The formation of a protestant concept of mission, 1500-1800 -- Anglican and reformed missions to Muslims in India, 1800-1910: a study in methods -- Reformed and Anglican missions to Muslims in the near east, 1800-1910: ecclesiastical and environmental factors -- Maturing Anglican and reformed approaches to Muslims before 1938: W.H.T. Gairdner and S.M. Zwemmer
Anglican and Reformed Approaches in India and the Near East, 1800-1938 This book aims to offer the reader access to the treasury of experience and literature resulting from nineteenth- and twentieth-century missions to Muslims. Based on the author's doctoral work completed at the University of Edinburgh, this research also grew out of the author's mission service in the Near East. This volume represents research completed under the direction of professors W. M. Watt and A. C. Cheyne. Christian Mission to Muslims will prove of good encouragement to the host of Christ's disciples living and witnessing among their Muslim neighbors. This work is consistent with the larger biblical vision granted by God through prophet, Messiah, and apostle--a vision voiced in the Abrahamic prayer and the motto of the Arabian Mission: "O that Ishmael might live in thy sight!" (Gen 17:18); in Jesus's words: "I lay down my life for the sheep. And I have other sheep that are not of this fold; I must bring them also, and they will heed my voice" (John 10:15-16); and in the abiding hope of Revelation 11:15: "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign for ever and ever."
Christian-Muslim Relations. A Bibliographical History 16 is about relations between the two faiths in North America, South-East Asia, China, Japan and Australasia from 1800 to 1914. It gives descriptions, assessments and bibliographical details of all known works from this period.
The relationship between the Christian and Muslim worlds has been a long and tortuous one. Over the course of the centuries the balance of power has swung in pendulum fashion—at times the initiative seems to have lain with the Muslim community, with the Christian world simply being compelled to react to developments outside itself, while at other points the opposite has been true and Muslims have found themselves having to respond to Christian challenges in different forms. Today Christians and Muslims comprise the world's two largest religious communities. Although they can coexist fairly peacefully, at times they still engage in violent confrontation, such as in the recent conflicts in Bosnia and the Sudan. This book investigates the history of the relationships between Christians and Muslims over the centuries, from their initial encounters in the medieval period, when the Muslims were the dominant group, through to the modern period, when the balance of power seems to have been reversed. This much-needed overview of the Christian-Muslim encounter places the emphasis on the context within which perceptions and attitudes were worked out and provides a depth of historical insight to the complexities of current Christian-Muslim interactions on different continents.
Christian-Muslim Relations, a Bibliographical History 18 (CMR 18) is about relations between Muslims and Christians in the Ottoman Empire from 1800 to 1914. It gives descriptions, assessments and bibliographical details of all known works between the faiths from this period.
No previous full-scale study has been undertaken so far to study the polemical writings of the Muslim reformist Muòhammad Rashåid Riòdåa (1865-1935) and his associates in his well-known journal al-Manåar (The Lighthouse). The book focuses on the dynamicsof Muslim understanding of Christianity during the late 19th and the early 20th century in the light of al-Manåar's sources of knowledge, and its answers to the social, political and theological aspects of missionary movements in the Muslim World of Riòdåa's age. The basis of the analysis encompasses the voluminous publications by Riòdåa and other Manåarists in his journal. Besides, it makes use of newly-discovered materials, including Riòdåa's private papers, and some other remaining personal archives of some of his associates.
Christian-Muslim Relations, a Bibliographical History 20 (CMR 20) is about relations between Muslims and Christians in Iran, Afghanistan, Armenia, Azerbaijan and Georgia in the period from 1800 to 1914. It gives descriptions, assessments and bibliographical details of all known works between the faiths from this period.
Christian-Muslim Relations, a Bibliographical History19 (CMR 19), covering Sub-Saharan Africa, Latin America and the Caribbean in the period 1800-1914, is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and the main body of detailed entries. These treat all the works, surviving or lost, that have been recorded. They provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous new and leading scholars, CMR 19, along with the other volumes in this series, is intended as a basic tool for research in Christian-Muslim relations. Section Editors: Ines Aščerić-Todd, Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Emanuele Colombo, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Vincenzo Lavenia, Arely Medina, Diego Melo Carrasco, Alain Messaoudi, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Charles Ramsey, Peter Riddell, Umar Ryad, Cornelia Soldat, Charles Tieszen, Carsten Walbiner, Catherina Wenzel
The Character of Christian-Muslim Encounter is a Festschrift in honour of David Thomas, Professor of Christianity and Islam, and Nadir Dinshaw Professor of Inter Religious Relations, at the University of Birmingham, UK. The Editors have put together a collection of over 30 contributions from colleagues of Professor Thomas that commences with a biographical sketch and representative tribute provided by a former doctoral student, and comprises a series of wide-ranging academic papers arranged to broadly reflect three dimensions of David Thomas’ academic and professional work – studies in and of Islam; Christian-Muslim relations; the Church and interreligious engagement. These are set in the context of a focussed theme – the character of Christian-Muslim encounters – and cast within a broad chronological framework. Contributors, excluding the editors, are: Clare Amos, John Azumah, Mark Beaumont, David Cheetham, Rifaat Ebied, Stanisław Grodź SVD, Alan Guenther, Damian Howard SJ, Michael Ipgrave, Muammer İskenderoğlu, Risto Jukko, Alex Mallett, Juan Pedro Monferrer-Sala, Lucinda Mosher, Gordon Nickel, Jørgen Nielsen, Claire Norton, Emilio Platti, Luis Bernabé Pons, Peniel Rajkumar, Peter Riddell, Umar Ryad, Andrew Sharp, Sigvard von Sicard, Richard Sudworth, Mark Swanson, Charles Tieszen, John Tolan, Davide Tacchini, Herman Teule, Albert Walters.
Many books about Islam and Christianity are comparative however this book examines Christianity from an Islamic perspective. Each chapter focuses upon theological, philosophical and mystical issues, which are as relevant today as they always have been in the Muslim-Christian dialogue. The book is divided into two sections: the classical and modern periods, thus the reader will benefit from a broad overview of the myriad Islamic interpretations of Christianity.
