This ook redefines the bureaucracy of Ancient Chinese society during the Western Zhou period. The analysis is based on inscriptions of royal edicts from the period carved into bronze vessels. The inscriptions clarify the political and social construction of the Western Zhou and the ways in which it exercised its authority.
This is a comprehensive and fully documented study of Chinese bureaucracy during the Han period, when many of the basic lines of Chinese government practice were laid down. It is also more detailed and wider in scope than similar works on other periods of Chinese history. The book covers the time from 202 BC to AD 9 and from AD 25 to 189, analysing and describing the central and local administrations, the army, official salaries, civil service recruitment and power in government. Professor Bielenstein translates all Chinese official titles and includes alphabetical lists of these titles with their English and Chinese equivalents. Thus his book will serve both as a description for the names of offices at every level of government. The book will be of interest to all scholars of Chinese history, as well as to experts in other fields of institutional history, government and political science.
Challenges traditional views of the Qin dynasty as an oppressive regime by revealing cooperative aspects of its governance. This revealing book challenges longstanding notions of the Qin dynasty, Chinas first imperial dynasty (221206 BCE). The received history of the Qin dynasty and its founder is one of cruel tyranny with rule through fear and coercion. Using a wealth of new information afforded by the expansion of Chinese archaeology in recent decades as well as traditional historical sources, Charles Sanft concentrates on cooperative aspects of early imperial government, especially on the communication necessary for government. Sanft suggests that the Qin authorities sought cooperation from the populace with a publicity campaign in a wide variety of mediafrom bronze and stone inscriptions to roads to the bureaucracy. The book integrates theory from anthropology and economics with early Chinese philosophy and argues that modern social science and ancient thought agree that cooperation is necessary for all human societies.
The ascendancy of the Western Zhou in Bronze Age China, 1045–771 BC, was a critical period in the development of Chinese civilisation and culture. This book addresses the complex relationship between geography and political power in the context of the crisis and fall of the Western Zhou state. Drawing on the latest archaeological discoveries, the book shows how inscribed bronze vessels can be used to reveal changes in the political space of the period and explores literary and geographical evidence to produce a coherent understanding of the Bronze Age past. By taking an interdisciplinary approach which embraces archaeology, history and geography, the book thoroughly reinterprets late Western Zhou history and probes the causes of its gradual decline and eventual fall. Supported throughout by maps created from the GIS datasets and by numerous on-site photographs, Landscape and Power in Early China gives significant insights into this important Bronze Age society.
Two thousand years ago, the Qin/Han and Roman empires were the largest political entities of the ancient world, developing simultaneously yet independently at opposite ends of Eurasia. Although their territories constituted only a small percentage of the global land mass, these two Eurasian polities controlled up to half of the world population and endured longer than most pre-modern imperial states. Similarly, their eventual collapse occurred during the same time. The parallel nature of the Qin/Han and Roman empires has rarely been studied comparatively. Yet here is a collection of pioneering case studies, compiled by Walter Scheidel, that sheds new light on the prominent aspects of imperial state formation. This essential new volume builds on the foundation of Scheidel's Rome and China (2009), and opens up a comparative dialogue among distinguished scholars. They provide unique insights into the complexities of imperial rule, including the relationship between rulers and elite groups, the funding of state agents, the determinants of urban development, and the rise of bureaucracies. By bringing together experts in each civilization, State Power in Ancient China and Rome provides a unique forum to explore social evolution, helping us further understand government and power relations in the ancient world.
The Confucian-Legalist State proposes a new theory of social change and, in doing so, analyzes the patterns of Chinese history, such as the rise and persistence of a unified empire, the continuous domination of Confucianism, and China's inability to develop industrial capitalism without Western imperialism.
Eddy U offers a new interpretation of socialism and its failure in the last century. Taking on the conventional view that socialist China and other Soviet-type societies represented the domination of bureaucracy, he argues that these societies were not bureaucratic enough.