Saving The Last Grizzlies As this action-packed sequel to Bearstone opens, Cloyd Atcitty and his rancher friend Walter Landis are heading back into the mountains, this time chasing the old man's dream of finding a lost Spanish gold mine. But when Cloyd hears that a mother grizzly and her cubs have been sighted nearby, he immediately hopes it might be the mate of the bear he had tried to save from a hunter the previous summer. When the mother bear dies in a tragic accident, Cloyd realizes that if her cubs don't survive, grizzlies will disappear from Colorado forever. He refuses to leave the cubs, determined to stay with them until they can den. But with winter deepening in the mountains, can Cloyd himself survive?
Woven with valuable family life lessons, this educational adventure begins in a quaint little mountain valley where Jonathan, The Bear Man and family set out in search of the truth of winter. And there, in the light of the dawn, they saw! A song writer and poet, as well as a professional Artist for over 30 years; Jonathan LaBenne, better known as Jonathan, The Bear Man, brings his talents together in this delightful story! Pamela Ann. ? Every reader will wish they could be part of this unique adventure that Jonathan and his kin experience! Using his various carvings for illustrations, the talented artist brings to life the characters in this book. The story is a combination adventure, poem and fantasy that captivates and amuses. These various characters will win your heart, especially Old Shaggy. I cant wait to share this folk tale with my grandchildren. Kids from the age of 2 to 102 will be entertained by this magical night that led the artist and his family to create a carved mural that memorializes the unforgettable evening. Lorry Brooks, Teacher and parent advisor Alaska/Hawaii Cyberlynx Correspondence School
This second volume of our Ute trilogy contains a collection of Ute oral texts. Ute oral literature reflects the life experience of a small-scale hunting-and-gathering Society of Intimates and its tight connection to the local terrain, flora and fauna that supported the hunter-gatherer life. Ute story-telling tradition is the people's literary heritage, with the narrative style allowing considerable artistic freedom and diversity in contents and style. Stories were not memorized verbatim, and story-tellers took creative liberty in elaborating and re-inventing the 'same' tale. The core cultural contents of each story are nevertheless preserved across tellers. Ute stories were most likely told at night around the fire, in front of or inside the lodge, to a mixed audience of children and adults who had heard the tale many time before. The stories aimed to both instruct and entertain. Their underlying themes are stoic and oft-cynical reflections on the vagaries of human behavior and harsh existence. They are the foundational literary tradition of The People--Núuchi-u.
This third volume of our Ute language collection contains the Ute dictionary. It opens with several introductory chapters that link the dictionary to our Ute Reference Grammar (2011) and explain the structure and use of the dictionary. The bulk of the information on the meaning and usage of Ute words is then given in the Ute-English part. The English-Ute part, next, serves primarily as a search-and-reference tool. A short section on traditional semantic-cultural fields follows. Ute is a Northern Uto-Aztecan language of the Numic sub-family. Together with its northern dialects (Southern Paiute, Uintah, White River), it should be considered a single language, Núuchi ("of the people") or Núu-'apaghapi ("the people's speech"). While our work was done primarily in the southern dialects (Southern Ute, Ute Mountain, Uncompaghre), we have included as many words as could be safely extracted from Powel's and Smith's work on the northern dialects, as well as some from Sapir's work (1931) on Northern Ute, adjusting them to Southern-dialect pronunciation. This brings the work as close as one could hope, at this time, to a comprehensive all-Ute dictionary, a task that yet remains to be done. We have tried to emphasize in the Ute-English entries the historical and derivational connectivity of Ute vocabulary and its gradual growth and expansion. This is also underscored in the introductory chapter on word derivation. While this work remains incomplete, we hope it can be some day expanded into an all-inclusive Ute dictionary, and will help the people – Núuchiu – preserve their language and culture.
