Lance Shabazz life was the Nation of Islam. This book journey's over fifty personal years traveling thousands of miles and many dozens of interviews culminating my Decision to walk away from it all. I realized my beliefs and principles gained as a follower of the Honorable Elijah Muhammad is rejected, altered, modified and the last trick our messenger warned us all to stay away from what today's so-called followers accept. Lip profession counts for naught unless carried into practice. I therefore share some of my history for the family and students of the Nation of Islam.
New Perspectives on the Nation of Islam contributes to the ongoing dialogue about the nature and influence of the Nation of Islam (NOI), bringing fresh insights to areas that have previously been overlooked in the scholarship of Elijah Muhammad’s NOI, the Imam W.D. Mohammed community and Louis Farrakhan’s Resurrected NOI. Bringing together contributions that explore the formation, practices, and influence of the NOI, this volume problematizes the history of the movement, its theology, and relationships with other religious movements. Contributors offer a range of diverse perspectives, making connections between the ideology of the NOI and gender, dietary restrictions and foodways, the internationalization of the movement, and the civil rights movement. This book provides a state-of-the-art overview of current scholarship on the Nation of Islam, and will be relevant to scholars of American religion and history, Islamic studies, and African American Studies.
This book examines the varied ways in which Minister Farrakhan’s Resurrected Nation of Islam appeals to men from different backgrounds. Dawn-Marie Gibson investigates a number of themes including faith, family, and community, making use of archival research and engaging in-depth interviews. The book considers the multifaceted ways in which men encounter the Nation of Islam (NOI) and navigate its ethics and gender norms. Gibson describes and dissects the factors that attract men to the NOI, while also considering the challenges that these men confront as new converts. She discusses the various inter-faith and community outreach efforts that men engage in and assesses their work with both their Christian and Muslim counterparts. To conclude its discussion, the book takes a look at the NOI’s 2015 Justice or Else March to commemorate the twentieth anniversary of the Million Man March in Washington, DC.
In the first scholarly biography of Minister Farrakhan, leader of the controversial religious movement, the Nation of Islam (NOI), Dawn-Marie Gibson challenges popular portrayals of Farrakhan in American media. Placing Farrakhan's life and leadership in historical context, she traces his evolution from a fiery Black Nationalist in 1960s Harlem to a respected leader in sections of the USA and abroad, and uncovers Farrakhan's work in rebuilding the NOI's reputation following Malcolm X's assassination. Archival material includes FBI's files on the NOI and its leaders, Farrakhan's writings in the Muhammad Speaks and The Final Call newspapers, and lectures and interviews from the late 1970s to the present day. Excerpts from first-hand interviews from NOI officials, pastors, imams, and community groups provide important insights into Farrakhan's religious life.
The patriarchal structure of the Nation of Islam (NOI) promised black women the prospect of finding a provider and a protector among the organization's men, who were fiercely committed to these masculine roles. Black women's experience in the NOI, however, has largely remained on the periphery of scholarship. Here, Ula Taylor documents their struggle to escape the devaluation of black womanhood while also clinging to the empowering promises of patriarchy. Taylor shows how, despite being relegated to a lifestyle that did not encourage working outside of the home, NOI women found freedom in being able to bypass the degrading experiences connected to labor performed largely by working-class black women and in raising and educating their children in racially affirming environments. Telling the stories of women like Clara Poole (wife of Elijah Muhammad) and Burnsteen Sharrieff (secretary to W. D. Fard, founder of the Allah Temple of Islam), Taylor offers a compelling narrative that explains how their decision to join a homegrown, male-controlled Islamic movement was a complicated act of self-preservation and self-love in Jim Crow America.
Since slavery times African-American religious thinkers have struggled to answer this question: Is Christianity a source of liberation or a source of oppression? In a study that reviews representative thinkers over the last fifty years, Mark Chapman reviews the variety of ways that African-Americans have addressed this problem and how it has informed their work and lives. Beginning with Benjamin Mays, the leading Negro theologian of the post-World War II period, Chapman explores the critical implications of this question right up to the present day. The pivotal turning point in this period is the emergence of the Black Power movement in the 1960s. Sparked in part by the challenge of the Black Muslims, for whom Christianity was simply the white man's religion, inherently racist and oppressive, the era of Black Power saw the rise of militant Black theologies as well. After analyzing the work of the Muslim Elijah Muhammad, Chapman turns to the pioneering work of Black theologians Albert Cleage and James H. Cone. Chapman demonstrates the differences but also uncovers surprising lines of continuity between the older Negro theologians and the later Black theologians, particularly in their efforts to uncover the truly liberative potential of Christianity. 'Christianity on Trial' concludes by exploring the recent emergence of womanist theology. As articulated by Delores S. Williams and other African-American women, womanist theology challenges not only the patriarchal aspects of historical Christianity, but the same limitations in previous Black theologies.
According to countless mainstream news organs, Elijah Muhammad, by far, was the most powerful black man in America. Known more for the students he produced, like Malcolm X, Louis Farrakhan and Muhammad Ali, this controversial man exposed the black man as well as the world to a teaching, till now, was only used behind closed doors of high degree Masons and Shriners. An easy and smart read. The book approaches the question of what and who is God. It compares the concept held by religions to nature and mathematics. It also explores the origin of the original man, mankind, devil, heaven and hell. Its title, Message To The Blackman, is directed to the American Blacks specifically, but addresses blacks universally as well.
This book is about Christianity, Islam, Judaism, and how the Arabs and Europeans took these Afrikan Religious Belief Systems from ancient Egypt, North Afrika and used them during The Trans-Sahara Afrikan Slave Trade by the Arabs in the name of Allah, and followed by The Transatlantic Afrikan Slave Trade by the Europeans in the name of Jesus, to enslave the bodies, minds, and souls of the Afrikan Race. This book is about the "Jesus' Deception" that has been passed on down through history by European historians, that is still being taught around the world today. This book takes a provocative intellectual, scholastic, historical, cultural, and sociological look at the Bible. This book identifies the names of the translators of the King James Bible of 1611 A. D., and when the chapters and verses in the Bible were created and who created them. The purpose of this book is to expose the historical, cultural, sociological, religious and theological lies of the Europeans and the Arabs. This book reveals the truth of the origination of The Bible, as "There Is No Religion Higher Than The Truth". Join me in an intellectual odyssey through time. Here, I feel like a Lone Warrior standing before a mighty army. Come with me on this perilous pilgrimage as we travel through a parallel universe. I dedicate this book to my mother and father who gave me life. To the rest of my Native Afrikan family for supporting me and encouraging me on this publishing venture. To the Heavenly Father, without whom none of this would be possible. There are others I would also like to thank for being a part of helping me through this journey called Life, such as my professors at the Alabama State University where many a great scholars paths I have crossed. To my American family and friends in Mobile, Alabama who nurtured and taught me from childhood to adulthood. The many friends and colleagues I met in my travels all across America in my intellectual journey, and last but certainly not least, to my publisher for granting me the opportunity to speak to many all around the world in this forum. I am eternally indebted to you all-Thank you.
