I am a soldier forced to fight for the oppressive Spitnik, and I was given an order I just can't bring myself to obey. Failure may cost me my life.M.J. Konkel delivers in this stunning new hard-core space opera bold characters, vividly described worlds, and imaginative action scenes. Set in a distant future on colony worlds that long ago had lost contact with Earth. One of those worlds, Spitnik, is now out to forge an empire by conquering all other colonized worlds. In their sights is Bahram, a largely desert moon of a ringed gas giant. But unlike earlier worlds conquered by the Spitnik, the Bahramians have no intention of simply rolling over.
"A compelling study of how race, culture, and civic organizing impact black religious leader mobilization in contemporary America. Black ministers were at the heart of the Civil Rights movement, but in recent years their level of social mobilization has decreased, with much of their efforts being devoted to supporting the candidacies of Democratic politicians. This book explores the question of when and why black ministers mobilize for change, and attempts to explain their relative lack of involvement in the Black Lives Matter movement and the broader movement for police reform"--
For more than four decades, Hugh Segal has been one of the leading voices of progressive conservatism in Canada. A self-described Red Tory warrior who disdains “bootstrap” approaches to poverty, he has worked tirelessly to bring about policies that support the most economically vulnerable in society. Central to his life's work has been the championing of a basic annual income for all Canadians. Why would a life-long Tory support something so radical? In this revealing memoir, Segal shares how his life and experiences brought him to this most unlikely of places. He traces a trajectory from his childhood in a poor immigrant family in working-class Montreal to his time as a chief of staff for Prime Minister Mulroney and to his more recent work as an advisor on a basic income for the Ontario Liberal government. Along the way, he has worked across party lines to promote an anti-poverty agenda. This book is a passionate argument not only for why a basic annual income makes economic sense, but for why it is the right thing to do.
When most lesbians had to hide, how did they find one another? Were the bars of the 1940s and 1950s more fun than the bars today? Did Black and white lesbians socialize together? Boots of Leather, Slippers of Gold is a ground-breaking account of the growth of the lesbian community in Buffalo, New York from the mid-1930s to the early 1960s Drawing on oral histories collected from 45 women, it is the first comprehensive history of a working-class lesbian community. These poignant and complex stories provide a new look at Black and white working-class lesbians as powerful agents of historical change. Their creativity and resilience under oppressive circumstances constructed a better life for all lesbians and expanded possibilities for all women. Based on 13 years of research, Boots of Leather, Slippers of Gold ranges over topics including sex, relationships, coming out, butch-fem roles, motherhood, aging, racism, work, oppression, and pride. Kennedy and Davis provide a unique insider's perspective on butch-fem culture and trace the roots of gay and lesbian liberation to the determined resistance of working-class lesbians. The book begins by focusing on the growth and development of community, culture, and consciousness in the bars and open house parties of the 1930s, '40s, and '50s. It goes on to explore the code of personal behavior and social imperative in butch-fem culture, centering on dress, mannerisms, and gendered sexuality. Finally the book examines serial monogamy, the social forces which shaped love and break-ups, and the changing nature and content of lesbian identity. Capturing the full complexity of lesbian culture, this outstanding book includes extensive quotes from narrators that make every topic a living document, a composite picture of the lives of real people fighting for respect and for a place that would be safe for their love.
An inspiring memoir about love, race, identity, and contested narratives told with unflinching mettle. Through her childhood spent in 1940s New York being raised by two mothers, her work with the Student Nonviolent Coordinating Committee during the Civil Rights Movement, and raising her own children in the coalfields of West Virginia, Faith S. Holsaert has been defined by the intertwined forces of race, activism, and family. As a young woman on the front line of the Civil Rights Movement, she learned the power of contested narratives and came to understand her whiteness, her queer identity, and her stakes in overturning racism. Later in life, she confronted sexual abuse and mental illness across three generations of women in her family to find that these painful histories have played a significant role in the development of her identity as a woman, activist, and mother. Through a lifetime laid bare in prose and poetry, Holsaert beautifully quilts memoir, social history, and historic events into a gripping and inspirational narrative. This powerful and structurally innovative work lends new categories of meaning to those who would strive to find their place, hope, and sense of belonging in efforts to fight against systemic racism and lead lives characterized by openness and love.
