Nine essays investigate the history of law as an instrument of social control, moral regulation, and the government, focusing primarily on British Columbia, Canada, where most of the contributors work as scholars in law or criminology. Among the areas they tackle are the sex trade, the spread of venereal disease, the use and abuse of liquor, child welfare, mental disorder, intrafamily sexual abuse, Aboriginal culture and traditions, and Doukhobor beliefs and customs. The studies rely on forays into archival material at the national, provincial, and local levels. Annotation copyrighted by Book News, Inc., Portland, OR
Bette, a mother sparrow separated by accident from her mate, takes her chicks on a long search when a faithful reindeer permits her to make a nest in his antlers.
In his engaging book Windshield Wilderness, David Louter explores the relationship between automobiles and national parks, and how together they have shaped our ideas of wilderness. National parks, he argues, did not develop as places set aside from the modern world, but rather came to be known and appreciated through technological progress in the form of cars and roads, leaving an enduring legacy of knowing nature through machines. With a lively style and striking illustrations, Louter traces the history of Washington State’s national parks -- Mount Rainier, Olympic, and North Cascades -- to illustrate shifting ideas of wilderness as scenic, as roadless, and as ecological reserve. He reminds us that we cannot understand national parks without recognizing that cars have been central to how people experience and interpret their meaning, and especially how they perceive them as wild places. Windshield Wilderness explores what few histories of national parks address: what it means to view parks from the road and through a windshield. Building upon recent interpretations of wilderness as a cultural construct rather than as a pure state of nature, the story of autos in parks presents the preservation of wilderness as a dynamic and nuanced process.Windshield Wilderness illuminates the difficulty of separating human-modified landscapes from natural ones, encouraging us to recognize our connections with nature in national parks.
Gaius Julius Caesar was intelligent, courageous, and connected. For the majority of his adult life, though, he took little advantage of his gifts. Then, in his early forties, he came into his own as an orator, politician, general, writer, and statesman. Caesar dedicated himself to a singular mission: building Rome into an empire over which he would rule. As he realized his grand vision, the world he had created crashed down on him. Friends and foes alike turned against him. A group of conspirators in the Roman Senate murdered him in one of history’s most infamous assassinations. But while Caesar died, he also lived on. Here is his fascinating story.
During the period between the publication of Pierre Esprit Radisson's Voyages by the Prince Society of Boston in 1885 and the appearance of Caesars of the Wilderness in 1943, scholarly journals and books were often enlivened by the historical controversy surrounding Radisson and his fellow explorer, Medard Chouart, Sieur Des Groseilliers. Often referred to as the "Radisson problem," the controversy called into question almost every aspect of the two men's lives, from the authenticity of parts of Radisson's narrative to the exact itinerary the men followed in their travels. The publication of Caesars in the Wilderness brought the historical debate to an end. Based on many years of research in repositories throughout France, England, and North America, the books, with its skillful presentation of new evidence, settled many of the questions that had long puzzled scholars.
In this essential companion to the classic The Inward Morning, sixteen distinguished contemporary philosophers celebrate Henry Bugbee’s remarkable philosophy. The essays trace his explorations of thought, emotion, and the need for a sense of place attuned to wilderness. Representing a range of traditions, the thinkers included here touch on an equally broad spectrum of inquiry, including existential philosophy, religion, and environmental studies. The essays progress from general introductions to considerations of more specific themes in Bugbee’s philosophy to reflections on the man as teacher, mentor, and friend. Provocative in their own right, these contributions provide a commentary on The Inward Morning. This volume thus becomes a valuable tool for the careful reader seeking to fully appreciate the vivid text that has inspired it while at the same time offering insight into contemporary issues in the philosophy of nature.
