This book introduces modern, mainland-Chinese intellectual history and presents the strategies and models Christians have employed to reach these Chinese intellectuals. - Publisher.
It has been widely recognized that Christianity is the fastest growing religion in one of the last communist-run countries of the world: the People's Republic of China. Yet it would be a mistake to describe Chinese Christianity as merely a clandestine faith or, as hoped by the Communist Party of China, a privatized religion. Alexander Chow argues that Christians in mainland China have been constructing a more intentional public theology to engage the Chinese state and society, since the end of the Cultural Revolution (1966-76). Chinese Public Theology recalls the events which have led to this transformation and examines the developments of Christianity across three generations of Chinese intellectuals from the state-sanctioned Protestant church, the secular academy, and the growing urban renaissance in Calvinism. Moreover, Chow shows how each of these generations have provided different theological responses to the same sociopolitical moments of the last three decades. This study illustrates how a growing understanding of Chinese public theology has been developed through a subconscious intermingling of Christian and Confucian understandings of public intellectualism. These factors result in a contextually-unique understanding of public theology, but also one which is faced by contextual limitations as well. With this in mind, Chow draws from the Eastern Orthodox doctrine of theosis and the Chinese traditional teaching of the unity of Heaven and humanity (Tian ren heyi) to offer a way forward in the construction of a Chinese public theology.
This major new study examines the history of Chinese theologies as they have navigated dynastic change, anti-imperialism, and the heights of Maoist propaganda In this groundbreaking and authoritative study, Chloë Starr explores key writings of Chinese Christian intellectuals, from philosophical dialogues of the late imperial era to sermons and micro blogs of theological educators and pastors in the twenty-first century. Through a series of close textual readings, she sheds new light on the fraught issues of Chinese Christian identity and the evolving question of how Christianity should relate to Chinese society.
Christian Women in Chinese Society: The Anglican Story expands on the long-standing debates about whether Christianity is a collaborator in or a liberating force against the oppressive patriarchal culture for women in Asia. Women have played an important role in the history of Chinese Christianity, but their contributions have yet to receive due recognition, partly because of the complexities arising out of the historical tension between Western imperialism and Chinese patriarchy. Single women missionaries and missionary spouses in the nineteenth century set the early examples of what women could do to spread the Gospel, yet they might not have intended to instill the same free spirit into their Chinese converts. The education provided to Chinese women by missionaries was expected to turn them into good wives and mothers, but knowledge empowered the students, allowing them to become full participants not only in the Church but also in the wider society. Together, the Western female missionaries and the Chinese women whom they trained explored their newfound freedom and tried out their roles with the help of each other. These developments culminated in the ordination of Florence Li Tim Oi to priesthood in 1944, a singular event that fundamentally changed the history of the Anglican Communion. At the heart of this collection lies the rich experience of those women, both Chinese and Western, who devoted their lives to the propagation of Anglicanism across different regions of mainland China and Hong Kong. Contributors make the most of the sources to reconstruct their voices and present sympathetic accounts of these remarkable women’s achievements. “This inspiring volume restores women converts and missionaries to their central place in the history of Chinese Christianity. Its critical re-evaluation of the contribution of women to the Anglican church in China reconfigures our understanding of mission and of the construct of Chinese womanhood.” —Chloë Starr, Yale University “This engaging volume provides a rounded and nuanced picture of the role of women in the history of the Anglican church in China by approaching it from multiple perspectives. A must-read for those interested in Asian Christianity or the role of women in the history of the church.” —Judith Berling, Graduate Theological Union “This wide-ranging collection offers a re-appraisal of the role of women in Anglican mission in China. Careful and detailed scholarship allows women’s often painful stories to be told afresh. Like all good collections, this book serves to challenge assumptions, stimulate research, and provoke further questions.” —Mark D. Chapman, University of Oxford
The rapidly growing Chinese Protestant Church faces a significant challenge: it must adapt itself to the unique dimensions of Chinese culture, leaving behind the trail of old missionary theology and molding an authentically Chinese approach to biblical interpretation and Christian life an approach that works within both the traditional and the contemporary dimensions of Chinese society. Rising from an extraordinary 2003 Sino-Nordic conference on Chinese contextual theology which brought Chinese university scholars and church theologians together for the first time Christianity and Chinese Culture addresses ways in which the church in China is responding to that challenge. The essays collected here highlight both the stunning complexities confronting Protestant Christianity in China and its remarkable potential. This is a most timely publication on the current issues and research on Christianity and Chinese culture in the PRC previously unavailable in English. The list of scholars in the collection reads like a Who s Who? in Christian studies in China, including both secular academics and Christian theologians. The final part on theological reconstruction is of particular interest, given its importance for the Protestant churches in the last decade. This book should be on the shelf of any scholar interested in the subject. Edmond Tang Director, East Asian Christian Studies University of Birmingham, UK Contributors: Zhao Dunhua, Zhang Qingxiong, Diane B. Obenchain, Svein Rise, He Guanghu, Wan Junren, Lo Ping-cheung, You Bin, He Jianming, Lai Pan-chiu, Jorgen Skov Sorensen, Jyri Komulainen, Gao Shining, Zhuo Xinping, Notto R. Thelle, Yang Huilin, Thor Strandenaes, Li Pingye, Vladimir Fedorov, Wang Xiaochao, Choong Chee Pang, Zhang Minghui, Li Qiuling, Fredrik Fllman, Birger Nygaard, Deng Fucun, Chen Xun, Gerald H. Anderson, Zhu Xiaohong, Sun Yi, Chen Yongtao, Lin Manhong, Wu Xiaoxin.
Studying Christianity in China introduces an emerging academic trend in contemporary Chinese scholarship. Through qualitative interviews with leading experts in Chinese Christian studies, Naomi Thurston has investigated the ongoing conversation between China and Christianity. Since the 1980s, this conversation has given rise to an interdisciplinary academic field that is quickly gaining traction as a cutting-edge, cross-cultural discourse. The Chinese intellectuals driving this field are encountered as unique transmitters of cultural knowledge: they are cultural mediators working in a range of humanities and social science disciplines who are not only re-interpreting Western theology, but are also lending a new voice to Chinese expressions of the Christian faith. As such, they are at the forefront of a novel force in World Christianity.
This book details the great unreported story of the Chinese giant, its enormously rapid conversion to Christianity, and what this change means to the global balance of power.
This volume presents a tapestry of narratives in which the lived experiences of eight racially minoritized theologians and biblical scholars are woven together to present an interdisciplinary exploration of the direct impact that ethnocultural traditions have in shaping the way people read and interpret the biblical text. Moving beyond traditional approaches to biblical hermeneutics steeped in Euro-normativity, Canadian scholars from Latino/a, Chinese, Korean, Indian, Cree, and AfriCaribbean backgrounds draw on their respective locations to articulate how their communities engage the Bible. Together they show that ethnicity and cultural tradition enrich how different communities weave their life stories with the biblical text in hope of finding wisdom within it. By focusing on questions rooted in their particular traditions, these diverse hermeneutical engagements show narrative to be central to the interpretive task within diverse ethnocultural communities.
The second volume on Christianity in China covers the period from 1800 to the present day, dealing with the complexities of both Catholic and Protestant aspects.