"Finally, the most detailed research to date of the 1816 slave rebellion and its impact upon the emancipation debate is presented, which suggests that Barbadian slaves, like their counterparts in Demerara and Jamaica who rebelled in 1823 and 1831 respectively, were saying to their owners and the Imperial government, you will either grant us our freedom by law or force us to make it by war. This work is a polemical account of the changing relationships between maturing black radical consciousness and white power in Barbados during the slavery period. It goes a long way towards assisting the process of decolonising the island's general Eurocentric historiography"--Back cover
Book describes the brutal Black slave society and plantation system of Barbados and explains how this slave chattel model was perfected by the British and exported to Jamaica and South Carolina for profit. There is special emphasis on the role of the concept of white supremacy in shaping social structure and economic relations that allowed slavery to continue. The book concludes with information on how slavery was finally outlawed in Barbados, in spite of white resistance.
A thought-provoking history of slaveholders' fear of the people they enslaved and its consequences From the Stono Rebellion in 1739 to the Haitian Revolution of 1791 to Nat Turner's Rebellion in 1831, slave insurrections have been understood as emblematic rejections of enslavement, the most powerful and, perhaps, the only way for slaves to successfully challenge the brutal system they endured. In The World That Fear Made, Jason T. Sharples orients the mirror to those in power who were preoccupied with their exposure to insurrection. Because enslavers in British North America and the Caribbean methodically terrorized slaves and anticipated just vengeance, colonial officials consolidated their regime around the dread of rebellion. As Sharples shows through a comprehensive data set, colonial officials launched investigations into dubious rumors of planned revolts twice as often as actual slave uprisings occurred. In most of these cases, magistrates believed they had discovered plans for insurrection, coordinated by a network of enslaved men, just in time to avert the uprising. Their crackdowns, known as conspiracy scares, could last for weeks and involve hundreds of suspects. They sometimes brought the execution or banishment of dozens of slaves at a time, and loss and heartbreak many times over. Mining archival records, Sharples shows how colonists from New York to Barbados tortured slaves to solicit confessions of baroque plots that were strikingly consistent across places and periods. Informants claimed that conspirators took direction from foreign agents; timed alleged rebellions for a holiday such as Easter; planned to set fires that would make it easier to ambush white people in the confusion; and coordinated the uprising with European or Native American invasion forces. Yet, as Sharples demonstrates, these scripted accounts rarely resembled what enslaved rebels actually did when they took up arms. Ultimately, he argues, conspiracy scares locked colonists and slaves into a cycle of terror that bound American society together through shared racial fear.
"When Emancipation came in 1938, Blacks in Barbados imagined that the terms of their everyday lives would undergo radical change. Instead, an unrelenting landless freedom would be violently imposed upon a community whose conditions of life and work remained largely unchanged, on plantations that produced more sugar with less labour for below subsistence wages. It was the rule of the Great House that subverted the promise of Emancipation. This is the story of the post-Emancipation betrayal of 83, 000 Blacks in Barbados; it is also a narration of how these Blacks prepared for persistent resistance and civil war as the only means to effectively break the rule of the Great House and establish preconditions for genuine Emancipation. The battles over progress were fought on the plantations, in the streets, in the courts, in the Legislative Councils and wherever Blacks recognised sites to effect change. This chain of organised rebellion was linked to produce the 1876 rebellion. Against this background of 19th century popular protest and workers agitation, the modern labour movement, the anti-colonial campaign and the agitation for democratic governance came to maturity by the 1920s. The final breach in the walls of the structure of white supremacy was achieved in 1937 when, under the ideological leadership of Clement Payne, workers took to the streets and fields with arms. Professor Beckles argues that this unbroken chain of protest and political activity from 1838 to the 1937 Riots constitute the Hundred Year War against Great House Rules. It had taken a full century of struggle after emancipation to see, even at a distance, the freedom that was promised by the abolition of slavery legislation. Written in a clear, discourse style, the author succeeds in presenting the text as an accessible document for public consumption, rather than a dense academic work. "
Punishing the Black Body examines the punitive and disciplinary technologies and ideologies embraced by ruling white elites in nineteenth-century Barbados and Jamaica. Among studies of the Caribbean on similar topics, this is the first to look at the meanings inscribed on the raced, gendered, and classed bodies on the receiving end of punishment. Dawn P. Harris uses theories of the body to detail the ways colonial states and their agents appropriated physicality to debase the black body, assert the inviolability of the white body, and demarcate the social boundaries between them. Noting marked demographic and geographic differences between Jamaica and Barbados, as well as any number of changes within the separate economic, political, and social trajectories of each island, Harris still finds that societal infractions by the subaltern populations of both islands brought on draconian forms of punishments aimed at maintaining the socio-racial hierarchy. Her investigation ranges across such topics as hair-cropping, the 1836 Emigration Act of Barbados and other punitive legislation, the state reprisals following the 1865 Morant Bay Rebellion in Jamaica, the use of the whip and the treadmill in jails and houses of correction, and methods of surveillance, policing, and limiting free movement. By focusing on meanings ascribed to the disciplined and punished body, Harris reminds us that the transitions between slavery, apprenticeship, and post-emancipation were not just a series of abstract phenomena signaling shifts in the prevailing order of things. For a large part of these islands’ populations, these times of dramatic change were physically felt.
"Tense, atmospheric, and gorgeously written, The Summer Country is a novel to savor!" – Kate Quinn, New York Times bestselling author of The Huntress and The Alice Network A brilliant, multigenerational saga in the tradition of The Thorn Birds and North and South, New York Times bestselling historical novelist Lauren Willig delivers her biggest, boldest, and most ambitious novel yet—a sweeping Victorian epic of lost love, lies, jealousy, and rebellion set in colonial Barbados. Barbados, 1854: Emily Dawson has always been the poor cousin in a prosperous English merchant clan-- merely a vicar’s daughter, and a reform-minded vicar’s daughter, at that. Everyone knows that the family’s lucrative shipping business will go to her cousin, Adam, one day. But when her grandfather dies, Emily receives an unexpected inheritance: Peverills, a sugar plantation in Barbados—a plantation her grandfather never told anyone he owned. When Emily accompanies her cousin and his new wife to Barbados, she finds Peverills a burnt-out shell, reduced to ruins in 1816, when a rising of enslaved people sent the island up in flames. Rumors swirl around the derelict plantation; people whisper of ghosts. Why would her practical-minded grandfather leave her a property in ruins? Why are the neighboring plantation owners, the Davenants, so eager to acquire Peverills? The answer lies in the past— a tangled history of lies, greed, clandestine love, heartbreaking betrayal, and a bold bid for freedom. THE SUMMER COUNTRY will beguile readers with its rendering of families, heartbreak, and the endurance of hope against all odds.
