The papers here examine questions relating to the extent and nature of Byzantine trade from Late Antiquity into the Middle Ages. The Byzantine state was the only political entity of the Mediterranean to survive Antiquity and thus offers a theoretical standard against which to measure diachronic and regional changes in trading practices within the area and beyond. To complement previous extensive work on late antique long-distance trade within the Mediterranean (based on the grain supply, amphorae and fine ware circulation), the papers concentrate on local and international trade.
The 28 papers examine questions relating to the extent and nature of Byzantine trade from Late Antiquity into the Middle Ages. The Byzantine state was the only political entity of the Mediterranean to survive Antiquity and thus offers a theoretical standard against which to measure diachronic and regional changes in trading practices within the area and beyond. To complement previous extensive work on late antique long-distance trade within the Mediterranean (based on the grain supply, amphorae and fine ware circulation), the papers concentrate on local and international trade. The emphasis is on recently uncovered or studied archaeological evidence relating to key topics. These include local retail organisation within the city, some regional markets within the empire, the production and/or circulation patterns of particular goods (metalware, ivory and bone, glass, pottery), and objects of international trade, both exports such as wine and glass, imports such as materia medica, and the lack of importation of, for example, Sasanian pottery. In particular, new work relating to specific regions of Byzantium's international trade is highlighted: in Britain, the Levant, the Red Sea, the Black Sea and China. Papers of the 38th Spring Symposium of Byzantine Studies, held in 2004 at Oxford under the auspices of the Committee for Byzantine Studies.
The aim of this work is to attempt to verify the theoretical concepts associated with the idea of trade and merchants activities in the 10th - 12th century within the extensive body of written sources available. The main case study is trading within the range of the influence of the Ottonian Empire and Byzantium.
Byzantium was a strange entity--a relic of classical antiquity which survived deep into the Middle Ages. Drawing on a lifetime's work in the field of Byzantine studies, James Howard-Johnston aims to explain Byzantium's longevity, first as a state geared to fighting a two-centuries long guerrilla war of defence, then as an increasingly confident regional power. It is only by analysing its economic, social, and institutional structures that this strange medieval afterlife of the rump of the Roman empire can be understood. This collection of linked essays outlines the fundamental features of Byzantium, with a focus on the seventh to eleventh centuries. The essays delve below the agitated surface of political, religious, and intellectual history to home in on (1) alterations in economic conditions; and (2) structural change in the social order and apparatus of government. The economic foundations of society and state are examined over the long term, with emphasis placed on mercantile enterprise throughout. Howard-Johnston identifies warfare as the prime driver of social and institutional change in a first phase (seventh to eighth centuries), when the peasant villager rose to a dominant position in the collective mindset and the administration was centralised and militarised as never before. A second phase of change is then highlighted, after the mid-ninth century when Byzantium's security was assured. Military and administrative arrangements were adapted as the empire expanded. The service aristocracy which had developed in the dark centuries began to assert itself to the detriment of the peasantry, but was, Howard-Johnston argues, countered reasonably effectively by new legislation. There was a renaissance in cultural life, most marked in the intellectual sphere in the eleventh century. Finally, the sharp decline in Byzantium's military fortunes from the mid-eleventh century is attributed to external factors rather than internal weakness.
The essays in this volume investigate themes related to the place of law in Byzantine ideology and society. Was this a society which was meant to be governed by law? For answers, these essays look to the intent of the legislators; the attitudes toward the law; the relationship between law, religion, literature, and art.
"The eighteen chapters of this book explore the complex history of exchange between Byzantium and the Latin West over a period of more than three hundred years, with a focus on the political, ecclesiastical and cultural spheres. Besides outlining the history of competition and collaboration between two empires in medieval Europe, a range of regional approaches, stretching from England to the Crusader kingdoms, offer insights into the many aspects of Byzantine-Latin contact and exchange. Further sections explore patterns of mutual perception, linguistic and material dimensions of the contacts, as well as the role played by various groups of "cultural brokers" such as ambassadors, merchants, monks and Jewish communities. Contributors are: Axel Bayer, Saskia Dönitz, Nicolas Drocourt, Leonie Exarchos, Daniel Föller, Christian Gastgeber, Hans-Werner Goetz, Dominik Heher, Klaus Herbers, Christopher Hobbs, David Jacoby, Sebastian Kolditz, Savvas Neocleous, Johannes Pahlitzsch, Annick Peters-Custot, Miriam Salzmann, Jonathan Shepard, Juan Signes Codoñer, and Eleni Tounta"--
This unique collection applies globalization concepts to the discipline of archaeology, using a wide range of global case studies from a group of international specialists. The volume spans from as early as 10,000 cal. BP to the modern era, analysing the relationship between material culture, complex connectivities between communities and groups, and cultural change. Each contributor considers globalization ideas explicitly to explore the socio-cultural connectivities of the past. In considering social practices shared between different historic groups, and also the expression of their respective identities, the papers in this volume illustrate the potential of globalization thinking to bridge the local and global in material culture analysis. The Routledge Handbook of Archaeology and Globalization is the first such volume to take a world archaeology approach, on a multi-period basis, in order to bring together the scope of evidence for the significance of material culture in the processes of globalization. This work thus also provides a means to understand how material culture can be used to assess the impact of global engagement in our contemporary world. As such, it will appeal to archaeologists and historians as well as social science researchers interested in the origins of globalization.
This volume provides an extensive look at the technological development of lighting and lighting devices during Late Antiquity and the Middle Ages in Western Europe and Byzantium. 29 papers are gathered from two International Lychnological Association (ILA) Round Tables held in Olten, Switzerland (2007) and Thessaloniki, Greece (2011).
Byzantine Jews: Dialectics of Minority and Majority Cultures is the collective product of a three year research group convened under the auspices of Scholion: Interdisciplinary Research Center in Jewish Studies at the Hebrew University of Jerusalem. The volume provides both a survey and an analysis of the social and cultural history of Byzantine Jewry from its inception until the fifteenth century, within the wider context of the Byzantine world.
This volume offers a structured presentation of the progress of research into the internal history of a part of the Byzantine world – Greece – in the centuries before the multiple changes induced or accelerated by the Fourth Crusade. Greece is a large area (several Early andMiddle Byzantine provinces), with records, archival, literary, archaeological, architectural, and art-historical, most of which are unequalled in terms of their density and range. This creates opportunities for useful synthesis, and for dialogue with those now engaged in the rewriting, or writing, of the inner history of Byzantium, from Italy to the Caucasus, who have been stimulated by, or involved in, the editing of archives and inscriptions (including sigillographic), and in the publication of monuments, excavations, and surveys (for all of which the ‘Greek space’, the elladikê khôra, is a particular, and fertile, focus of activity, as the conference showed). Much of the material presented here can usually only be found in specialised publication, and indeed much in Greek alone. But, properly contextualised, this material about the ‘Greek space’ deserves to be brought into the dialogues or debates at the heart of Byzantine Studies, for instance about the Late Antique ‘boom’, urban life, the ‘Dark Age’, economic change, the nature of the ‘Byzantine revival’, and of social, socio-economic, and ethnic groups. The studies here synthesise such research, enabling the ‘Greek space’ as a case study in the evolution of a significant region to the west of Constantinople, to take its place more fully as a point of reference in such dialogues or debates. Equally, it provides frameworks for archaeologists dealing with Greece from Late Antiquity onwards – and there are now many – with which to engage, and it makes available a rich source of comparative material for those studying the other regions of the Byzantine world, whether historically or archaeologically, in Southeastern Europe, Italy, or Turkey.
