The Appalachian Summit is the southernmost and highest part of the Appalachian mountain system. It is also the ancient home of the Cherokee Indians. The archaeology of the region has been poorly understood, however, primarily because the details of the archaeological remains of the prehistoric Cherokees and their antecedents have been virtually unknown. In Cherokee Archaeology Bennie Keel closes this longstanding gap in the study of the archaeology of North America by presenting and examining a wealth of recently excavated material evidence of the prehistoric peoples who once lived in the area.
With essays by Stephen Davis, Penelope Drooker, Patricia K. Galloway, Steven Hahn, Charles Hudson, Marvin Jeter, Paul Kelton, Timothy Pertulla, Christopher Rodning, Helen Rountree, Marvin T. Smith, and John Worth The first two-hundred years of Western civilization in the Americas was a time when fundamental and sometimes catastrophic changes occurred in Native American communities in the South. In The Transformation of the Southeastern Indians, 1540–1760, historians, anthropologists, and archaeologists provide perspectives on how this era shaped American Indian society for later generations and how it even affects these communities today. This collection of essays presents the most current scholarship on the social history of the South, identifying and examining the historical forces, trends, and events that were attendant to the formation of the Indians of the colonial South. The essayists discuss how Southeastern Indian culture and society evolved. They focus on such aspects as the introduction of European diseases to the New World, long-distance migration and relocation, the influences of the Spanish mission system, the effects of the English plantation system, the northern fur trade of the English, and the French, Dutch, and English trade of Indian slaves and deerskins in the South. This book covers the full geographic and social scope of the Southeast, including the indigenous peoples of Florida, Virginia, Maryland, the Appalachian Mountains, the Carolina Piedmont, the Ohio Valley, and the Central and Lower Mississippi Valleys.
After a century of archaeological research in the Southeastern United States, there are still areas about which little is known. Surprisingly, one of these areas in the Appalachian Summit, which in historic times was inhabited by the Cherokee people whose rich culture and wide influence made their name commonplace in typifying Southeastern Indians. The culture of the people who preceded the historic Cherokees was no less rich, and their network of relationships with other groups no less wide. Until recently, however, the prehistoric cultural remains of the Southern Appalachians had received only slight attention. Archaeological sites in the Appalachians usually do not stand out dramatically on the landscape as do the effigy mounds of the Ohio Valley and the massive platform mounds of the Southeastern Piedmont and Mississippi Valley. Prehistoric settlements in the Southern Appalachians lay in the bottomlands along the clear, rocky rivers, hidden in the folds of the mountains. Finding and investigating these sites required a systematic approach. From 1964 to 1971, under the direction of Joffre L. Coe, the Research Laboratories of Anthropology at the University of North Carolina, Chapel Hill, conducted an archaeological project that was designed to investigate the antecedents of the historic Cherokees in the Appalachian Summit, and included site surveys over large portions of the area and concentrated excavations at several important sites in the vicinity of the historic Cherokee Middletowns. One result of the Cherokee project is this book, the purpose of which is to present an initial description and synthesis of a late prehistoric phase in the Appalachian Summit, a phase that lasted from the beginnings of South Appalachian Mississippian culture to the emergence of identifiable Cherokee culture. At various points Professor Dickens draws these data into the broader picture of Southeastern prehistory, and occasionally presents some interpretations of the human behavior behind the material remains, however, is to make available some new information on a previously unexplored area. Through this presentation Cherokee Prehistory helps to provide a first step to approaching, in specific ways, the problems of cultural process and systemics in the aboriginal Southeast.
This book depicts the Cherokees' ancient culture and lifestyle, their government, dress, and family life. Mails chronicles the fundamentals of vital Cherokee spiritual beliefs and practices, their powerful rituals, and their joyful festivals, as well as the story of the gradual encroachment that all but destroyed their civilization.
Based on extensive fieldwork in the community of the Eastern Band of Cherokee Indians in western North Carolina, this book uses a semiotic approach to investigate the historic and contemporary role of the Sequoyan syllabary--the written system for representing the sounds of the Cherokee language--in Eastern Cherokee life. The Cherokee syllabary was invented in the 1820s by the respected Cherokee Sequoyah. The syllabary quickly replaced alternative writing systems for Cherokee and was reportedly in widespread use by the mid-nineteenth century. After that, literacy in Cherokee declined, except in specialized religious contexts. But as Bender shows, recent interest in cultural revitalization among the Cherokees has increased the use of the syllabary in education, publications, and even signage. Bender also explores the role played by the syllabary within the ever more important context of tourism. (The Eastern Cherokee Band hosts millions of visitors each year in the Great Smoky Mountains.) English is the predominant language used in the Cherokee community, but Bender shows how the syllabary is used in special and subtle ways that help to shape a shared cultural and linguistic identity among the Cherokees. Signs of Cherokee Culture thus makes an important contribution to the ethnographic literature on culturally specific literacies.
