Washakie was chief of the eastern band of the Shoshone Indians for almost sixty years, until his death in 1900. A strong leader of his own people, he saw the wisdom of befriending the whites. Grace Raymond Hebard offers an engaging view of Washakie’s long life and the early history of Shoshone-occupied land—embracing present-day Wyoming and parts of Montana, Idaho, and Utah. Washakie is seen signing historic treaties, aiding overland emigrants in the 1850s, and finally assisting whites in fighting the Sioux. According to Hebard, Washakie’s role in the battle on the Rosebud in June 1876 saved General Crook from the fate that befell General Custer eight days later on the Little Big Horn.
Step into the world of the Shoshone people with "The White Indian Boy: The Story of Uncle Nick Among the Shoshones" by Elijah Nicholas Wilson. Join us as we journey through the rugged wilderness of the American West and discover the remarkable true story of one man's extraordinary life among Native American tribes. But what if this tale is more than just a recounting of historical events? Delve into the heart of Uncle Nick's experiences and uncover the universal themes of friendship, resilience, and the enduring bonds of kinship. As Uncle Nick navigates the complexities of life on the frontier, you'll witness the profound impact of cultural exchange and mutual understanding between different peoples. From his early encounters with the Shoshones to his later adventures as a trusted member of their community, "The White Indian Boy" offers a glimpse into a world where acceptance and respect transcend cultural boundaries. Are you ready to embark on a journey of discovery and enlightenment? Prepare to be inspired by the courage and compassion of Uncle Nick as he bridges the divide between two worlds and finds his place among the Shoshone people. Immerse yourself in the rich tapestry of Native American culture as you explore the customs, traditions, and spiritual beliefs of the Shoshone tribe. Let Uncle Nick's story serve as a testament to the power of empathy and the transformative potential of cross-cultural exchange. Here's your chance to experience the beauty and complexity of Native American life through the eyes of Uncle Nick. Don't miss out on the opportunity to be transported to a time and place where the bonds of friendship know no bounds. Will you heed the call of the wild? Secure your copy now and prepare to be captivated by the remarkable tale of "The White Indian Boy." It's more than just a book; it's a window into a world of adventure, friendship, and the enduring spirit of humanity. "
People of the Wind River, the first book-length history of the Eastern Shoshones, tells the tribe's story through eight tumultuous decades -- from 1825, when they reached mutual accommodation with the first permanent white settlers in Wind River country, to 1900, when the death of Chief Washakie marked a final break with their traditional lives as nineteenth-century Plains Indians. Henry E. Stamm, IV, draws on extensive research in primary documents, including Indian agency records, letters, newspapers, church archives, and tax accounts, and on interviews with descendants of early Shoshone leaders. He describes the creation of the Eastern political division of the tribe and its migration from the Great Basin to the High Plains of present-day Wyoming, the gift of the Sun Dance and its place in Shoshone life, and the coming of the Arapahoes. Without losing the Shoshone perspective, Stamm also considers the development and implementation of the federal Peace Policy. Generally friendly to whites, the Shoshones accepted the arrival of Mormons, miners, trappers, traders, and settlers and tried for years to maintain a buffalo-hunting culture while living on the Wind River Reservation. Stamm shows how the tribe endured poor reservation management and describes whites' attempts to "civilize" them. After 1885, with the buffalo gone and cattle herds growing, the Eastern Shoshone struggled with starvation, disease, and governmental neglect, entering the twentieth century with only a shadow of the economic power they once possessed, but still secure in their spiritual traditions.
This book is a joint project of the Utah Division of Indian Affairs and the Utah State Historical Society. It is distributed to the book trade by Utah State University Press. The valleys, mountains, and deserts of Utah have been home to native peoples for thousands of years. Like peoples around the word, Utah's native inhabitants organized themselves in family units, groups, bands, clans, and tribes. Today, six Indian tribes in Utah are recognized as official entities. They include the Northwestern Shoshone, the Goshutes, the Paiutes, the Utes, the White Mesa or Southern Utes, and the Navajos (Dineh). Each tribe has its own government. Tribe members are citizens of Utah and the United States; however, lines of distinction both within the tribes and with the greater society at large have not always been clear. Migration, interaction, war, trade, intermarriage, common threats, and challenges have made relationships and affiliations more fluid than might be expected. In this volume, the editor and authors endeavor to write the history of Utah's first residents from an Indian perspective. An introductory chapter provides an overview of Utah's American Indians and a concluding chapter summarizes the issues and concerns of contemporary Indians and their leaders. Chapters on each of the six tribes look at origin stories, religion, politics, education, folkways, family life, social activities, economic issues, and important events. They provide an introduction to the rich heritage of Utah's native peoples. This book includes chapters by David Begay, Dennis Defa, Clifford Duncan, Ronald Holt, Nancy Maryboy, Robert McPherson, Mae Parry, Gary Tom, and Mary Jane Yazzie. Forrest Cuch was born and raised on the Uintah and Ouray Ute Indian Reservation in northeastern Utah. He graduated from Westminster College in 1973 with a bachelor of arts degree in behavioral sciences. He served as education director for the Ute Indian Tribe from 1973 to 1988. From 1988 to 1994 he was employed by the Wampanoag Tribe in Gay Head, Massachusetts, first as a planner and then as tribal administrator. Since October 1997 he has been director of the Utah Division of Indian Affairs.
