Charity and Condescension

Charity and Condescension

Author: Daniel Siegel

Publisher: Ohio University Press

Published: 2012-04-22

Total Pages: 224

ISBN-13: 0821444077

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Charity and Condescension explores how condescension, a traditional English virtue, went sour in the nineteenth century, and considers how the failure of condescension influenced Victorian efforts to reform philanthropy and to construct new narrative models of social conciliation. In the literary work of authors like Dickens, Eliot, and Tennyson, and in the writing of reformers like Octavia Hill and Samuel Barnett, condescension—once a sign of the power and value of charity—became an emblem of charity’s limitations. This book argues that, despite Victorian charity’s reputation for idealistic self-assurance, it frequently doubted its own operations and was driven by creative self-critique. Through sophisticated and original close readings of important Victorian texts, Daniel Siegel shows how these important ideas developed even as England struggled to deal with its growing underclass and an expanding notion of the state’s responsibility to its poor.


Charity and Giving in Monotheistic Religions

Charity and Giving in Monotheistic Religions

Author: Miriam Frenkel

Publisher: Walter de Gruyter

Published: 2009

Total Pages: 431

ISBN-13: 3110209462

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This book deals with various manifestations of charity or giving in the contexts of the Christian, Jewish, and Muslim societies in Late Antiquity and Early Middle Ages. Monotheistic charity and giving display many common features. These underlying similarities reflect a commonly shared view about God and his relations to mankind and what humans owe to God and expect from him. Nevertheless, the fact that the emphasis is placed on similarities does not mean that the uniqueness of the concepts of charity and giving in the three monotheistic religions is denied. The contributors of the book deal with such heterogeneous topics like the language of social justice in early Christian homilies as well as charity and pious endowments in medieval Syria, Egypt and al-Andalus during the 11th-15th centuries. This wide range of approaches distinguish the book from other works on charity and giving in monotheistic religions.


At Home in the World

At Home in the World

Author: Margaret Guenther

Publisher: Church Publishing, Inc.

Published: 2006-04

Total Pages: 193

ISBN-13: 1596270268

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A thoughtful, real-world interpretation of the Rule of St. Benedict to guide us into a more balanced life. From informal versions of the Rule of St. Benedict to Twelve-Step groups and Weight Watchers, the basic human need for guidance and structure in the quest for wholeness is palpable and real. Out of her long experience as a spiritual director, mentor, and teacher, Margaret Guenther offers a warm and sensible guide for “the rest of us”—singles, couples, parents, extended families, members of churches—to create a helpful and balanced rule of life to help us in our search for faith. She explores ancient and contemporary meanings for the classic vows of poverty, chastity, and obedience, along with the distinctively Benedictine ethos of stability and conversion, pointing out the pitfalls of each. A series of short essays follows on the different elements of a rule of life—such as authority, money, pleasure, stinginess, friends, enemies, and living through hard times. The final chapter gives practical ideas for crafting a rule of life that encourages each of us to grow, stretch, and flourish.


Fullness Received and Returned

Fullness Received and Returned

Author: Seng-Kong Tan

Publisher: Fortress Press

Published: 2014-01-01

Total Pages: 478

ISBN-13: 1451472420

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Seng-Kong Tan argues that human participation in the divine—a classical theological axiom most notably associated with the Eastern Orthodox tradition—is a central theme in the theology of Jonathan Edwards. This notion, Tan contends, is a defining motif for the entire systematic sweep of Edwards’s theology, and it serves to focus and determine the contours of Edwards’s thought. Fullness Received and Returned situates Edwards’s theology within the folds of the classical theological tradition, while arguing that Edwards’s is a unique and creative form of Reformed theology.