Renowned primatologist Mayor recounts her journey from NFL cheerleader to Fulbright Scholar to field scientist and, ultimately, to National Geographic explorer.
The New York Times best-selling book exploring the counterproductive reactions white people have when their assumptions about race are challenged, and how these reactions maintain racial inequality. In this “vital, necessary, and beautiful book” (Michael Eric Dyson), antiracist educator Robin DiAngelo deftly illuminates the phenomenon of white fragility and “allows us to understand racism as a practice not restricted to ‘bad people’ (Claudia Rankine). Referring to the defensive moves that white people make when challenged racially, white fragility is characterized by emotions such as anger, fear, and guilt, and by behaviors including argumentation and silence. These behaviors, in turn, function to reinstate white racial equilibrium and prevent any meaningful cross-racial dialogue. In this in-depth exploration, DiAngelo examines how white fragility develops, how it protects racial inequality, and what we can do to engage more constructively.
MERE PAAS...BOLLYWOOD TRIVIA HAI!The Indian cine-goer’s fascination for Bollywood is unending – and then there are those who really like to get their elbows into it dum lagaa ke! Which is why this book, stuffed with super-gyaan (yes, there is a science to the movies as well!) and sprinkled with quirky illustrations is a must-have for anyone in love with or just plain confused by all that goes on in Bollywood. Among the many masaaledar nuggets it features are:• The rulebook on how to plan a filmi elopement; • Fifteen jailers who terrorized prisoners (and the jailbreaks that had wardens quaking at the knees);• Colourful stories that reveal why people get drunk in the movies; • Ten on-screen detectives who had crime on their minds, even if they could never solve them; • Three ways suhaag raats unfold *cough* in Hindi cinema.And there’s much more! From tragedy and mystery to heartbreak and victory – Bollygeek opens up the obsessive, compulsive and addictive world of Hindi cinema like never before. You don’t want to miss out on this one!
Highlighting the words and experiences of 16 mixed race women (who have one white parent and one parent who is a person of color), Silvia Bettez exposes hidden nuances of privilege and oppression related to multiple positionalites associated with race, class, gender and sexuality. These women are “secret agent insiders” to cultural Whiteness who provide unique insights and perspectives that emerge through their mixed race lenses. Much of what the participants share is never revealed in mixed – White/of color – company. Although critical of racial power politics and hierarchies, these women were invested in cross-cultural connections and revealed key insights that can aid all in understanding how to better communicate across lines of cultural difference. This book is an invaluable resource for a wide range of activists, scholars and general readers, including sociologists, sociologists of education, feminists, anti-oppression/social justice scholars, critical multicultural educators, and qualitative researchers who are interested in mixed race issues, cross cultural communication, social justice work, or who simply wish to minimize racial conflict and other forms of oppression. “Theoretically grounded and with vivid detail, this book amplifies the voices of mixed race women to trouble and expand our understandings of race, gender, hybridity and education. Silvia Bettez fills a stark gap in the research literature, and sets the bar high for what comes next.” - Kevin Kumashiro, editor of Troubling Intersections of Race and Sexuality: Queer Students of Color and Anti-Oppressive Education “In But Don’t Call Me White, Silvia Bettez accomplishes the difficult task of presenting complex theories in accessible ways while introducing the reader to the intersectional nature of identities in the 21st century. Through the voices of her participants, Bettez illuminates aspects of gender, race, sexuality and social class that cannot be discerned when examined in isolation, and she does so in an engaging manner. In addition to presenting a model of excellent qualitative research, the book makes a valuable contribution to mixed race studies, gender studies, and education.” - Kristen A. Renn, Associate Professor at Michigan State University “Silvia Bettez has given us a window into lives that are marked by borders of our own racist creations. Yet these women soar and inspire. They are insightful and beautiful. They teach us the limits of racism and the power of a future where race is mezcla not marker. ” - George W. Noblit, Joseph R. Neikirk, Distinguished Professor of Sociology of Education, University of North Carolina at Chapel Hill Silvia Cristina Bettez teaches about issues of social justice and is an Assistant Professor of Cultural Foundations in the School of Education at the University of North Carolina at Greensboro.