In 1872, President Ulysses S. Grant sent O.O. Howard, widely known as the "Christian general", as an ambassador of peace to the western Indian tribes. Famous Indians Chiefs I Have Known is Howard's account of his journey. He tells of his peace agreement with the great Apache chief Cochise; describes his pursuit of Joseph and the surrender of the Nez Perce chief, who became his friend; and provides a poignant glimpse of the defeated Apache war leader Geronimo, selling canes and autographs. Equally impressive are his portraits of Winnemucca of the Piutes, the Sioux chiefs Red Cloud and Sitting Bull, and his descriptions of meetings with Washakie of the Shoshones, Pasqual of the Yumas, Antonio of the Pimas, Santos and Pedros of the Apaches, Manuelito of the Navajos, three Indians women--Sarah Winnemucca, granddaughter of the Piute chief, and Mattie, her sister-in-law--both of them powerful peacemakes in their own right. Included are chapters on the Seminole chief Osceola and the Modoc chief Captain Jack, famed for their resistance to white domination. In the introduction, Bruce J. Dinges, editor of publications at the Arizona Historical Society, discusses Howard's career and sets his book in historical context. - Publisher.
Writings by American Indians from the early twentieth century or earlier are rare. Willie Ottogary's letters have the distinction of being firsthand reports of an Indian community's ongoing social life by a community member and leader. The Northwestern Shoshone residing at the Washakie colony in northern Utah descended from survivors of the Bear River Massacre. Most had converted to the Mormon Church and remained in northern Utah rather than moving to a federal Indian reservation. For over twenty years, local newspapers in Utah and southern Idaho regularly published letters from Ottogary reporting happenings-personal milestones and health crises, comings and goings, social events, economic conditions and activities, efforts at political redress-at Washakie and other Shoshone communities in the intermountain West. Matthew Kreitzer compiled and edited the letters of Ottogary and added historical commentary and appendices, biographical data on individuals Ottogary mentioned, and eighty-five rare historical photographs. Written in a vernacular English and printed unedited in the newspapers, the letters describe a society in cultural transition and present Ottogary's distinctively Shoshone point of view on anything affecting his people. Thus, they provide an unusual picture of Shoshone life through a critical period, a time when many Indian communities reached a historical nadir. While the letters unflinchingly report the many difficulties and challenges the Shoshone faced, they portray a vital and dynamic society, whose members led full lives and actively pursued their own interests. Ottogary lobbied constantly for Shoshone rights, forging alliances with Shoshone throughout the region, visiting Washington D.C., advocating legislation, and participating in Goshute-Western Shoshone draft resistance during World War I.
"The Western Shoshone people live throughout eastern Nevada and western Utah (Goshute). When Anne Smith visited the region in 1939 there was only one formally designated reservation. Smith and her companion Alden Hayes traveled countless mile of remote road collecting stories, documenting Western Shoshonean tradition, and seeking to determine the outlines of Great Basin culture. The tales in this volume are set primarily in the "Time when Animals Were People," the legendary past when animals had the power of speech and established human customs though their adventures (and misadventures). Trickster tales figure prominently, with obscenity and blunt delivery common humorous devices. These tale were prized for their educational as well as entertainment value, and storytelling ability was highly respected. Thus, Smith was careful to credit individual storytellers of their versions of favorite Basin tales, avoiding the dryness of generic anthologies."--Provided by publisher.
In 1872, President Ulysses S. Grant sent O.O. Howard, widely known as the "Christian general", as an ambassador of peace to the western Indian tribes. Famous Indians Chiefs I Have Known is Howard's account of his journey. He tells of his peace agreement with the great Apache chief Cochise; describes his pursuit of Joseph and the surrender of the Nez Perce chief, who became his friend; and provides a poignant glimpse of the defeated Apache war leader Geronimo, selling canes and autographs. Equally impressive are his portraits of Winnemucca of the Piutes, the Sioux chiefs Red Cloud and Sitting Bull, and his descriptions of meetings with Washakie of the Shoshones, Pasqual of the Yumas, Antonio of the Pimas, Santos and Pedros of the Apaches, Manuelito of the Navajos, three Indians women--Sarah Winnemucca, granddaughter of the Piute chief, and Mattie, her sister-in-law?both of them powerful peacemakes in their own right. Included are chapters on the Seminole chief Osceola and the Modoc chief Captain Jack, famed for their resistance to white domination. In the introduction, Bruce J. Dinges, editor of publications at the Arizona Historical Society, discusses Howard's career and sets his book in historical context.