This book presents archaeology addressing all periods in the Native Southeast as a tribute to the career of Jefferson Chapman, longtime director of the Frank H. McClung Museum of Natural History and Culture at the University of Tennessee, Knoxville. Written by Chapman’s colleagues and former students, the chapters add to our current understanding of early native southeastern peoples as well as Chapman’s original work and legacy to the field of archaeology. Some chapters review, reevaluate, and reinterpret archaeological evidence using new data, contemporary methods, or alternative theoretical perspectives— something that Chapman, too, fostered throughout his career. Others address the history and significance of archaeological collections curated at the Frank H. McClung Museum of Natural History and Culture, where Chapman was the director for nearly thirty years. The essays cover a broad range of archaeological material studies and methods and in doing so carry forth Chapman’s legacy.
This exciting collection explores the interplay of religion and politics in the precolumbian Americas. Each thought-provoking contribution positions religion as a primary factor influencing political innovations in this period, reinterpreting major changes through an examination of how religion both facilitated and constrained transformations in political organization and status relations. Offering unparalleled geographic and temporal coverage of this subject, Religion and Politics in the Ancient Americas spans the entire precolumbian period, from Preceramic Peru to the Contact period in eastern North America, with case studies from North, Middle, and South America. Religion and Politics in the Ancient Americas considers the ways in which religion itself generated political innovation and thus enabled political centralization to occur. It moves beyond a "Great Tradition" focus on elite religion to understand how local political authority was negotiated, contested, bolstered, and undermined within diverse constituencies, demonstrating how religion has transformed non-Western societies. As well as offering readers fresh perspectives on specific archaeological cases, this book breaks new ground in the archaeological examination of religion and society.
Archaeologists have focused a great deal of attention on explaining the evolution of village societies and the transition to a ‘Neolithic’ way of life. Considerable interest has also concentrated on urbanism and the rise of the earliest cities. Between these two landmarks in human cultural development lies a critical stage in social and political evolution. Throughout world, at various points in time, people living in small, dispersed village communities have come together into larger and more complex social formations. These community aggregates were, essentially, middle-range; situated between the earliest villages and emergent chiefdoms and states. This volume explores the social processes involved in the creation and maintenance of aggregated communities and how they brought about revolutionary transformations that affected virtually every aspect of a society and its culture. While there have been a number of studies that address coalescence from a regional perspective, less is understood about how aggregated communities functioned internally. The key premise explored in this volume is that large-scale, long-term cultural transformations were ultimately enacted in the context of daily practices, interactions, and what might be otherwise considered the mundane aspects of everyday life. How did these processes play out "on the ground" in diverse and historically contingent settings? What are the strategies and mechanisms that people adopt in order to facilitate living in larger social formations? What changes in social relations occur when people come together? This volume employs a broadly cross-cultural approach to interrogating these questions, employing case studies which span four continents and more than 10,000 years of human history.
How archaeology can shed light on past foodways and social worlds Through various case studies, Ancient Foodways illustrates how archaeologists can use bioarchaeology, zooarchaeology, archaeobotany, architecture, and other evidence to understand how food acquisition, preparation, and consumption intersect with economics, politics, and ritual. Spanning four continents and several millennia of human history, this volume is a comprehensive and contemporary survey of how archaeological data can be used to interpret past foodways and reconstruct past social worlds. This volume is organized around four major themes: feasting and politics; sacrifice, ritual, and ancestors; diet, landscape, and health; and integrative methods. Contributors weave together multiple threads of evidence relating to plants, animals, craft production, and human health and reconnect the material remnants with behaviors, practices, and meanings. The case studies show the varied and creative ways that multiple sources of evidence can be used to shed light on past foodways. Ancient Foodways demonstrates how environmental and cultural factors shaped past subsistence strategies and cooking practices and reveals the role food played in shaping cultural identity and exchange networks, while also examining how food production methods can lead to environmental destruction and the detrimental role of dietary constraints on human health.
"This volume is a major synthesis of the archaeology of the Appalachian region and includes much material that was previously unpublished or underpublished. The information and interpretations presented will be very useful for archaeologists working in eastern North American who are interested in this diverse region."--C. Clifford Boyd, Jr., Radford University "Archaeology of the Appalachian Highlands reveals that every part of Appalachia yields archaeological evidence significant to understanding the broad prehistoric sweep of the American Indians. In this most welcome volume, editors Lynn Sullivan and Susan Prezzano have assembled the most current interpretations of archaeological theory, technology, and cultural history as these occour in the highlands of eastern North America. . . . This volume to shatteer myths about Appalachian and its past."--David S. Brose, Director, Schiele Museum of Natural History
