Provides an account of early explorations, early settlement, Indian occupancy, Indian history and traditions, territorial and state organization, a review of the political history, and a concise history of the growth and development of the state : also a compendium of biography of North Dakota, containing biographical sketches of hundreds of prominent old settlers and representative citizens of the state, with a review of their life work, their identity with the growth and development of the state, reminiscences of personal history and pioneer life and other interesting and valuable matter which should be preserved in history.--Amazon.com.
Offers a look at how Canada, the United States, and Mexico have diverged politically and culturally despite their shared roots and similar backgrounds.
The instant New York Times bestseller and companion book to the PBS series. “Absolutely brilliant . . . A necessary and moving work.” —Eddie S. Glaude, Jr., author of Begin Again “Engaging. . . . In Gates’s telling, the Black church shines bright even as the nation itself moves uncertainly through the gloaming, seeking justice on earth—as it is in heaven.” —Jon Meacham, New York Times Book Review From the New York Times bestselling author of Stony the Road and The Black Box, and one of our most important voices on the African American experience, comes a powerful new history of the Black church as a foundation of Black life and a driving force in the larger freedom struggle in America. For the young Henry Louis Gates, Jr., growing up in a small, residentially segregated West Virginia town, the church was a center of gravity—an intimate place where voices rose up in song and neighbors gathered to celebrate life's blessings and offer comfort amid its trials and tribulations. In this tender and expansive reckoning with the meaning of the Black Church in America, Gates takes us on a journey spanning more than five centuries, from the intersection of Christianity and the transatlantic slave trade to today’s political landscape. At road’s end, and after Gates’s distinctive meditation on the churches of his childhood, we emerge with a new understanding of the importance of African American religion to the larger national narrative—as a center of resistance to slavery and white supremacy, as a magnet for political mobilization, as an incubator of musical and oratorical talent that would transform the culture, and as a crucible for working through the Black community’s most critical personal and social issues. In a country that has historically afforded its citizens from the African diaspora tragically few safe spaces, the Black Church has always been more than a sanctuary. This fact was never lost on white supremacists: from the earliest days of slavery, when enslaved people were allowed to worship at all, their meetinghouses were subject to surveillance and destruction. Long after slavery’s formal eradication, church burnings and bombings by anti-Black racists continued, a hallmark of the violent effort to suppress the African American struggle for equality. The past often isn’t even past—Dylann Roof committed his slaughter in the Mother Emanuel AME Church 193 years after it was first burned down by white citizens of Charleston, South Carolina, following a thwarted slave rebellion. But as Gates brilliantly shows, the Black church has never been only one thing. Its story lies at the heart of the Black political struggle, and it has produced many of the Black community’s most notable leaders. At the same time, some churches and denominations have eschewed political engagement and exemplified practices of exclusion and intolerance that have caused polarization and pain. Those tensions remain today, as a rising generation demands freedom and dignity for all within and beyond their communities, regardless of race, sex, or gender. Still, as a source of faith and refuge, spiritual sustenance and struggle against society’s darkest forces, the Black Church has been central, as this enthralling history makes vividly clear.
The most comprehensive state project of its kind, the Dictionary provides information on some 4,000 notable North Carolinians whose accomplishments and occasional misdeeds span four centuries. Much of the bibliographic information found in the six volumes has been compiled for the first time. All of the persons included are deceased. They are native North Carolinians, no matter where they made the contributions for which they are noted, or non-natives whose contributions were made in North Carolina.
Governor Alexander Martin of North Carolina was one of the most important figures in the colonial and early state history of North Carolina. A 1756 graduate of Princeton, he was the first president of the Board of Trustees of the University of North Carolina. He served longer as governor of the state than any other person until the election of Luther Hodges in the 20th century. He was conferred an honorary doctorate by Princeton and elected to membership in the American Philosophical Society while he was a U.S. senator. While in the Senate, he fought successfully to open the Senate to the public. He was one of five North Carolina delegates to the Constitutional Convention in Philadelphia. He was a friend and protector of the Moravians and other non-conformists. He was the most powerful and effective leader from the frontier region of North Carolina for a quarter of a century. The first chapters of this biography discuss Martin's parents and their high regard for education, his time at Princeton, and his arrival in North Carolina in 1760. The next chapters explore Martin's and Rev. David Caldwell's effort to prevent bloodshed during Governor Tryon's confrontation with the Regulators that led up to the Battle of Alamance, Martin's experiences in the war as second in command of the North Carolina Regiment, his election as senator from Guilford County to the General Assembly in 1777, and his much-celebrated election as governor in 1781. The final three chapters of the book include information about his years in the U.S. Senate, his retirement at his home "Danbury" in Rockingham, North Carolina, his relationship with his family and his very detailed last will and testament. His home, "Danbury," later gave its name to Danbury, North Carolina, in Stokes County, which his nephews helped found about 1848, long after his death.
