Monthly Catalogue, United States Public Documents
Author:
Publisher:
Published: 1929
Total Pages: 1522
ISBN-13:
DOWNLOAD EBOOKRead and Download eBook Full
Author:
Publisher:
Published: 1929
Total Pages: 1522
ISBN-13:
DOWNLOAD EBOOKAuthor: United States. Superintendent of Documents
Publisher:
Published: 1928
Total Pages: 1312
ISBN-13:
DOWNLOAD EBOOKAuthor: Kathleen Macek-Rowland
Publisher: U S Geological Survey
Published: 2001
Total Pages: 52
ISBN-13: 9780607963397
DOWNLOAD EBOOKAuthor: United States. National Archives and Records Service
Publisher:
Published: 1954
Total Pages: 140
ISBN-13:
DOWNLOAD EBOOKAuthor: United States. Superintendent of Documents
Publisher:
Published:
Total Pages: 2868
ISBN-13:
DOWNLOAD EBOOKAuthor: United States. Navy Department. Bureau of Equipment
Publisher:
Published: 1899
Total Pages: 150
ISBN-13:
DOWNLOAD EBOOKAuthor: Museum of Modern Art (New York, N.Y.)
Publisher:
Published: 1971
Total Pages: 28
ISBN-13:
DOWNLOAD EBOOK"The phrase "prevalence of ritual" was first used in relation to this and three other 1964 collages: Conjur Woman as an Angel, Tidings, and Baptism. The conjure woman (which Bearden consistently spelled "conjur"), a spirit figure in southern African-American culture, moved north as part of the Great Migration and reappears frequently in Bearden's work. She is called upon to prepare love potions, cure illnesses, and assist with personal problems."--Text from nga.gov (see link).
Author: Eileen M. McMahon
Publisher: University Press of Kentucky
Published: 2014-07-11
Total Pages: 239
ISBN-13: 0813149274
DOWNLOAD EBOOKFor Irish Americans as well as for Chicago's other ethnic groups, the local parish once formed the nucleus of daily life. Focusing on the parish of St. Sabina's in the southwest Chicago neighborhood of Auburn-Gresham, Eileen McMahon takes a penetrating look at the response of Catholic ethnics to life in twentieth-century America. She reveals the role the parish church played in achieving a cohesive and vital ethnic neighborhood and shows how ethno-religious distinctions gave way to racial differences as a central point of identity and conflict. For most of this century the parish served as an important mechanism for helping Irish Catholics cope with a dominant Protestant-American culture. Anti-Catholicism in the society at large contributed to dependency on parishes and to a desire for separateness from the American mainstream. As much as Catholics may have wanted to insulate themselves in their parish communities, however, Chicago demographics and the fluid nature of the larger society made this ultimately impossible. Despite efforts at integration attempted by St. Sabina's liberal clergy, white parishioners viewed black migration into their neighborhood as a threat to their way of life and resisted it even as they relocated to the suburbs. The transition from white to black neighborhoods and parishes is a major theme of twentieth-century urban history. The experience of St. Sabina's, which changed from a predominantly Irish parish to a vibrant African-American Catholic community, provides insights into this social trend and suggests how the interplay between faith and ethnicity contributes to a resistance to change.