Chieftaincy in Ghana is an extensive account of the many roles of chiefs in modern society. A. Kodzo Paaku Kludze provides detailed accounts and analyses of the law practices, rituals, and customs of chieftaincy. Kludze begins his study with a historical account bringing his analyses to the present, and speculates on the future of chieftaincy in its formal and informal roles in the changing social milieu. The author's close personal background and association with chieftaincy allows him to shed light on the mysterious practices and supernatural connections. Kludze offers an authoritative and comprehensive study of chieftaincy in the context of the modern social, political, and legal institutions of Ghana.
Chieftaincy is one of the most enduring traditional institutions in Ghana, which has displayed remarkable resilience from pre-colonial through colonial to postcolonial times. In the past, the role of a chief was to lead his people in war to defend, protect and extend their territories. The modern role is to combat poverty and other social ills: illiteracy, ignorance, environmental degradation, and the depletion of resources. Nowadays, chiefs are under pressure to achieve good governance in their traditional areas. They are challenged to integrate tradition and modernity, a process about which there is considerable debate. They carry out their duties in an increasingly globalised world where the accent is on democracy, human rights, health delivery, employment, human development and regional integration. Their ability to come to terms with these challenges will provide an indication of their relevance and the relevance of the institution to Ghana?s long-term development. This massive volume is arguably the most comprehensive and detailed scholarly study of the institution of chieftaincy to appear on the subject to date. The subjects and approaches are wide- ranging, and cover most aspects of the institution in every geographical area in Ghana. Some thirty contributors from the humanities and social sciences tell the story of chieftaincy past and present from a multitude of perspectives: anthropological, historical, economic, sociological, gender, literary, religious and philosophical.
The end of independent chieftaincy must be one of the most fundamental changes in the long history of Ghana, and one of the central achievements that Kwame Nkrumah and his movement brought about. Nkrumah & the Chiefs examines a radical nationalist government's attempts to destroy chieftaincy in Ghana. Richard Rathbone's pioneering work shows how chiefly resistance forced the government to seek control over rural areas by incorporating and redefining chieftaincy. Based primarily on previously unconsulted archival and other material in Ghana, Nkrumah & the Chiefs is a detailed analysis of this neglected side of Ghana's history.
In his new book, the eminent anthropologist Wyatt MacGaffey provides an ethnographically enriched history of Dagbon from the fifteenth century to the present, setting that history in the context of the regional resources and political culture of northern Ghana. Chiefs, Priests, and Praise-Singers shows how the history commonly assumed by scholars has been shaped by the prejudices of colonial anthropology, the needs of British indirect rule, and local political agency. The book demonstrates, too, how political agency has shaped the kinship system. MacGaffey traces the evolution of chieftaincy as the sources of power changed and as land ceased to be simply the living space of the dependents of a chief and became a commodity and a resource for development. The internal violence in Dagbon that has been a topic of national and international concern since 2002 is shown to be a product of the interwoven values of tradition, modern Ghanaian politics, modern education, and economic opportunism.
George Ayittey’s Indigenous African Institutions presents a detailed and convincing picture of pre-colonial and post-colonial Africa - its cultures, traditions, and indigenous institutions, including participatory democracy.
Based on extensive research ... and applying formidable expertise in African history, philosophy, historical anthropology and religious studies [this is] a superb analysis of the history and transformation of the roles of chieftaincy in the religious institutions, rituals and ideas among the Asante.
Malawi, established as the British protectorate of Nyasaland in 1891, gained its independence in 1964 and moved immediately into three decades of one-party rule. Since the mid-1990s, however, the country has held multi-party elections, as directed by its constitution, and President Bingu wa Mutharika is currently serving his second term. The fourth edition of the Historical Dictionary of Malawi, now newly expanded and updated, covers a wide range of areas in Malawi history, including the rise and fall of state systems, religious and socio-political movements, the economy, environment, transportation, war, disease, and natural sciences. Author Owen J. M. Kalinga charts developments from pre-history to the post-Banda Malawi, from Tom Bokwito to James Sangala, and from the UMCA mission at Magomero to the second term of Bingu wa Mutharika's presidency, paying particular attention to the individuals, groups, communities, and forces that have molded this South African country. The dictionary itself contains over 1,000 cross-referenced entries on crucial aspects of Malawi history, and it is the most extensive single-volume reference work on Malawi available. In addition to the dictionary entries, Kalinga provides a chronology containing important dates and events and an informative bibliographical section organized by subject. The final part of the bibliography gives the reader a list of current and obsolete newspapers and periodicals related to Malawi, an ideal resource for further research. This newly updated edition is an excellent access point for students, researchers, and anyone wanting to know more about Malawi.
Engaging Modernity is the definitive history of Asante royal regalia and music ensembles. This second edition includes an ethnographical account of the 2014 Asanteman Grand Adae festival that prominently features the complex heritage of the visual and the performing arts in motion. Ampene's contextual account illuminates the historical narratives the regalia objects render as they move through space and time, as well as the metalanguage embodied in the objects and the symbolic language they convey in Akanland. The book combines text with over three hundred color photographs to construct subtle and nuanced views of the material culture associated with Asante royal court in the twenty-first century. Engaging Modernity is an essential and a vast transdisciplinary resource for the humanities and beyond.
In this edition of The Making of an African King: Patrilineal and Matrilineal Struggle Among the Ᾱwutu (Effutu) of Ghana, Revised & Updated, every chapter is updated, taking into account the 2015 Ghana Supreme Court ruling on the internecine kingship struggle among the Ᾱwutu (Effutu) of Simpa (Winneba). The patrilineal Otuano Royal Family sued the Acquah faction and proponents of matrilineal succession in 1976, seeking confirmation of their inalienable right as the sole kingmakers of Simpa, and also for the court to place perpetual injunction on the Acquahs never to interfere in the royal affairs of Simpa. During the intervening decades from 1976-2015, Simpa witnessed a spate of intermittent political violence, especially the months leading to their annual Nyantɔr (aboakyir) Festival, all aimed at preventing the king from propitiating the ancestors and deities of Simpa led by Pɛnkyae Otu. With the Supreme Court ruling, people now have the opportunity to read the judgment in its entirety and make up their own minds. What is actually fascinating about the whole internecine royal struggle is, that we have a situation whereby a matrilineal political system practiced by the Akan is displacing a long-established patrilineal system of descent traditionally practiced by the Guan speaking people of Simpa. Such an idea would be unheard of in the West, but this is what is happening among the Ᾱwutu (Effutu) of Simpa (Winneba) socio-culturally and politically. Indeed, it shows how unique and transformative the Akan ābusua (a mother and her children) system is all about.
