"During the last half of the 1800s through the early 1900s Chinese migrated from their villages in the Pearl River Delta in Kwangtung Province (Guangdong) and many found their way to the neighbor islands in Hawaii. This fascinating collection of oral histories is filled with the voices of their children and grandchildren. They tell stories that are both universal and particular about the lives of the early immigrants and their families and how they adapted to their new home in the Hawaiian islands, even as they held fast to their ties to China. These colorful, multigenerational stories paint a larger picture of the cultural traditions and social life of that time and illustrate how these immigrants became part of the fabric of Hawaii. Reference materials and maps provide useful resources for those wishing to trace their own roots." "The Introduction provides a valuable backdrop for the individual family stories as it describes the geographic, political, historical and economic context that shaped the patterns of immigration from the early 1800s and its impact. It also highlights the important roles that the Chinese pioneers played as craftsmen, laborers, and entrepreneurs in developing Hawaii's economy, particularly its agricultural industries on Maui, Molokai and Lanai." --Book Jacket.
Death is a topic that has fascinated people for centuries. In the English-speaking world, eulogies in poetic form could be traced back to the 1640s, but gained prominence with the 'graveyard school' of poets in the eighteenth century often stressing the finality of death. Chinese American Death Rituals examines Chinese American funerary rituals and cemeteries from the late nineteenth century until the present in order to understand the importance of Chinese funerary rites and their transformation through time. The authors in this volume discuss the meaning of funerary rituals and their normative dimension and the social practices that have been influenced by tradition. Shaped by individual beliefs, customs, religion, and environment, Chinese Americans have resolved the tensions between assimilation into the mainstream culture and their strong Chinese heritage in a variety of ways. This volume expertly describes and analyzes Chinese American cultural retention and transformation in rituals after death.
Among the many groups of Chinese who migrated from their ancestral homeland in the nineteenth century, none found a more favorable situation that those who came to Hawaii. Coming from South China, largely as laborers for sugar plantations and Chinese rice plantations but also as independent merchants and craftsmen, they arrived at a time when the tiny Polynesian kingdom was being drawn into an international economic, political, and cultural world. Sojourners and Settlers traces the waves of Chinese immigration, the plantation experience, and movement into urban occupations. Important for the migrants were their close ties with indigenous Hawaiians, hundreds establishing families with Hawaiian wives. Other migrants brought Chinese wives to the islands. Though many early Chinese families lived in the section of Honolulu called "Chinatown," this was never an exclusively Chinese place of residence, and under Hawaii's relatively open pattern of ethnic relations Chinese families rapidly became dispersed throughout Honolulu. Chinatown was, however, a nucleus for Chinese business, cultural, and organizational activities. More than two hundred organizations were formed by the migrants to provide mutual aid, to respond to discrimination under the monarchy and later under American laws, and to establish their status among other Chinese and Hawaii's multiethnic community. Professor Glick skillfully describes the organizational network in all its subtlety. He also examines the social apparatus of migrant existence: families, celebrations, newspapers, schools--in short, the way of life. Using a sociological framework, the author provides a fascinating account of the migrant settlers' transformation from villagers bound by ancestral clan and tradition into participants in a mobile, largely Westernized social order.
The Basil Society's China mission, one of the more successful Protestant missions in the nineteenth century, was distinguished by the fact that most of the initial proselytizing was conducted by Chinese converts in the interior rather than by Western missionaries in the treaty ports. Thus the first viable protestant communities were not only established by Chinese evangelists, they were established among an ethnic minority in south China, the Hakka people. The autobiographies of eight pioneer Chinese missionaries featured in this book offer an unusual opportunity to view village life and customs in Guangdong during the mid-nineteenth century by providing details on Hakka death and burial rituals, ancestor veneration, lineages and lineage feuds, geomancy, the status of Hakka women, widespread economic hardship, and civil disorder. They also illustrate the appeals of Christianity, the obstacles to conversion, and Chinese opposition to Christianity and Western missionaries. The authors' commentary addresses the issue of conversion, which was fueled by individual desire for solace and salvation, the building of a support community amid social chaos, and the possibility of social mobility through education. Despite an expanding role by Western missionaries, the Chinese origins, the rural interior locale, and the status of the Hakka as a disadvantaged minority contributed to successive generations of Christian families and to early progress toward an autonomous Hakka church.
During numerous visits to Hawaii, Sun Yat-sen formed the revolutionary society responsible for the first armed resistance against the Manchu regime and raised funds to support future uprisings in China. Here is the most comprehensive account in English of Sun's life and his revolutionary activities and supporters in Hawaii.
This work focuses on the 19th-century mission conducted by Chinese evangelists among the Hakka, an ethnic minority in south China. The principal part of the text comprises the autobiographies of eight pioneer missionaries who offer insight into village life and customs of the Hakka people.
This book examines the Japanese diaspora from the historical archaeology perspective—drawing from archaeological data, archival research, and often oral history—and explores current trends in archaeological scholarship while also looking at new methodological and theoretical directions. The chapters include research on pre-War rural labor camps or villages in the US, as well as research on western Canada (British Columbia), Peru, and the Pacific Islands (Hawai‘i and Tinian), incorporating work on understudied urban and cemetery sites. One of the main themes explored in the book is patterns of cultural persistence and change, whether couched in terms of maintenance of tradition, “Americanization,” or the formation of dual identities. Other themes emerging from these chapters include consumption, agency, stylistic analysis, community lifecycles, social networks, diaspora and transnationalism, gender, and sexuality. Also included are discussions of trauma, racialization, displacement, labor, heritage, and community engagement. Some are presented as fully formed interpretive frameworks with substantial supporting data, while others are works in progress or tentative attempts to push the boundaries of our field into innovative new territory. This book is of interest to students and researchers in historical archaeology, anthropology, sociology of migration, diaspora studies and historiography. Previously published in International Journal of Historical Archaeology Volume 25, issue 3, September 2021