memorial of the Reign of Richard I. Scholars have been wary of using it despite its detail because of doubt as to its authorship, its poor Latin, and its considerable length. The narrative begins with Saladin's attack on the kingdom of Jerusalem and ends with Richard's return to England to curb his brother John's ambitions. The edition was prepared specifically for college students, but is accessible to general readers. Annotation copyrighted by Book News, Inc., Portland, OR
The First Crusade received its name and shape late. To its contemporaries, the event was a journey and the men who took part in it pilgrims. Only later were those participants dubbed Crusaders—"those signed with the Cross." In fact, many developments with regard to the First Crusade, like the bestowing of the cross and the elaboration of Crusaders' privileges, did not occur until the late twelfth century, almost one hundred years after the event itself. In a greatly expanded second edition, Edward Peters brings together the primary texts that document eleventh-century reform ecclesiology, the appearance of new social groups and their attitudes, the institutional and literary evidence dealing with Holy War and pilgrimage, and, most important, the firsthand experiences by men who participated in the events of 1095-1099. Peters supplements his previous work by including a considerable number of texts not available at the time of the original publication. The new material, which constitutes nearly one-third of the book, consists chiefly of materials from non-Christian sources, especially translations of documents written in Hebrew and Arabic. In addition, Peters has extensively revised and expanded the Introduction to address the most important issues of recent scholarship.
In Warfare and the Miraculous in the Chronicles of the First Crusade, Elizabeth Lapina examines a variety of these chronicles, written both by participants in the crusade and by those who stayed behind. Her goal is to understand the enterprise from the perspective of its contemporaries and near contemporaries. Lapina analyzes the diversity of ways in which the chroniclers tried to justify the First Crusade as a “holy war,” where physical violence could be not just sinless, but salvific. The book focuses on accounts of miracles reported to have happened in the course of the crusade, especially the miracle of the intervention of saints in the Battle of Antioch. Lapina shows why and how chroniclers used these miracles to provide historical precedent and to reconcile the messiness of history with the conviction that history was ordered by divine will. In doing so, she provides an important glimpse into the intellectual efforts of the chronicles and their authors, illuminating their perspectives toward the concepts of history, salvation, and the East. Warfare and the Miraculous in the Chronicles of the First Crusade demonstrates how these narratives sought to position the crusade as an event in the time line of sacred history. Lapina offers original insights into the effects of the crusade on the Western imaginary as well as how medieval authors thought about and represented history.
The Chronicle of Ibn al-Athir (1160-1233 AD), entitled al-Kamil fi'l-Ta'rikh, is one of the outstanding sources for the history of the mediaeval world. It covers the whole sweep of Islamic history almost up to the death of its author. The years in this part are dominated by the careers of Nur al-Din and Saladin, the champions of the Jihad, sometimes called the 'counter-crusade'.
Edition and English translation of eye-witness account of Third Crusade, with emphasis on Richard the Lionheart. The Estoire de la Guerre Sainte, an early example of vernacular chronicle, by the Norman poet Ambroise, presents an eye-witness account of the Third Crusade (1188-92) in a highly-polished rhetorical style. Central is the character of Richard the Lion Heart, Ambroise's hero, but the narrative is also enlivened by short anecdotes, sometimes heroic and sometimes more down-to-earth, about other participants. It depicts clearly the privations and sufferings of the ordinary crusaders, whether at the siege of Acre or on the march, and provides both a detailed record of events and a personal perspective on the Islamic warriors and their leaders, in particular Saladin and Saphadin. Ambroise also shows remarkable knowledge of contemporary weapons of war, such as siege engines and types of ship. This, the first new edition of the Estoire since 1897, offers text and prose translation into English. Detailed notes identify most of the participants and clarify literary, biblical and historical allusions, while the introduction looks at historical, literary and philological aspects of the poem and assesses its significance as literary artefact and historical record, setting it in context and bringing forward new evidence about the identity of the poet. Dr MARIANNE AILES is Lecturer at Wadham College, University of Oxford, and Honorary Research Fellow at Reading University; MALCOLM BARBER is Professor of History at Reading University.
