Sandra L. Richter cares about the Bible and the environment. Using her expertise in ancient Israelite society as well as in biblical theology, she walks readers through biblical passages and shares case studies that connect the biblical mandate to current issues. She then calls Christians to apply that message to today's environmental concerns.
Stories from across North America of contemporary church leaders, parishioners and religious activists who are working to define a new environmental movement, where honoring the Creator means protecting the planet. Sacred Acts documents the diverse actions taken by churches to address climate change through stewardship, advocacy, spirituality and justice. Contributions from leading Christian voices such as Norman Wirzba and the Reverend Canon Sally Bingham detail the concrete work of faith communities such as: Englewood Christian Church in Indianapolis, IN, where parishioners have enhanced food security by sharing canning and food preservation skills in the church kitchen Georgia's Interfaith Power & Light, which has used federal stimulus funds to weatherize congregations, reduce utility bills and cut carbon emissions Earth Ministry, where people of faith spearheaded the movement to pass state legislation to make Washington State a coal-free state. Sacred Acts shows that churches can play a critical role in confronting climate change - perhaps the greatest moral imperative of our time. This timely collection will inspire individuals and congregations to act in good faith to help protect Earth's climate.
What should Christians do to protect the Earth and its people? Amounts and patterns of consumption and production in the West have reached a level that cannot be maintained. Lifestyles based on our present way of creating and using energy are no longer environmentally sustainable--and are threatening the health and well-being of both planet and people. Our activities and the policies that shape them need to change. In light of those realities, Spencer, White, and Vroblesky offer serious Christian engagement with the emerging issue of Sustainable Consumption and Production. They analyze the scientific, sociological, economic, and theological thinking that makes a Christian response to these trends imperative and distinctive. And they offer practical conclusions that explore and explain what can be done at the personal, community, national, and international levels to ensure that next generations will have the resources necessary for life. Firmly rooted in the good news of the Christian faith, this is, above all, a constructive and hopeful book that offers a realistic vision of what the future could and should look like. This book is endorsed by A Rocha: Christians in Conservation, The Jubliee Centre, The Faraday Institute for Science and Religion, and The Au Sable Institute of Environmental Studies.
Beyond Stewardship is intended to equip Christians to live better in this world by helping us all think more intentionally about the relationship we have with the nonhuman creation in which we are necessarily and thoroughly embedded. It responds to these questions: "What if God didn't place humans on earth to be stewards of creation, but something else?" and "if not stewards, then what?" The chapters in Beyond Stewardship are written by scholars from diverse disciplines who share a deep passion for a flourishing creation. Each chapter begins with a compelling story that draws the reader into new ways of thinking. Each author then looks beyond stewardship from the context of her or his own discipline and experiences. Some reimagine creation care by expanding on the traditional notion of stewardship. Others set aside the stewardship model and offer alternative ways to understand our presence within the broader creation. The chapters mark out ways to live better in the places we inhabit as individuals, communities, and institutions. Collectively, the essays in Beyond Stewardship offer an expanded and enlivened understanding of the place of humans in the context of God's creation.
Biologists Fred Van Dyke, David C. Mahan, Joseph K. Sheldon and Raymond H. Brand provide hope for today's environmental crisis and bring Scripture into dialogue with current scientific findings and commitments.
Written by Scott Sabin, executive director of a Christian relief and development agency, "Tending to Eden" is an invaluable resource for environmentally conscious congregations and community groups. In this practical guide for creation care, Sabin offers: Theological foundations for environmental stewardship, Practical strategies, Case studies of contemporary ministry groups, and Sidebars by leading voices in the Christian church who are passionate about environmental stewardship. Each chapter also includes a study guide for small-group use, and the appendix offers a related Bible study. With the holistic tools provided in this innovative and practical resource, churches and organizations can transform lives, communities, and ministries.
Did God instruct the human race to be His caretakers over nature? If so, is environmental exploitation disobedience to God? Is it true, as many critics claim, that Christianity is the root cause of today’s environmental problems--or are all religions and cultures responsible? How should the church respond? Should Christians Be Environmentalists? systematically tackles these tough questions and more by exploring what the Bible says about the environment and our stewardship of creation. Looking at three dimensions of environmentalism as a movement, a Bible-based theology of nature, and the role the church has in environmental ethics, Dan Story examines each through a theological, apologetic, and practical lens.
Recent years have seen a shift in the belief that a religious world-view, specifically a Christian one, precludes a commitment to environmentalism. Whether as "stewards of God's creation" or champions of "environmental justice," church members have increasingly found that a strong pro-ecology stand on environmental issues is an integral component of their faith. But not all Christian denominations are latecomers to the issue of environmentalism. In Creation and the EnvironmentCalvin W. Redekop and his co-authors explain the unique environmental position of the Anabaptists, in particular the Mennonites. After a brief survey of the major forces contributing to the word's present ecological crisis, Creation and the Environment explores the uniquely Anabaptist view of our relationship to what they see as the created order. In rural Amish and Mennonite communities, they explain, the environment—especially the "land"—is considered part of the Kingdom God plans to establish on earth. In this view, the creation is part of the divine order, with the redemption of humankind inextricably linked to the redemption and restoration of the material world. The well-being a purpose of creation and human history are thus seen as completely interdependent. Contributors: Donovan Ackley III, Claremont Graduate School • Kenton Brubaker, Eastern Mennonite University • Thomas Finger, Claremont Graduate School • Karen Klassen Harder, Bethel College, Kansas • James Harder, Bethel College, Kansas • Lawrence Hart, Cheyenne Cultural Center, Clinton, Oklahoma • Theodore Hiebert, McCormick Theological Seminary • Karl Keener, Pennsylvania State University • Walter Klaassen, Conrad Grebel College • David Kline, Holmes County, Ohio • Calvin W. Redekop, Conrad Grebel College • Mel Schmidt • Dorothy Jean Weaver, Eastern Mennonite University • Michael Yoder, Northwestern College, Iowa.
This book covers the contribution of Christianity in the care, stewardship, and management of the environment. It uses ideas from the logical position of a Christian, created in God's image, redeemed by God, and given responsibility to subdue and keep the earth, arguing that a Christian has the responsibility and mandate to care for the environment. It shows that successful stewardship happens when a Christian is aware of God's intention for creation, exerts effort to increase it, and is expected to give an account to God for their actions toward it. The book presents environmental concerns in Kenya as an opportunity for change, describing situations and why they could become opportunities for change. Seven worldviews are presented that discourage Christians who want to do environmental stewardship, and Christian theological doctrines are discussed that could be used to cause ecclesial participation in environmental stewardship. Finally, the book envisions a "Conserving Church" with specific activities the church can do to successfully influence people to do environmental stewardship.