This is a translation of the Itinerarium Peregrinorum et Gesta Regis Ricardi, a contemporary chronicle of the Third Crusade, 1187-1192. Told from the viewpoint of the European crusaders, it recounts the fall of the crusader kingdom of Jerusalem to Saladin in 1187 and the subsequent expeditions to recover it, led by the Emperor Frederick I, King Philip II of France and King Richard I of England, the "Lionheart". This is the most comprehensive account of the crusade. Much of the account is from eyewitness sources and provides vivid and colourful details of the great campaigns. The translator gives background details of the events described, comparing this account with other accounts from Europe, the Christians of the Holy Land and Muslim writers. She also sets out the evidence for the authorship and sources of the chronicle.
An instant New York Times bestseller, from the author of Crusaders, that finally tells the real story of the Knights Templar—“Seldom does one find serious scholarship so easy to read.” (The Times, Book of the Year) A faltering war in the middle east. A band of elite warriors determined to fight to the death to protect Christianity's holiest sites. A global financial network unaccountable to any government. A sinister plot founded on a web of lies... In 1119, a small band of knights seeking a purpose in the violent aftermath of the First Crusade set up a new religious order in Jerusalem, which was now in Christian hands. These were the first Knights Templar, elite warriors who swore vows of poverty and chastity and promised to protect Christian pilgrims to the Holy Land. Over the next 200 years, the Templars would become the most powerful network of the medieval world, speerheading the crusades, pionerring new forms of finance and warfare and deciding the fate of kings. Then, on October 13, 1307, hundreds of brothers were arrested, imprisoned and tortured and the order was disbanded among lurid accusations of sexual misconduct and heresy. But were they heretics or victims of a ruthlessly repressive state? Dan Jones goes back to the sources to bring their dramatic tale, so relevant to our own times, to life in a book that is at once authoritative and compulsively readable.
Warfare in the Age of Crusades: The Latin East explores in fascinating detail the key campaigns, battles and sieges that shaped the crusading period of the Middle Ages, giving special attention to military technologies, tactics and strategies. Key personalities and political factors are addressed, including the role of papal monarchy in initiating the crusading expeditions, the relationship between Catholic Europe and the Byzantine empire, the role of the religious military orders, and Islamic and Mongol military capabilities. Chapters are devoted to each of the major crusades to the Levant – First, Second, Third and Fourth crusades – and an analysis of the Islamic response. The rise of the Mamluks in Egypt, with their innovative military organization, is covered, as are the failed Egyptian and Tunisian campaigns. The concluding chapters describe the Mongol campaigns in the Levant, the Mamluk response, and the final siege of Acre in 1291. This original and perceptive study of a key stage in medieval military history features regional, strategic and multi-phase tactical maps that illuminate the narrative and provide a valuable resource for students, historians and wargamers alike.
Crusades covers seven hundred years from the First Crusade (1095-1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages - narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades also incorporates the Society's Bulletin.
Contents Contributors Preface Julia Marvin: Latinity and Vernacularity in the Tradition of Geoffrey of Monmouth: Text, Apparatus and Readership Erik Kooper: Content Markers in the Manuscripts of Robert of Gloucester¿s Chronicle Dániel Bagi: Genealogische Fälschungen und Fiktionen als Legitimierungsmittel in narrativen Quellen des Östlichen Europas im 11¿13. Jahrhundert Isabel de Barros Dias: The Emperor, the Archbishop and the Saint: One Event Told in Different Textual Forms Anders Bengtsson: L¿Essor de la proposition participiale dans la prose historique Cristian Bratu : Translatio, autorité et affirmation de soi chez Gaimar, Wace et Benoît de Sainte-Maure R. W. Burgess and Michael Kulikowski: Medieval Historiographical Terminology: The Meaning of the Word Annales Nicholas Coureas: The Conquest of Cyprus during the Third Crusade according to Greek Chronicles from Cyprus Isabelle Guyot-Bachy : La Chronique abrégée des rois de France et les Grandes chroniques de France: concurrence ou complémentarité dans la construction d¿une culture historique en France à la fin du Moyen ge? Mihkel Mäesalu: A Crusader Conflict Mediated by a Papal Legate: The Chronicle of Henry of Livonia as a Legal Text Adrien Quéret-Podesta : Le Gallus anonymus et l¿abbaye de Saint Gilles du Gard Lisa M. Ruch: Digression or Discourse? William of Newburgh¿s Ghost Stories as Urban Legends Biörn Tjällén: Political Thought and Political Myth in Late Medieval National Histories: Rodrigo Sánchez de Arévalo (¿1470)
